梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
show a cheerful countenance�殖�19�А �how magnify himself on his
achievement�拭 �On the contrary�察 �his desire is to lessen the proportions of
what has taken place�察�as far as may be。 He will apologise for what he does�察�
even in the doing of it�察�letting it appear that what he has wrought at least
was innocent�撮�20�А�so little does his conduct seem noble even to himself。
And when those he dreaded are safely in their graves�察�he is not one whit
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more confident of spirit�察�but still more on his guard than heretofore。 That
is the kind of war with which the tyrant is beset from day to day
continually�察�as I do prove。��21�А�
��17�А�See Hold。 ��crit。 app。���察�Hartman�察�op。 cit。 p。 260。
��18�А�Cf。 ;Mem。; I。 ii。 38。
��19�А�Cf。 ;Anab。; II。 vi。 11�察 �Hell。; VI。 iv。 16。
��20�А �Not of malice prepense。;
��21�А�Or�察 �Such then�察�as I describe it�察�is the type of war�察─�etc。
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III
Turn now and contemplate the sort of friendship whereof it is given to
tyrants to partake。 And first�察 �let us examine with ourselves and see if
friendship is truly a great boon to mortal man。
How fares it with the man who is beloved of friends�拭�See with what
gladness his friends and lovers hail his advent� �delight to do him kindness� �
long for him when he is absent from them�。�1�А �and welcome him most
gladly on his return�。�2�А�In any good which shall betide him they rejoice
together�察 �or if they see him overtaken by misfortune�察 �they rush to his
assistance as one man。��3�А�
��1�А �Reading ��an ate���察 �or if ��an apie���察 �transl。 ;have yearning hearts
when he must leave them。;
��2�А�See Anton Rubinstein�察 �Die Musik and ihre Meister�察─�p。 8�察 �Some
Remarks on Beethoven's Sonata Op。 81。;
��3�А �Cf。 ;Cyrop。; I。 vi。 24 for a repetition of the sentiment and
phraseology。
Nay� �it has not escaped the observation of states and governments that
friendship is the greatest boon�察 �the sweetest happiness which men may
taste。 At any rate�察 �the custom holds��4�А �in many states ;to slay the
adulterer; alone of all ;with impunity�察┌�5�А�for this reason clearly that such
miscreants are held to be destroyers of that friendship��6�А�which binds the
woman to the husband。 Since where by some untoward chance a woman
suffers violation of her chastity�撮�7�А�husbands do not the less honour them�察�
as far as that goes�察�provided true affection still appear unsullied。��8�А�
��4�А�Lit。 ;many of the states have a law and custom to�察─�etc。 Cf。 ;Pol。
Lac。; ii。 4。
��5�А �Cf。 Plat。 ;Laws�察─ �874 C�察 �if a man find his wife suffering
violence he may kill the violator and be guiltless in the eye of the
law。; Dem。 ;in Aristocr。; 53�察。�ean tis apokteine en athlois akon 。 。 。 e
epi damarti�察�k。t。l。 。 。 。 touton eneka me pheugein kteinanta��。
��6�А �See Lys。 ;de caed Eratosth。; S。 32 f。�察 。�outos�察 �o andres�察 �tous
biazomenous elattonos zemias axious egesato einai e tous peithontas 。
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ton men gar thanaton kategno�察 �tois de diplen epoiese ten blaben�察�
egoumenos tous men diaprattomenous bia upo ton biasthenton
miseisthai�察�tous de peisantas outos aution tas psukhas diaphtheirein
ost' oikeioteras autois poiein tas allotrias gunaikas e tois andrasi kai
pasan ep' ekeinois ten oikian gegonenai kai tous paidas adelous einai
opoteron tugkhanousin ontes�察�ton andron e ton moikhon 。 anth' on o
ton nomon titheis thanaton autois epoiese ten zemian��。 Cf。 ;Cyrop。;
III。 i。 39�察 �Symp。; viii。 20�察 �Plut。 ;Sol。; xxiii。�察 。�olos de pleisten
ekhein atopian oi peri ton gunaikon nomoi to Soloni dokousi。
moikhon men gar anelein tio labonti dedoken�察 �ean d' arpase tis
eleutheran gunaika kai biasetai zemian ekaton drakhmas etaxe' kan
proagogeue drakhmas aikosi�察 �plen osai pephasmenos polountai�察�
legon de tas etairas。 autai gar emphanos phoitosi pros tous didontas���察�
;Solon's laws in general about women are his strangest�察 �for he
permitted any one to kill an adulterer that found him in the act�察�but if
any one forced a free woman�察�a hundred drachmas was the fine�察�if he
enticed her�察�twenty��except those that sell themselves openly�察 �that is�察�
harlots�察�who go openly to those that hire them; ��Clough�察 �i。 p。 190��。
��7�А �Or�察 �fall a victim to passion through some calamity�察─ �commit a
breach of chastity。; Cf。 Aristot。 ;H。 A。; VII。 i。 9。
��8�А �Or�察 �if true affection still retain its virgin purity。; As to this
extraordinary passage�察�see Hartman�察�op。 cit。 p。 242 foll。
So sovereign a good do I�察�for my part�察�esteem it to be loved�察�that I do
verily believe spontaneous blessings are outpoured from gods and men on
one so favoured。
This is that choice possession which�察�beyond all others�察�the monarch is
deprived of。
But if you require further evidence that what I say is true�察�look at the
matter thus�此 �No friendship�察 �I presume�察 �is sounder than that which binds
parents to their children and children to their parents�察�brothers and sisters
to each other�撮�9�А�wives to husbands�察�comrade to comrade。
��9�А�Or�察 �brothers to brothers。;
If�察�then�察�you will but thoughtfully consider it�察�you will discover it is
the ordinary person who is chiefly blest in these relations。��10�А�While of
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tyrants�察�many have been murderers of their own children�察�many by their
children murdered。 Many brothers have been murderers of one another in
contest for the crown�撮�11�А�many a monarch has been done to death by the
wife of his bosom�撮�12�А �or even by his own familiar friend�察 �by him of
whose affection he was proudest。��13�А�
��10�А �Or�察 �that these more obvious affections are the sanctities of
private life。;
��11�А �Or�察 �have caught at the throats of brothers;�察 �lit。 ;been slain
with mutually´murderous hand。; Cf。 Pind。 Fr。 137�察 �Aesch。 ;Sept。 c。
Theb。; 931�察 �Ag。; 1575�察�concerning Eteocles and Polynices。
��12�А �See Grote�察 �H。 G。; xi。 288�察 �xii。 6�察 �Hell。; VI。 iv。 36�察 �Isocr。
;On the Peace�察─�182�察�Plut。 ;Dem。 Pol。; iii。 ��Clough�察�v。 p。 98���察 �Tac。
;Hist。; v。 8�察�about the family feuds of the kings of Judaea。
��13�А �It was his own familiar friend who dealt the blow�察 �the nearest
and dearest to his heart。;
How can you suppose�察�then�察�that being so hated by those whom nature
predisposes and law compels to love him�察�the tyrant should be loved by
any living soul beside�拭�
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IV
Again�察�without some moiety of faith and trust�撮�1�А�how can a man not
feel to be defrauded of a mighty blessing�拭 �One may well ask�此 �What
fellowship�察 �what converse�察 �what society would be agreeable without
confidence�拭�What intercourse between man and wife be sweet apart from
trustfulness�拭�How should the ;faithful esquire; whose faith is mistrusted
still be lief and dear�殖�2�А�
��1�А �How can he�察�whose faith's discredited�察�the moral bankrupt 。 。 。;
��2�А �Or�察 �the trusty knight and serving´man。; Cf。 ;Morte d'Arthur�察─�
xxi。 5�察�King Arthur and Sir Bedivere。
Well�察 �then�察 �of this frank confidence in others the tyrant has the
scantiest share。��3�А�Seeing his life is such�察�he cannot even trust his meats
and drinks�察 �but he must bid his serving´men before the feast begins�察 �or
ever the libation to the gods is poured�撮�4�А�to taste the viands�察�o