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tendency to atrophy in the disused portions of the brain。 We like to keep 

on learning�察�always。; 

             ;What do you study�拭─�

             ;As   much   as   we   know   of   the   different   sciences。      We     have�察�

within     our  limits�察  �a  good    deal   of  knowledge      of  anatomy�察    �physiology�察�

nutritionall that pertains to a full and beautiful personal life。 We have our 

botany   and   chemistry�察  �and   so   onvery   rudimentary�察  �but   interesting�察  �our 

own history�察�with its accumulating psychology。; 

             ;You put psychology with historynot with personal life�拭─�

             ;Of   course。     It   is   ours�察  �it   is   among   and  between   us�察  �and   it 

changes with the succeeding and improving generations。                    We are at work�察�

slowly and carefully�察�developing our whole people along these lines。 It is 

glorious     worksplendid�        �To    see  the   thousands     of  babies    improving�察�

showing   stronger  clearer  minds�察 �sweeter  dispositions�察 �higher   capacities 

don't you find it so in your country�拭─�

            This I evaded flatly。        I remembered the cheerless claim that the 

human   mind   was   no   better   than   in   its   earliest   period   of   savagery�察  �only 

better informeda statement I had never believed。 

             ;We try most earnestly for two powers�察─�Somel continued。 ;The 

two   that   seem   to   us   basically   necessary   for   all   noble   life�此  �a   clear�察  �far´ 

reaching     judgment�察     �and   a  strong   well´used     will。   We     spend    our   best 

efforts�察  �all   through   childhood   and   youth�察  �in   developing   these   faculties�察�

individual judgment and will。; 

             ;As part of your system of education�察�you mean�拭─�

             ;Exactly。     As the most valuable part。           With the babies�察�as you 

may have noticed�察�we first provide an environment which feeds the mind 

without tiring it�察�all manner of simple and interesting things to do�察�as soon 

as they  are   old enough to do them�察  �physical   properties�察�of   course�察 �come 

first。   But as early as possible�察�going very carefully�察�not to tax the mind�察�



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we     provide    choices�察   �simple    choices�察   �with    very   obvious     causes    and 

consequences。        You've noticed the games�拭─�

            I had。     The children seemed always playing something�察�or else�察�

sometimes�察�engaged in peaceful researches of their own。                  I had wondered 

at first when they went to school�察�but soon found that they never did to 

their knowledge。        It was all education but no schooling。 

            ;We      have    been    working     for   some    sixteen    hundred     years�察�

devising better and better games for children�察─�continued Somel。 

            I sat aghast。     ;Devising games�拭─�I protested。            ;Making up new 

ones�察�you mean�拭─�

            ;Exactly�察─�she answered。          ;Don't you�拭─�

            Then I remembered the kindergarten�察�and the ;material; devised 

by   Signora   Montessori�察  �and   guardedly   replied�此   �To   some   extent。;         But 

most   of   our games�察  �I   told   her�察 �were   very  oldcame   down   from  child   to 

child�察�along the ages�察�from the remote past。 

            ;And   what   is   their   effect�拭─  �she   asked。   ;Do   they   develop   the 

faculties you wish to encourage�拭─�

            Again      I  remembered       the  claims    made    by   the   advocates     of 

;sports�察─�and again replied guardedly that that was�察�in part�察�the theory。 

            ;But do the children LIKE it�拭─�I asked。               ;Having things made 

up and set before them that way�拭           �Don't they want the old games�拭─�

            ;You   can   see   the   children�察─  �she   answered。      ;Are   yours   more 

contentedmore interestedhappier�拭─�

            Then I thought�察�as in truth I never had thought before�察�of the dull�察�

bored   children   I   had   seen�察  �whining�察   �What   can   I   do   now�拭┌察  �of   the   little 

groups   and   gangs hanging   about�察  �of   the   value   of   some   one   strong   spirit 

who   possessed   initiative   and   would   ;start   something;�察  �of   the   children's 

parties    and   the  onerous     duties   of  the  older   people    set  to  ;amuse     the 

children;�察    �also   of  that  troubled    ocean    of  misdirected     activity   we   call 

;mischief�察─     �the   foolish�察  �destructive�察    �sometimes      evil   things    done    by 

unoccupied children。 

            ;No�察─�said I grimly。        ;I don't think they are。; 

            The   Herland   child   was   born   not   only   into   a   world   carefully 

prepared�察�full of the most fascinating materials and opportunities to learn�察�



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but   into   the   society   of   plentiful   numbers   of   teachers�察  �teachers   born   and 

trained�察�whose business it was to accompany the children along that�察�to us�察�

impossible thingthe royal road to learning。 

             There    was    no   mystery    in  their   methods。     Being     adapted    to 

children it was at least comprehensible to adults。              I spent many days with 

the little ones�察�sometimes with Ellador�察�sometimes without�察�and began to 

feel   a   crushing pity  for   my  own   childhood�察 �and   for   all others   that   I   had 

known。 

             The houses and gardens planned for babies had in them nothing 

to hurtno stairs�察�no corners�察�no small loose objects to swallow�察�no fire 

just a babies' paradise。        They were taught�察�as rapidly as feasible�察�to use 

and control their own bodies�察�and never did I see such sure´footed�察�steady´ 

handed�察�clear´headed little things。 It was a joy to watch a row of toddlers 

learning to walk�察�not only on a level floor�察�but�察�a little later�察�on a sort of 

rubber   rail   raised   an   inch   or   two   above   the   soft   turf   or   heavy  rugs�察  �and 

falling off with shrieks of infant joy�察�to rush back to the end of the line and 

try   again。    Surely     we   have    noticed    how    children   love   to   get  up   on 

something and walk along it�            �But we have never thought to provide that 

simple and inexhaustible   form  of amusement   and physical education   for 

the young。 

             Water   they   had�察  �of   course�察  �and   could   swim   even   before   they 

walked。      If I feared at first the effects of a too intensive system of culture�察�

that   fear   was   dissipated   by  seeing   the  long   sunny  days   of   pure   physical 

merriment and natural sleep in which these heavenly babies passed their 

first years。     They never knew they were being educated。                   They did not 

dream   that   in   this   association   of   hilarious   experiment   and   achievement 

they were laying the foundation for that close beautiful group feeling into 

which      they   grew   so   firmly   with    the  years。    This    was    education    for 

citizenship。 



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                              CHAPTER 10 



                           Their Religions and Our Marriages 

     It  took   me   a  long   time�察  �as  a  man�察  �a  foreigner�察  �and   a  species   of 

ChristianI was that as much as anythingto get any clear understanding 

of the religion of Herland。 

            Its deification of motherhood was obvious enough�察�but there was 

far more to it than that�察�or�察�at least�察�than my first interpretation of that。 

            I think it was only as I grew to love Ellador more than I believed 

anyone   could     love   anybody�察  �as   I   grew  faintly   to  appreciate   her   inner 

attitude and state of mind�察�that I began to get some glimpses of this faith of 

theirs。 

            When I asked her about it�察�she tried at first to tell me�察�and then�察�

seeing   me   flounder�察  �asked   for   more   information   about   ours。   She   soon 

found that we had many�察�that they varied widely�察�but had some points in 

common。        A  clear   methodical luminous   mind   had   my  Ellador�察 �not   only 

reasonable�察�but swiftly perceptive。 

            She made a sort of chart�察�superimposing the different religions 

as   I   described   them�察  �with   a   pin   run   through   them   all�察  �as   it   were�察  �their 

common   basis   being   a   Dominant   Power   or   Powers�察  �and   some   Special 

Behavior�察�mostly taboos�察�to please or placate。 There were some common 

features in certain groups of religions�察�but the one always present was this 

Power�察�and the things which must be done or not done because of it。                     It 

was not hard to
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