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indian boyhood(喩頃戻扮旗)-及4嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��






women and children。           This was when the Indians recognized that a true 

manhood�察  �one   of   physical   activity   and   endurance�察  �depends   upon   dieting 

and   regular   exercise。     No   such   system   is   practised   by   the   reservation 

Indians of to´day。 



     III�此�My Indian Grandmother 



     AS a motherless child�察�I always re´ garded my good grandmother as 

the  wisest   of guides   and  the  best   of   protectors。  It   was   not   long   before   I 

began to realize her su´ periority to most of her contempo´ raries。                    This 

idea   was   not   gained   entirely  from   my   own   observation�察  �but   also   from  a 

knowledge of the high regard in which she was held by other wo´ men。 

Aside from her native talent and ingenuity�察�she was endowed with a truly 

wonderful memory。           No other midwife in her day and tribe could  com´ 

pete with her in skill and judgment。            Her obser´ vations in practice were 

all   preserved   in   her   mind   for   reference�察  �as   systematically  as   if   they   had 

been written upon the pages of a note´book。 

     I   distinctly   recall   one   occasion   when   she   took   me   with   her   into   the 

woods in search of certain medicinal roots。 

     ;Why do you not use all kinds of roots for medicines�拭─�said I。 

     ;Because�察─  �she      replied�察   �in  her   quick�察  �charac´    teristic  manner�察   �the 

Great   Mystery   does   not   will   us   to   find   things   too   easily。 In   that   case 

every´ body would be a medicine´giver�察�and Ohiyesa must learn that there 

are many secrets which the Great Mystery will disclose only to the most 

worthy。     Only those who seek him fasting and in solitude will receive his 

signs。; 

     With    this  and    many   similar    explanations     she   wrought     in  my    soul 

wonderful   and   lively   concep´   tions   of   the   ;Great   Mystery;   and   of   the 

effects of prayer and solitude。         I continued my childish questioning。 

     ;But why did you not dig those plants that we saw in the woods�察�of the 

same kind that you are digging now�拭─�

     ;For   the   same   reason   that   we   do   not   like   the   berries   we   find   in   the 

shadow of deep woods as well as the ones which grow in sunny places。 

The   latter   have   more   sweetness   and   flavor。       Those   herbs   which   have 



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                             INDIAN BOYHOOD BY OHIYESA 



medicinal virtues should be sought in a place that is neither too wet nor 

too dry�察�and where they have a generous amount of sunshine to maintain 

their vigor。 

     ;Some      day   Ohiyesa     will   be   old  enough     to  know     the   secrets   of 

medicine�察�then I will tell him all。         But if you should grow up to be a bad 

man�察  �I   must   withhold   these   treasures   from   you   and   give   them   to   your 

brother�察  �for   a  medicine   man   must      be   a   good  and   wise   man。     I  hope 

Ohiyesa will be a great medicine man when he grows up。                      To be a great 

warrior is a noble ambition�察�but to be a mighty medicine man is a nobler� ─�

     She said these things so thoughtfully and im´ pressively that I cannot 

but feel and remember them even to this day。 

     Our native women gathered all the wild rice�察�roots�察�berries and fruits 

which formed an impor´ tant part of our food。                 This was distinctively a 

woman's      work。     Uncheedah       ��grandmother��       under´   stood   these   matters 

perfectly�察�and it became a kind of instinct with her to know just where to 

look for each edible variety and at what season of the year。                  This sort of 

labor   gave   the   Indian    women   every   opportunity   to   observe   and   study 

Nature   after   their   fashion�察  �and   in   this   Uncheedah   was   more   acute   than 

most of the   men。       The   abilities of   her boys   were not   all inherited   from 

their   father�察  �indeed�察  �the   stronger   family   traits   came   obviously   from   her。 

She was a leader among the native women�察�and they came to her�察�not only 

for medical aid�察�but for advice in all their affairs。 

     In bravery she equaled any of the men。               This trait�察�together with her 

ingenuity and alertness of mind�察�more than once saved her and her people 

from destruction。        Once�察�when we were roaming over a region occupied 

by other tribes�察�and on a day when most of the men were out upon the hunt�察�

a   party   of   hostile   Indians   suddenly   ap´   peared。   Although   there   were   a 

few   men   left   at   home�察  �they   were   taken   by   surprise   at   first   and   scarcely 

knew what to do�察�when this woman came forward and advanced alone to 

meet   our   foes。    She   had   gone   some   distance   when        some   of   the   men 

followed her。      She met the strangers and offered her hand to them。                They 

accepted her friendly greeting�察�and as a result of her brave act we were left 

unmolested and at peace。 

     Another story of her was related to me by my father。               My grandfather�察�



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                             INDIAN BOYHOOD BY OHIYESA 



who was a noted hunter�察�often wandered away from his band in search of 

game。      In this instance he had with him only his own family of three boys 

and his wife。      One evening��when he returned from the chase�察�he found to 

his surprise that she had built a stockade around her teepee。 

     She   had discovered   the   danger´sign   in   a single   foot´print�察 �which   she 

saw at a glance was not that of her husband�察�and she was also convinced 

that it was not the foot´print of a Sioux�察�from the shape of the moccasin。 

This   ability   to   recognize   foot´   prints   is   general   among   the   Indians�察  �but 

more marked in certain individuals。 

     This   courageous   woman   had   driven   away   a   party   of   five   Ojibway 

warriors。     They approached the lodge cautiously�察�but her dog gave timely 

warning�察�and she poured into them from behind her defences the contents 

of a double´barrelled gun�察�with such good effect that the astonished braves 

thought it wise to retreat。 

     I   was   not   more   than   five   or   six   years   old   when   the   Indian   soldiers 

came     one    day   and   destroyed     our   large   buffalo´skin    teepee。    It   was 

charged that my uncle had hunted alone a large herd of buffaloes。                     This 

was not exactly true。        He had unfortunately frightened a large herd while 

shooting a deer in the edge of the woods。             However�察�it was custom´ ary to 

punish such an act severely�察�even though the offense was accidental。 

     When we were attacked by the police�察�I was play´ ing in the teepee�察�

and   the   only   other   person   at   home   was   Uncheedah。      I   had   not   noticed 

their approach�察�and when the war´cry was given by thirty or forty Indians 

with    strong   lungs�察   �I  thought   my    little  world   was   coming     to  an   end。 

Instantly   innumerable   knives   and   tomahawks   penetrated   our   frail   home�察�

while   bullets   went   through   the   poles   and   tent´fastenings   up   above   our 

heads。 

     I hardly know what I did�察�but I imagine it was just what any other little 

fellow would have done under like circumstances。                 My first clear realiza´ 

tion of the situation was when Uncheedah had a dispute with the leader�察�

claiming that the matter had not been properly investigated�察�and that none 

of the policemen had attained to a reputation in war which would justify 

them   in    touching    her  son's   teepee。    But    alas�  �our   poor   dwelling    was 

already an unrecognizable ruin�察�even the poles were broken into splinters。 



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                            INDIAN BOYHOOD BY OHIYESA 



     The Indian women�察�after reaching middle age�察�are usually heavy and 

lack agility�察�but my grand´ mother was in this also an exception。                She was 

fully sixty when I was born�察�and when I was seven years old she swam 

across a swift and wide stream�察�carrying me on her back�察�because she did 

not   wish   to   expose   me   to   accident   in   one   of   the   clumsy  round   boats   of 

bull´hide which were rigged up to cross the rivers which impeded our way�察�

especially      in  the    springtime。      Her     strength    and    endurance      were 

remarkable。      Even after she had attained the age of eighty´two�察�she one 

day walked twenty´five miles without appearing much fa´ tigued。 

     I marvel now at the purity and elevated senti´ ment possessed by this 

woman�察�when I consider the customs and habits of her people at t
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
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