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the sins of the Rajah of Manipur used to be transferred to somebody else； usually to a criminal； who earned his pardon by his vicarious sufferings。 To effect the transference the Rajah and his wife； clad in fine robes； bathed on a scaffold erected in the bazaar； while the criminal crouched beneath it。 With the water which dripped from them on him their sins also were washed away and fell on the human scapegoat。 To complete the transference the Rajah and his wife made over their fine robes to their substitute； while they themselves； clad in new raiment； mixed with the people till evening。 In Travancore； when a Rajah is near his end； they seek out a holy Brahman； who consents to take upon himself the sins of the dying man in consideration of the sum of ten thousand rupees。 Thus prepared to immolate himself on the altar of duty； the saint is introduced into the chamber of death； and closely embraces the dying Rajah； saying to him； O King； I undertake to bear all your sins and diseases。 May your Highness live long and reign happily。 Having thus taken to himself the sins of the sufferer； he is sent away from the country and never more allowed to return。 At Utch Kurgan in Turkestan Mr。 Schuyler saw an old man who was said to get his living by taking on himself the sins of the dead； and thenceforth devoting his life to prayer for their souls。
In Uganda； when an army had returned from war； and the gods warned the king by their oracles that some evil had attached itself to the soldiers； it was customary to pick out a woman slave from the captives； together with a cow； a goat； a fowl； and a dog from the booty； and to send them back under a strong guard to the borders of the country from which they had come。 There their limbs were broken and they were left to die； for they were too crippled to crawl back to Uganda。 In order to ensure the transference of the evil to these substitutes； bunches of grass were rubbed over the people and cattle and then tied to the victims。 After that the army was pronounced clean and was allowed to return to the capital。 So on his accession a new king of Uganda used to wound a man and send him away as a scapegoat to Bunyoro to carry away any uncleanliness that might attach to the king or queen。
4。 The Transference of Evil in Europe
THE EXAMPLES of the transference of evil hitherto adduced have been mostly drawn from the customs of savage or barbarous peoples。 But similar attempts to shift the burden of disease； misfortune； and sin from one's self to another person； or to an animal or thing； have been common also among the civilised nations of Europe； both in ancient and modern times。 A Roman cure for fever was to pare the patient's nails； and stick the parings with wax on a neighbour's door before sunrise； the fever then passed from the sick man to his neighbour。 Similar devices must have been resorted to by the Greeks； for in laying down laws for his ideal state； Plato thinks it too much to expect that men should not be alarmed at finding certain wax figures adhering to their doors or to the tombstones of their parents； or lying at cross…roads。 In the fourth century of our era Marcellus of Bordeaux prescribed a cure for warts； which has still a great vogue among the superstitious in various parts of Europe。 You are to touch your warts with as many little stones as you have warts； then wrap the stones in an ivy leaf； and throw them away in a thoroughfare。 Whoever picks them up will get the warts； and you will be rid of them。 People in the Orkney Islands will sometimes wash a sick man； and then throw the water down at a gateway； in the belief that the sickness will leave the patient and be transferred to the first person who passes through the gate。 A Bavarian cure for fever is to write upon a piece of paper； Fever； stay away； I am not at home； and to put the paper in somebody's pocket。 The latter then catches the fever； and the patient is rid of it。 A Bohemian prescription for the same malady is this。 Take an empty pot； go with it to a cross…road； throw it down； and run away。 The first person who kicks against the pot will catch your fever； and you will be cured。
Often in Europe； as among savages； an attempt is made to transfer a pain or malady from a man to an animal。 Grave writers of antiquity recommended that； if a man be stung by a scorpion； he should sit upon an ass with his face to the tail； or whisper in the animal's ear； A scorpion has stung me； in either case； they thought； the pain would be transferred from the man to the ass。 Many cures of this sort are recorded by Marcellus。 For example； he tells us that the following is a remedy for toothache。 Standing booted under the open sky on the ground； you catch a frog by the head； spit into its mouth； ask it to carry away the ache； and then let it go。 But the ceremony must be performed on a lucky day and at a lucky hour。 In Cheshire the ailment known as aphtha or thrush； which affects the mouth or throat of infants； is not uncommonly treated in much the same manner。 A young frog is held for a few moments with its head inside the mouth of the sufferer； whom it is supposed to relieve by taking the malady to itself。 I assure you； said an old woman who had often superintended such a cure； we used to hear the poor frog whooping and coughing； mortal bad； for days after； it would have made your heart ache to hear the poor creature coughing as it did about the garden。 A Northamptonshire； Devonshire； and Welsh cure for a cough is to put a hair of the patient's head between two slices of buttered bread and give the sandwich to a dog。 The animal will thereupon catch the cough and the patient will lose it。 Sometimes an ailment is transferred to an animal by sharing food with it。 Thus in Oldenburg； if you are sick of a fever you set a bowl of sweet milk before a dog and say； Good luck； you hound！ may you be sick and I be sound！ Then when the dog has lapped some of the milk； you take a swig at the bowl； and then the dog must lap again； and then you must swig again； and when you and the dog have done it the third time； he will have the fever and you will be quit of it。
A Bohemian cure for fever is to go out into the forest before the sun is up and look for a snipe's nest。 When you have found it； take out one of the young birds and keep it beside you for three days。 Then go back into the wood and set the snipe free。 The fever will leave you at once。 The snipe has taken it away。 So in Vedic times the Hindoos of old sent consumption away with a blue jay。 They said； O consumption； fly away； fly away with the blue jay！ With the wild rush of the storm and the whirlwind； oh； vanish away！ In the village of Llandegla in Wales there is a church dedicated to the virgin martyr St。 Tecla； where the falling sickness is； or used to be； cured by being transferred to a fowl。 The patient first washed his limbs in a sacred well hard by； dropped fourpence into it as an offering； walked thrice round the well； and thrice repeated the Lord's prayer。 Then the fowl； which was a cock or a hen according as the patient was a man or a woman； was put into a basket and carried round first the well and afterwards the church。 Next the sufferer entered the church and lay down under the communion table till break of day。 After that he offered sixpence and departed； leaving the fowl in the church。 If the bird died； the sickness was supposed to have been transferred to it from the man or woman； who was now rid of the disorder。 As late as 1855 the old parish clerk of the village remembered quite well to have seen the birds staggering about from the effects of the fits which had been transferred to them。
Often the sufferer seeks to shift his burden of sickness or ill…luck to some inanimate object。 In Athens there is a little chapel of St。 John the Baptist built against an ancient column。 Fever patients resort thither； and by attaching a waxed thread to the inner side of the column believe that they transfer the fever from themselves to the pillar。 In the Mark of Brandenburg they say that if you suffer from giddiness you should strip yourself naked and run thrice round a flax…field after sunset； in that way the flax will get the giddiness and you will be rid of it。
But perhaps the thing most commonly employed in Europe as a receptacle for sickness and trouble of all sorts is a tree or bush。 A Bulgarian cure for fever is to run thrice around a willow…tree at sunrise； crying； The fever shall shake thee； and the sun shall warm me。 In the Greek island of Karpathos the priest ties a red thread round the neck of a sick person。 Next morning the friends of the patient remove the thread and go out to the hillside； where they tie the thread to a tree； thinking that they thus transfer the sickness to the tree。 Italians attempt to cure fever in like manner by tethering it to a tree The sufferer ties a thread round his left wrist at night； and hangs the thread on a tree next morning。 The fever is thus believed to be tied up to the tree； and the patient to be rid of it； but he must be careful not to pass by that tree again； otherwise the fever would break loose from its bonds and attack him afresh。 A Flemish cure for the ague is to go early in the morning to an old willow； tie three knots in one of its branches； s