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and drinks�察 �but he must bid his serving´men before the feast begins�察 �or
ever the libation to the gods is poured�撮�4�А�to taste the viands�察�out of sheer
mistrust there may be mischief lurking in the cup or platter。��5�А 。�3�А �Or�察�
;from this 。 。 。 is almost absolutely debarred。;
��4�А �Or ever grace is said。;
��5�А�Cf。 ;Cyrop。; I。 iii。 4。
Once more�察 �the rest of mankind find in their fatherland a treasure
worth all else beside。 The citizens form their own body´guard��6�А�without
pay or service´money against slaves and against evil´doers。 It is theirs to
see that none of themselves�察 �no citizen�察 �shall perish by a violent death。
And they have advanced so far along the path of guardianship��7�А�that in
many cases they have framed a law to the effect that ;not the associate
even of one who is blood´guilty shall be accounted pure。; So that�察 �by
reason of their fatherland�撮�8�А �each several citizen can live at quiet and
secure。
��6�А �Are their own 'satellites��' spear´bearers。; Cf。 Thuc。 i。 130�察�
Herod。 ii。 168�察�vii。 127。
��7�А �Pushed so far the principle of mutual self´aid。;
��8�А �Thanks to the blessing of a fatherland each citizen may spend his
days in peace and safety。;
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But for the tyrant it is again exactly the reverse。��9�А�Instead of aiding or
avenging their despotic lord�察�cities bestow large honours on the slayer of a
tyrant�察 �ay�察 �and in lieu of excommunicating the tyrannicide from sacred
shrines�撮�10�А�as is the case with murderers of private citizens�察�they set up
statues of the doers of such deeds��11�А�in temples。
��9�А �Matters are once more reversed precisely�察─ �it is all 'topsy´
turvy。';
��10�А �And sacrifices。; Cf。 Dem。 ;c。 Lept。; 137�察 。�en toinun tois peri
touton nomois o Drakon 。 。 。 katharon diorisen einai��。 ;Now in the
laws upon this subject�察�Draco�察�although he strove to make it fearful
and dreadful for a man to slay another�察 �and ordained that the
homicide should be excluded from lustrations�察 �cups�察 �and drink´
offerings�察 �from the temples and the market´place�察 �specifying
everything by which he thought most effectually to restrain people
from such a practice�察�still did not abolish the rule of justice�察 �but laid
down the cases in which it should be lawful to kill�察�and declared that
the killer under such circumstances should be deemed pure; ��C。 R。
Kennedy��。
��11�А �e。g。 Harmodius and Aristogeiton。 See Dem。 loc。 cit。 138�此 �The
same rewards that you gave to Harmodius and Aristogiton�察─�
concerning whom Simonides himself wrote a votive couplet�此�
��'E meg' 'Athenaioisi phoos geneth' enik' 'Aristogeiton
'Ipparkhon kteine kai 'Armodios。��
But if you imagine that the tyrant�察 �because he has more possessions
than the private person�察�does for that reason derive greater pleasure from
them�察�this is not so either�察�Simonides�察�but it is with tyrants as with athletes。
Just as the athlete feels no glow of satisfaction in asserting his superiority
over amateurs�撮�12�А �but annoyance rather when he sustains defeat at the
hands of any real antagonist�察�so�察�too�察�the tyrant finds little consolation in
the fact��13�А �that he is evidently richer than the private citizen。 What he
feels is pain�察�when he reflects that he has less himself than other monarchs。
These he holds to be his true antagonists�察�these are his rivals in the race for
wealth。
��12�А �Or�察 �It gives no pleasure to the athlete to win victories over
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amateurs。; See ;Mem。; III。 viii。 7。
��13�А�Or�察 �each time it is brought home to him that�察─�etc。
Nor does the tyrant attain the object of his heart's desire more quickly
than do humbler mortals theirs。 For consider�察 �what are their objects of
ambition�拭�The private citizen has set his heart�察�it may be�察 �on a house�察 �a
farm�察 �a servant。 The tyrant hankers after cities�察 �or wide territory�察 �or
harbours�察 �or formidable citadels�察 �things far more troublesome and more
perilous to achieve than are the pettier ambitions of lesser men。
And hence it is�察 �moreover�察 �that you will find but few��14�А �private
persons paupers by comparison with the large number of tyrants who
deserve the title�撮�15�А �since the criterion of enough�察 �or too much�察 �is not
fixed by mere arithmetic�察�but relatively to the needs of the individual。��16�А�
In other words�察�whatever exceeds sufficiency is much�察�and what falls short
of that is little。��17�А�
��14�А �Reading as vulg。 ��alla mentoi kai penetas opsei oukh outos
oligous ton idioton os pollous ton turannon��。 Lit。 ;however that may
be�察 �you will see not so few private persons in a state of penury as
many despots。; Breitenbach del。 ��oukh���察 �and transl。�察 �Daher weist
du auch in dem Masse wenige Arme unter den Privat´ leuten finden�察�
als viele unter den Tyrannen。; Stob。�察 。�penetas opsei oligous ton
idioton�察 �pollous de ton turannon��。 Stob。 MS。 Par。�察 。�alla mentoi kai
plousious opsei oukh outos oligous ton idioton os penetas pollous
ton turannon��。 See Holden ad loc。 and crit。 n。
��15�А�Cf。 ;Mem。; IV。 ii。 37。
��16�А�Or�察 �not by the number of things we have�察�but in reference to the
use we make of them。; Cf。 ;Anab。; VII。 vii。 36。
��17�А �Dr。 Holden aptly cf。 Addison�察 �The Spectator�察─ �No。 574�察 �on the
text ;Non possidentem multa vocaveris recte beatum 。 。 。;
And on this principle the tyrant�察�with his multiplicity of goods�察�is less
well provided to meet necessary expenses than the private person�察 �since
the latter can always cut down his expenditure to suit his daily needs in
any way he chooses�察 �but the tyrant cannot do so�察�seeing that the largest
expenses of a monarch are also the most necessary�察 �being devoted to
various methods of safeguarding his life�察 �and to cut down any of them
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would be little less than suicidal。��18�А�
��18�А�Or�察 �and to curtail these would seem to be self´slaughter。;
Or�察�to put it differently�察�why should any one expend compassion on a
man�察�as if he were a beggar�察�who has it in his power to satisfy by just and
honest means his every need�殖�19�А�Surely it would be more appropriate to
call that man a wretched starveling beggar rather�察 �who through lack of
means is driven to live by ugly shifts and base contrivances。
��19�А �i。e。 ;to expend compassion on a man who�察 �etc。�察 �were surely a
pathetic fallacy。; Al。 ;Is not the man who has it in his power�察 �etc。�察�far
above being pitied�拭─�
Now it is your tyrant who is perpetually driven to iniquitous spoilation
of temples and human beings�察�through chronic need of money wherewith
to meet inevitable expenses�察�since he is forced to feed and support an army
��even in times of peace�� no less than if there were actual war�察�or else he
signs his own death´warrant。��20�А�
��20�А �A daily�察 �hourly constraint is laid upon him to support an army
as in war time�察�orwrite his epitaph� ─�
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V
But there is yet another sore affliction to which the tyrant is liable�察�
Sinmonides�察 �which I will name to you。 It is this。 Tyrants no less than
ordinary mortals can distinguish merit。 The orderly�撮�1�А�the wise�察�the just
and upright�察�they freely recognise�察�but instead of admiring them�察�they are
afra