梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
barbaroi gar andras egountai monous�� �� ��tous pleista dunamenous
phagein te kai piein���此 �To the Barbarians 'tis the test of manhood�此�
there the great drinkers are the greatest men; ��Frere���察�id。 ;Knights�察─�
179�察 �Clouds�察─�823�察�so Latin ;vir。; See Holden ad loc。
��2�А �Us lesser mortals。;
To all which Hiero made answer�此�That the majority of men�察�Simonides�察�
should be deluded by the glamour of a despotism in no respect astonishes
me�察�since it is the very essence of the crowd�察�if I am not mistaken�察�to rush
wildly to conjecture touching the happiness or wretchedness of people at
first sight。
Now the nature of a tyrrany is such�此�it presents�察�nay flaunts�察�a show of
costliest possessions unfolded to the general gaze�察 �which rivets the
attention�撮�3�А �but the real troubles in the souls of monarchs it keeps
concealed in those hid chambers where lie stowed away the happiness and
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the unhappiness of mankind。
��3�А�There is some redundancy in the phraseology。
I repeat then�察�I little marvel that the multitude should be blinded in this
matter。 But that you others also�察�you who are held to see with the mind's
eye more clearly than with the eye of sense the mass of circumstances�撮�4�А�
should share its ignorance�察 �does indeed excite my wonderment。 Now�察 �I
know it all too plainly from my own experience�察�Simonides�察�and I assure
you�察�the tyrant is one who has the smallest share of life's blessings�察�whilst
of its greater miseries he possesses most。
��4�А �Lit。 ;the majority of things;�察 �al。 ;the thousand details of a
thing。;
For instance�察�if peace is held to be a mighty blessing to mankind�察�then
of peace despotic monarchs are scant sharers。 Or is war a curse�拭�If so�察�of
this particular pest your monarch shares the largest moiety。 For�察�look you�察�
the private citizen�察 �unless his city´state should chance to be engaged in
some common war�撮�5�А�is free to travel wheresoe'er he chooses without fear
of being done to death�察�whereas the tyrant cannot stir without setting his
foot on hostile territory。 At any rate�察 �nothing will persuade him but he
must go through life armed�察 �and on all occasions drag about with him
armed satellites。 In the next place�察 �the private citizen�察 �even during an
expedition into hostile territory�撮�6�А �can comfort himself in the reflection
that as soon as he gets back home he will be safe from further peril。
Whereas the tyrant knows precisely the reverse�察�as soon as he arrives in
his own city�察�he will find himself in the centre of hostility at once。 Or let
us suppose that an invading army�察�superior in force�察�is marching against a
city�此 �however much the weaker population�察 �whilst they are still outside
their walls�察 �may feel the stress of danger�察 �yet once within their trenches
one and all expect to find themselves in absolute security。 But the tyrant is
not out of danger�察�even when he has passed the portals of his palace。 Nay� �
there of all places most�察�he feels�察�he must maintain the strictist watch。��7�А�
Again�察 �to the private citizen there will come eventually�察 �either through
truce or terms of peace�察 �respite from war�察 �but for the tyrant�察 �the day of
peace will never dawn。 What peace can he have with those over whom he
exercises his despotic sway�殖�8�А �Nor have the terms of truce been yet
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devised�察�on which the despotic ruler may rely with confidence。��9�А�
��5�А 。�koinon���察 �i。e。 making demands upon the eneriges of all the
citizens in common�察 �as opposed to the personal character of war as
conducted by a despot = ;public�察─ �patriotic�察─ �national; war。 Al。
borne by the particular ��polis�� as member of a league�察 �whether of
states united for the time being in a ��summakhia���察�or permanently in
a confederacy = a ;federal; war。
��6�А �Even if serving on a campaign in the enemy's country。;
��7�А�Or�察 �he has to exercise the utmost vigilance。;
��8�А �With those who are 'absolutely governed��' not to say tyrannically
ruled。;
��9�А �Or�察 �which the tyrant may accept in faith and go his way
rejoicing。;
Wars doubtless there are�撮�10�А�wars waged by states and wars waged by
autocratic monarchs against those whom they have forcibly enslaved�察�and
in respect of these wars there is no hardship which any member of the
states at war��11�А�can suffer but the tyrant will feel it also。 That is to say�察�
both must alike be under arms�察 �keep guard�察 �run risks�察 �and whatever the
pains of defeat may be�察�they are equally sustained by both。 Up to this point
there is no distinction。 The ;bitters; are equal。 But when we come to
estimate the ;sweets; derivable from warfare between states�撮�12�А �the
parallel ceases。 The tyrant�察�if he shared the pains before�察�no longer shares
the pleasures now。 What happens when a state has gained the mastery in
battle over her antagonist�拭�It would be hard ��I take it�� to describe the joy
of that occurrence�此�joy in the rout�察�joy in the pursuit�察�joy in the slaughter of
their enemies�察�and in what language shall I describe the exultation of these
warriors at their feats of arms�拭�With what assumption they bind on their
brows the glittering wreath of glory�撮�13�А �with what mirth and jollity
congratulate themselves on having raised their city to newer heights of
fame。 Each several citizen claims to have shared in the plan of the
campaign�撮�14�А �and to have slain the largest number。 Indeed it would be
hard to find where false embellishment will not creep in�撮�15�А�the number
stated to be the slain exceeding that of those that actually perished。 So
truly glorious a thing it seems to them to have won a great victory。��16�А�
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��10�А �Lit。 ;and further�察 �wars there are�察 �waged against forcibly´
subjected populations whether by free states;e。g。 of Olynthus�察�
;Hell。; V。 ii。 23�察�or Athens against her ;subject allies; during the Pel。
war;or by despotic rules;Jason of Pherae �─�Hell。; VI。�� Al。 ;wars
waged by free states against free states�察�and wars waged by tyrants
against enslaved peoples。;
��11�А�Does ��o en tais polesi�� = ;the citizen;�拭�So some commentators�察�
or ��sub。 ��polemos���� = ;the war among states; ��see Hartman�察�op。 cit。
p。 248���拭 �in which case transl。 ;all the hardships involved in
international war come home to the tyrant also。; The same obscurity
attaches to ��oi en tais polesi�� below ��the commonly adopted emend。
of the MS。 ��oi sunontes polesi�� = ;the citizens�察─ �or else =
;international wars。;
��12�А �The pleasures incidental to warfare between states;�察 �al。 ;the
sweets which citizens engaged in warfare as against rival states can
count upon。;
��13�А �Reading ��analambanousin���察 �or�察 �if after Cobet�察 �etc。�察�
��lambanousin���察�transl。 ;what brilliant honour�察�what bright credit they
assume。;
��14�А �To have played his part in counsel。; See ;Anab。; passim�察�and M。
Taine�察 �Essais de Critique�察─ �Xenophon�察─�p。 128。
��15�А �Lit。 ;they do not indulge in false additions�察 �pretending to have
put more enemies to death than actually fell。;
��16�А�Cf。 ;Hipparch�察─�viii。 11�察 �Cyrop。; VIII。 iii。 25�察 �Thuc。; i。 49。
But the tyrant�察�when he forebodes�察�or possibly perceives in actual fact�察�
some opposition brewing�察�and puts the suspects��17�А�to the sword�察�knows
he will not thereby promote the welfare of the state collectively。 The cold
clear fact is�察 �he will have fewer subjects to rule over。��18�А �How can he
show a cheerful countenance�殖�19�А �how