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hiero(錬櫛袋)-及6嫗

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and   drinks�察  �but   he   must   bid   his   serving´men   before   the   feast   begins�察  �or 

ever the libation to the gods is poured�撮�4�А�to taste the viands�察�out of sheer 

mistrust   there  may  be   mischief lurking in the cup   or  platter。��5�А             。�3�А �Or�察�

;from this 。 。 。 is almost absolutely debarred。; 

     ��4�А �Or ever grace is said。; 

     ��5�А�Cf。 ;Cyrop。; I。 iii。 4。 

     Once   more�察  �the   rest   of   mankind   find   in   their   fatherland   a   treasure 

worth all else beside。 The citizens form their own body´guard��6�А�without 

pay or service´money against slaves and against evil´doers。 It is theirs to 

see   that   none   of   themselves�察  �no   citizen�察  �shall   perish   by   a   violent   death。 

And they have advanced so far along the path of guardianship��7�А�that in 

many  cases   they  have   framed   a   law   to   the   effect   that   ;not   the   associate 

even   of   one   who   is   blood´guilty   shall   be   accounted   pure。;   So   that�察  �by 

reason   of   their   fatherland�撮�8�А  �each   several   citizen   can   live   at   quiet   and 

secure。 

     ��6�А    �Are    their   own     'satellites��'  spear´bearers。;      Cf。   Thuc。    i。  130�察�

Herod。 ii。 168�察�vii。 127。 

     ��7�А �Pushed so far the principle of mutual self´aid。; 

     ��8�А �Thanks to the blessing of a fatherland each citizen may spend his 

days in peace and safety。; 



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     But for the tyrant it is again exactly the reverse。��9�А�Instead of aiding or 

avenging their despotic lord�察�cities bestow large honours on the slayer of a 

tyrant�察  �ay�察  �and   in   lieu   of   excommunicating   the   tyrannicide   from   sacred 

shrines�撮�10�А�as is the case with murderers of private citizens�察�they set up 

statues of the doers of such deeds��11�А�in temples。 

     ��9�А    �Matters     are   once    more    reversed     precisely�察─    �it  is  all  'topsy´ 

turvy。'; 

     ��10�А   �And   sacrifices。;   Cf。   Dem。   ;c。   Lept。;   137�察  。�en   toinun   tois   peri 

touton     nomois     o   Drakon     。  。  。  katharon    diorisen    einai��。   ;Now     in   the 

laws upon this subject�察�Draco�察�although he strove to make it                            fearful 

and     dreadful    for   a  man     to  slay   another�察   �and    ordained     that         the 

homicide        should     be    excluded      from     lustrations�察    �cups�察   �and     drink´ 

offerings�察      �from      the    temples       and     the    market´place�察       �specifying 

everything       by   which     he   thought     most    effectually     to   restrain   people 

from such a practice�察�still did not abolish the rule of justice�察                      �but laid 

down the cases in which it should be lawful to kill�察�and                        declared that 

the killer under such circumstances should be deemed                            pure; ��C。 R。 

Kennedy��。 

     ��11�А  �e。g。   Harmodius   and Aristogeiton。   See   Dem。   loc。   cit。   138�此   �The 

same       rewards      that     you     gave     to    Harmodius        and     Aristogiton�察─�

concerning whom Simonides himself wrote a votive couplet�此�

                  ��'E    meg'    'Athenaioisi      phoos     geneth'     enik'   'Aristogeiton 

'Ipparkhon kteine kai 'Armodios。�� 

     But if   you   imagine   that   the  tyrant�察  �because   he  has   more   possessions 

than the private person�察�does for that reason derive greater pleasure from 

them�察�this is not so either�察�Simonides�察�but it is with tyrants as with athletes。 

Just as the athlete feels no glow of satisfaction in asserting his superiority 

over   amateurs�撮�12�А  �but   annoyance   rather   when   he   sustains   defeat   at   the 

hands of any real antagonist�察�so�察�too�察�the tyrant finds little consolation in 

the   fact��13�А  �that   he   is   evidently   richer   than   the   private   citizen。   What   he 

feels is pain�察�when he reflects that he has less himself than other monarchs。 

These he holds to be his true antagonists�察�these are his rivals in the race for 

wealth。 

     ��12�А  �Or�察   �It   gives   no   pleasure   to   the   athlete   to   win   victories   over 



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amateurs。; See ;Mem。; III。 viii。 7。 

     ��13�А�Or�察 �each time it is brought home to him that�察─�etc。 

     Nor does the tyrant attain the object of his heart's desire more quickly 

than   do   humbler   mortals   theirs。   For   consider�察  �what   are   their   objects   of 

ambition�拭�The private citizen   has set his   heart�察�it may be�察 �on a house�察 �a 

farm�察    �a  servant。    The    tyrant   hankers     after   cities�察 �or   wide    territory�察  �or 

harbours�察  �or   formidable   citadels�察  �things   far   more   troublesome   and   more 

perilous to achieve than are the pettier ambitions of lesser men。 

     And     hence   it   is�察 �moreover�察  �that   you     will   find   but   few��14�А    �private 

persons   paupers   by   comparison   with   the   large   number   of   tyrants   who 

deserve   the   title�撮�15�А  �since   the   criterion   of   enough�察  �or   too   much�察  �is   not 

fixed by mere arithmetic�察�but relatively to the needs of the individual。��16�А�

In other words�察�whatever exceeds sufficiency is much�察�and what falls short 

of that is little。��17�А�

     ��14�А   �Reading      as  vulg。    ��alla   mentoi     kai  penetas     opsei    oukh    outos 

oligous ton idioton os pollous ton turannon��。 Lit。 ;however that                            may 

be�察 �you   will   see   not   so few   private persons   in  a   state   of          penury  as 

many   despots。;   Breitenbach   del。   ��oukh���察  �and   transl。�察                �Daher   weist 

du auch in dem Masse wenige Arme unter den Privat´                              leuten finden�察�

als   viele    unter   den   Tyrannen。;       Stob。�察  。�penetas           opsei    oligous     ton 

idioton�察 �pollous   de   ton   turannon��。   Stob。   MS。              Par。�察  。�alla   mentoi   kai 

plousious   opsei   oukh   outos   oligous   ton              idioton   os   penetas   pollous 

ton turannon��。 See Holden ad loc。 and                     crit。 n。 

     ��15�А�Cf。 ;Mem。; IV。 ii。 37。 

     ��16�А�Or�察 �not by the number of things we have�察�but in reference to the 

use we make of them。; Cf。 ;Anab。; VII。 vii。 36。 

     ��17�А �Dr。  Holden   aptly  cf。 Addison�察   �The   Spectator�察─  �No。  574�察 �on   the 

text ;Non possidentem multa vocaveris recte beatum 。 。 。; 

     And on this principle the tyrant�察�with his multiplicity of goods�察�is less 

well provided to   meet   necessary  expenses than the   private   person�察 �since 

the latter can always cut down his expenditure to suit his daily needs in 

any  way  he   chooses�察  �but the  tyrant   cannot do so�察�seeing   that   the  largest 

expenses   of   a   monarch   are   also   the   most   necessary�察  �being   devoted   to 

various   methods   of   safeguarding   his   life�察  �and   to   cut   down   any   of   them 



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would be little less than suicidal。��18�А�

     ��18�А�Or�察 �and to curtail these would seem to be self´slaughter。; 

     Or�察�to put it differently�察�why should any one expend compassion on a 

man�察�as if he were a beggar�察�who has it in his power to satisfy by just and 

honest means his every need�殖�19�А�Surely it would be more appropriate to 

call   that   man   a   wretched   starveling   beggar   rather�察  �who   through   lack   of 

means is driven to live by ugly shifts and base contrivances。 

     ��19�А  �i。e。   ;to   expend   compassion   on   a   man   who�察  �etc。�察  �were   surely   a 

pathetic fallacy。; Al。 ;Is not the man who has it in his power�察                   �etc。�察�far 

above being pitied�拭─�

     Now it is your tyrant who is perpetually driven to iniquitous spoilation 

of temples and human beings�察�through chronic need of money wherewith 

to meet inevitable expenses�察�since he is forced to feed and support an army 

��even in times of peace�� no less than if there were actual war�察�or else he 

signs his own death´warrant。��20�А�

     ��20�А �A  daily�察 �hourly constraint   is   laid upon him  to support   an   army 

as in war time�察�orwrite his epitaph� ─�



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                                               V 



     But   there   is   yet   another   sore   affliction   to   which   the   tyrant   is   liable�察�

Sinmonides�察  �which   I   will   name   to   you。   It   is   this。   Tyrants   no   less   than 

ordinary  mortals can distinguish merit。 The orderly�撮�1�А�the wise�察�the  just 

and upright�察�they freely recognise�察�but instead of admiring them�察�they are 

afra
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梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��