嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
湘弼慕汐 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

indian boyhood(喩頃戻扮旗)-及6嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




     A  long   fire   was   now   made   in   the   sugar   house�察  �and   a   row   of   brass 

kettles suspended over the blaze。           The sap was collected by the women in 

tin or birchen buckets and poured into the canoes�察�from which the kettles 

were kept filled。       The hearts of the boys beat high with pleasant antici´ 

pations   when   they   heard   the   welcome   hissing   sound   of   the   boiling   sap� �

Each boy claimed one kettle for his especial charge。 It was his duty to see 

that the  fire  was kept   up under  it�察�to   watch   lest   it boil   over�察 �and   finally�察�

when the sap became sirup�察�to test it upon the snow�察�dipping it out with a 

wooden paddle。         So frequent were these tests that for the first day or two 

we   consumed   nearly   all   that   could   be   made�察  �and   it   was   not   until   the 

sweetness began to pall that my grandmother set herself in earnest to store 

up   sugar   for   future   use。   She   made   it   into   cakes   of   various   forms�察  �in 

birch´ en molds�察�and sometimes in hollow canes or reeds�察�and the bills of 



                                                18 


´ Page 19´

                             INDIAN BOYHOOD BY OHIYESA 



ducks and geese。        Some of it was pulverized and packed in rawhide cases。 

Being a prudent woman�察�she did not give it to us after the first month or so�察�

except upon special occa´ sions�察�and it was thus made to last almost the 

year around。      The smaller candies were reserved as an occasional treat for 

the   little   fellows�察  �and   the   sugar   was   eaten   at   feasts   with   wild   rice   or 

parched   corn�察  �and   also   with   pounded   dried   meat。     Coffee   and   tea�察  �with 

their substitutes�察�were all unknown to us in those days。 

     Every pursuit has its trials and anxieties。            My grandmother's special 

tribulations�察�during the sugaring season�察�were the upsetting and gnawing 

of holes in her birch´bark pans。           The transgres´ sors were the rabbit and 

squirrel tribes�察�and we little boys for once became useful�察�in shooting them 

with our bows and arrows。            We hunted all over the sugar camp�察�until the 

little   creatures    were     fairly  driven     out   of   the   neighborhood。        Oc´ 

casionally   one   of   my   older   brothers   brought   home   a   rabbit   or   two�察  �and 

then we had a feast。 

     The sugaring season extended well into April�察�and the returning birds 

made the precincts of our camp joyful with their songs。                 I often followed 

my   older   brothers   into   the   woods�察  �although   I   was   then   but   four   or   five 

years old。     Upon one of these excursions they went so far that I ventured 

back alone。      When within sight of our hut�察�I saw a chipmunk sitting upon 

a log�察�and uttering the sound he makes when he calls to his mate。                      How 

glorious it would be�察�I thought�察�if I could shoot him with my tiny bow and 

arrows� �Stealthily and cautiously I approached�察�keeping my eyes upon the 

pretty little animal�察�and just as I was about to let fly my shaft�察�I heard a 

hissing noise at my feet。          There lay a horrid snake�察�coiled and ready to 

spring�   �Forgetful   that   I   was   a   warrior�察  �I   gave   a   loud   scream  and   started 

backward�察      �but   soon    recollecting     myself�察   �looked    down     with    shame�察�

although no one was near。           However�察�I retreated to the inclined trunk of a 

fallen tree�察�and there�察�as I have often been told�察�was overheard soliloquiz´ 

ing in the following words�此 �I wonder if a snake can climb a tree� ─�

     I remember on this occasion of our last sugar bush in Minnesota�察�that I 

stood one day outside of our hut and watched the approach of a visitor a 

bent   old   man�察  �his   hair   almost   white�察  �and   carrying   on   his   back   a   large 

bundle of red willow�察�or kinnikinick�察�which the Indians use for smoking。 



                                                19 


´ Page 20´

                             INDIAN BOYHOOD BY OHIYESA 



He threw down his load at the door and thus saluted us�此 �You have indeed 

perfect weather for sugar´making。; 

     It   was   my  great´grandfather�察 �Cloud   Man�察 �whose original village   was 

on the shores of Lakes Calhoun and Harriet�察�now in the suburbs of the city 

of Minneapolis。        He was the first Sioux chief to welcome the Protestant 

missionaries among his people�察�and a well´known character in those pio´ 

neer days。      He brought us word that some of the peaceful sugar´makers 

near us on the river had been attacked and murdered by roving Ojib´ ways。 

This   news   disturbed   us   not   a   little�察  �for   we   realized   that   we   too   might 

become the victims of an Ojibway war party。                Therefore we all felt some 

uneasiness from this time until we returned heavy laden to our village。 

     V�此�A Midsummer Feast IT was midsummer。 Everything that the Santee 

Sioux had under´ taken during the year had been un´ usually successful。 

The    spring    fur´hunters    had   been   fortunate�察   �and   the  heavy    winter   had 

proved productive of much maple sugar。               The women's patches of maize 

and     potatoes     were    already    suffic´    iently   advanced      to   use。    The 

Wahpetonwan   band   of   Sioux�察  �the   ;Dwellers   among   the   Leaves�察─  �were 

fully   awakened   to   the   fact   that   it   was   almost   time   for   the   midsummer 

festivities of the old�察�wild days。 

     The   invitations   were   bundles   of   tobacco�察  �and   acceptances   were   sent 

back from  the   various bands   the   ;Light Lodges;�察  �Dwellers   back  from 

the River�察─�and many others�察�in similar fashion。              Blue Earth�察�chief of the 

;Dwellers among the Leaves�察─�was the host。 

     There were to be many different kinds of ath´ letic games�察�indeed�察�the 

festival was something like a State fair�察�in that there were many side shows 

and    competitive     events。    For    instance�察  �sup´   posing    that  ��Miss��   White 

Rabbit should desire to give a ;maidens' feast�察─�she would employ a crier 

to   go   among     the  different   bands    announcing      the   fact  in  a  sing´song 

manner�此�

     ;Miss   White   Rabbit   will   receive   her   maiden   friends   to´day   at   noon�察�

inside of the circular en´ campment of the Kaposia band。; 

     Again�察�should ��Mr。�� Sleepy Eye wish to have his child's ears pierced 

publicly�察  �he   would   have   to   give   away   a   great   deal   of   savage   wealth 

namely�察�otter�察�bear and beaver skins and poniesor the child would not be 



                                               20 


´ Page 21´

                             INDIAN BOYHOOD BY OHIYESA 



considered as belonging to a family in good standing。 

     But the one all´important event of the occasion was the lacrosse game�察�

for which it had been cus´ tomary to select those two bands which could 

boast the greater number of fast runners。 

     The   Wahpetonwan   village   on   the   banks   of   the   Minnesota   river   was 

alive   with   the   newly´arrived   guests   and   the   preparations   for   the   coming 

event。     Meat of wild game had been put away with much care during the 

previous   fall   in   anticipation   of   this   feast。 There   was   wild   rice   and   the 

choicest of dried venison that had been kept all winter�察�as well as freshly 

dug turnips�察�ripe berries and an abundance of fresh meat。 

     Along   the   edge   of   the   woods   the   teepees   were   pitched   in   groups   or 

semi´circles�察�each band dis´ tinct from the others。              The teepee of Mankato 

or   Blue   Earth   was   pitched in   a   conspicuous   spot。   Just   over the   entrance 

was painted in red and yel´ low a picture of a pipe�察�and directly opposite 

this the rising sun。      The painting was symbolic of welcome and good will 

to men under the bright sun。 

     A  meeting   was   held   to   appoint   some   ;medi´   cine   man;   to   make   the 

balls that were to be used in the lacrosse contest�察�and presently the herald 

announced that this honor had been conferred upon old Chankpee´yuhah�察�

or   ;Keeps   the   Club�察─  �while   every   other   man   of   his   profession   was   dis´ 

appointed。      He was a powerful man physically�察�who had apparently won 

the   confidence      of  the  people    by   his  fine   personal    appearance      and   by 

working upon superstitious minds。 

     Towards evening he appeared in the circle�察�leading by the hand a boy 

about four years old。         Closely the little fellow observed every motion of 

the man�察�nothing escaped his vigilant black eyes�察�which seemed constantly 

to   grow   brighter   and   larger�察  �while   his   exuberant   glossy   black   hair   was 

plaited and wound around his head like that of a Celestial。                  He wore a
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��