嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
湘弼慕汐 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

indian boyhood(喩頃戻扮旗)-及5嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




woman�察�when I consider the customs and habits of her people at the time。 

When her husband died she was still compara´ tively a young womanstill 

active�察   �clever   and   industrious。     She    was    descended     from    a  haughty 

chieftain of the ;Dwellers among the Leaves。; Although women of her age 

and position were held to be eligible to re´marriage�察�and she had several 

persistent    suitors   who    were   men    of  her  own    age   and   chiefs�察 �yet   she 

preferred to cherish in solitude the memory of her husband。 

     I   was   very  small   when   my  uncle   brought   home   two   Ojibway   young 

women。       In the fight in which they were captured�察�none of the Sioux war 

party had been killed�察�therefore they were sympathized with and tenderly 

treated by the Sioux women。            They were apparently happy�察�although of 

course they felt deeply the losses sustained at the time of their capture�察�and 

they did not fail to show their appreciation of the kindnesses received at 

our hands。 

     As I recall now the remarks made by one of them at the time of their 

final   release�察  �they   ap´   pear   to   me   quite   remarkable。 They   lived   in   my 

grandmother's family for two years�察�and were then returned to their people 

at   a   great   peace   council   of   the   two   nations。 When   they   were   about   to 

leave my grandmother�察�the elder of the two sisters first embraced her�察�and 

then spoke somewhat as follows�此�

     ;You are a brave woman and a true mother。                 I understand now why 

your son so bravely con´ quered our band�察�and took my sister and myself 

captive。     I hated him at first�察�but now I admire him�察�because he did just 

what   my   father�察  �my   brother   or   my   husband   would   have   done   had   they 



                                               15 


´ Page 16´

                             INDIAN BOYHOOD BY OHIYESA 



opportunity。      He   did   even   more。    He   saved   us   from   the   tomahawks   of 

his fellow´war´ riors�察�and brought us to his home to know a noble and a 

brave woman。 

     ;I shall never forget your many favors shown to us。                  But I must go。 

I belong to my tribe and I shall return to them。               I will endeavor to be a 

true woman also�察�and to teach my boys to be generous warriors like your 

son。; 

     Her    sister  chose   to  remain    among     the   Sioux   all  her  life�察 �and   she 

married one of our young men。 

     ;I   shall  make     the  Sioux    and   the   Ojibways�察─    �she   said�察  �to   be  as 

brothers。; 

     There are many other instances of intermar´ riage with captive women。 

The     mother    of   the   well´known      Sioux    chieftain�察   �Wabashaw�察     �was    an 

Ojibway   woman。         I   once   knew   a   woman   who   was   said   to   be   a   white 

captive。     She   was   married   to   a   noted   warrior�察  �and   had   a   fine   family   of 

five boys。     She was well accustomed to the Indian ways�察�and as a child I 

should not have suspected that she was white。               The skins of these people 

be´ came   so   sunburned and   full   of paint that it   re´   quired   a   keen   eye   to 

distinguish them from the real Indians。 



     IV�此�An Indian Sugar Camp 



     WITH the first March thaw the thoughts of the Indian women of my 

childhood      days   turned    promptly     to  the   annual    sugar´   making。     This 

industry was chiefly followed by the old men and women and the children。 

The   rest   of   the   tribe   went   out   upon   the  spring   fur´hunt   at   this   sea´   son�察�

leaving us at home to make the sugar。 

     The first and most important of the necessary utensils were the huge 

iron   and   brass   kettles   for   boiling。 Everything   else   could   be   made�察  �but 

these must be bought�察�begged or borrowed。                A maple tree was felled and 

a log canoe hollowed out�察�into which the sap was to be gathered。                     Little 

troughs   of   basswood   and   birchen   basins   were   also   made   to   receive   the 

sweet drops as they trickled from the tree。 

     As   soon   as these   labors   were   accomplished�察  �we   all proceeded   to   the 



                                               16 


´ Page 17´

                            INDIAN BOYHOOD BY OHIYESA 



bark sugar house�察�which stood in the midst of a fine grove of maples on 

the bank of the Minnesota river。           We found this hut partially filled with 

the snows of winter and the withered leaves of the preceding autumn�察�and 

it must be cleared for our use。 In the meantime a tent was pitched outside 

for a few days' occupancy。          The snow was still deep in the woods�察�with a 

solid crust upon which we could easily walk�察�for we usually moved to the 

sugar house before the sap had act´ ually started�察�the better to complete our 

prepara´ tions。 

     My grandmother worked like a beaver in these days ��or rather like a 

muskrat�察  �as   the   Indians   say�察  �for   this   industrious   little   animal   sometimes 

collects as many as six or eight bushels of edible roots for the winter�察�only 

to be robbed of his store by some of our people��。             If there was prospect of 

a good sugaring season�察�she now made a second and even a third canoe to 

contain the sap。      These canoes were afterward utilized by the hunters for 

their proper purpose。 

     During   our   last   sugar´making   in   Minnesota�察 �be´   fore   the   ;outbreak�察─�

my grandmother was at work upon a canoe with her axe�察�while a young 

aunt of mine stood by。        We boys were congregated with´ in the large�察�oval 

sugar house�察�busily engaged in making arrows for the destruction of   the 

rabbits and chipmunks which we knew would come in numbers to drink 

the sap。 The birds also were beginning to return�察�and the cold storms of 

March would drive them to our door。              I was then too young to do much 

except   look   on�察  �but   I   fully   en´   tered   into   the   spirit   of   the   occasion�察  �and 

rejoiced to see the bigger boys industriously sharpen their arrows�察�resting 

them against the   ends of the   long sticks   which were burning in the   fire�察�

and occasion´ ally cutting a chip from the stick。             In their eager´ ness they 

paid little attention to this circumstance�察�although they well knew that it 

was strictly for´ bidden to touch a knife to a burning ember。 

     Suddenly loud screams were heard from without and we all rushed out 

to see what was the matter。          It was a serious affair。       My grandmother's 

axe   had   slipped�察  �and   by   an   upward   stroke   nearly   sev´   ered   three   of   the 

fingers of my aunt�察�who stood looking on�察�with her hands folded upon her 

waist。    As    we    ran  out   the  old  lady�察  �who    had   already   no´   ticed  and 

reproved our carelessness in regard to the burning embers�察�pursued us with 



                                               17 


´ Page 18´

                             INDIAN BOYHOOD BY OHIYESA 



loud reproaches and threats of a whipping。                This will seem mys´ terious 

to   my   readers�察  �but   is   easily   explained   by   the   Indian   superstition�察  �which 

holds that such an offense as we had committed is invariably punished by 

the accidental cutting of some one of the family。 

     My grandmother did not confine herself to canoe´making。                      She also 

collected a good supply of fuel for the fires�察�for she would not have much 

time to gather wood when the sap began to flow。                   Presently the weather 

moderated   and   the  snow   be´ gan   to   melt。       The   month   of April   brought 

show´ ers which carried most of it off into the Minnesota river。                   Now the 

women began to test the trees moving leisurely among them�察�axe in hand�察�

and striking a single quick blow�察�to see if the sap would appear。                 The trees�察�

like people�察�have their indi´ vidual characters�察�some were ready to yield up 

their   life´blood�察   �while    others   were    more    reluctant。    Now      one   of  the 

birchen basins was set under each tree�察�and a hardwood chip driven deep 

into the cut which the axe had made。               From the corners of this chipat 

first drop by drop�察�then more freely the sap trickled into the little dishes。 

     It is usual to make sugar from maples�察�but sev´ eral other trees were 

also   tapped   by   the   Indians。   From   the   birch   and   ash   was   made   a   dark´ 

colored sugar�察�with a somewhat bitter taste�察�which was used for medicinal 

purposes。       The   box´elder   yielded   a   beautiful   white   sugar�察  �whose   only 

fault was that there was never enough of it� �

     A  long   fire   was   now   made   in   the   sugar   house�察  �and   a   row   of   brass 

kettles suspended over the blaze。      
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��