梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
empire of Han ��B。C。 202´A。D。 24���察 �as it subsequently was that of Suy
��A。D。 589´618��。 The empire of the eastern Tsin�察 �towards the close of
which Fa´hien lived�察�had its capital at or near Nan´king�察�and Ch'ang´gan
was the capital of the principal of the three Ts'in kingdoms�察�which�察�with
many other minor ones�察 �maintained a semi´ independence of Tsin�察 �their
rulers sometimes even assuming the title of emperor。
��2�А�The period Hwang´che embraced from A。D。 399 to 414�察�being the
greater portion of the reign of Yao Hing of the After Ts'in�察 �a powerful
prince。 He adopted Hwang´che for the style of his reign in 399�察�and the
cyclical name of that year was Kang´tsze。 It is not possible at this distance
of time to explain�察�if it could be explained�察�how Fa´hien came to say that
Ke´hae was the second year of the period。 It seems most reasonable to
suppose that he set out on his pilgrimage in A。D。 399�察�the cycle name of
which was Ke´hae�察�as ��。���察�the second year�察�instead of ��。���察�the first�察�might
easily creep into the text。 In the ;Memoirs of Eminent Monks; it is said
that our author started in the third year of the period Lung´gan of the
eastern Tsin�察�which was A。D。 399。
��3�А �These�察 �like Fa´hien itself�察 �are all what we might call ;clerical;
names�察�appellations given to the parties as monks or sramanas。
��4�А �The Buddhist tripitaka or canon consists of three collections�察�
containing�察�according to Eitel ��p。 150���察 �doctrinal aphorisms ��or statements�察�
purporting to be from Buddha himself���察�works on discipline�察�and works on
metaphysics�此�called sutra�察�vinaya�察�and abhidharma�察�in Chinese�察�king ��。���察�
leuh ��。���察 �and lun ��。���察 �or texts�察 �laws or rules�察 �and discussions。 Dr。 Rhys
Davids objects to the designation of ;metaphysics; as used of the
abhidharma works�察 �saying that ;they bear much more the relation to
'dharma' which 'by´law' bears to 'law' than that which 'metaphysics' bears
to 'physics'; ��Hibbert Lectures�察�p。 49��。 However this be�察�it was about the
vinaya works that Fa´hien was chiefly concerned。 He wanted a good code
of the rules for the government of ;the Order; in all its internal and
16
´ Page 17´
A RECORD OF BUDDHISTIC KINGDOMS
external relations。
��5�А�Lung embraced the western part of Shen´se and the eastern part of
Kan´suh。 The name remains in Lung Chow�察�in the extreme west of Shen´
se。
��6�А�K'een´kwei was the second king of ;the Western Ts'in。; His family
was of northern or barbarous origin�察�from the tribe of the Seen´pe�察�with the
surname of K'eih´fuh。 The first king was Kwo´kin�察 �and received his
appointment from the sovereign of the chief Ts'in kingdom in 385。 He was
succeeded in 388 by his brother�察�the K'een´kwei of the text�察�who was very
prosperous in 398�察�and took the title of king of Ts'in。 Fa´hien would find
him at his capital�察 �somewhere in the present department of Lan´chow�察�
Kan´suh。
��7�А �Under varshas or vashavasana ��Pali�察 �vassa�察 �Spence Hardy�察 �vass���察�
Eitel ��p。 163�� says�此�One of the most ancient institutions of Buddhist
discipline�察 �requiring all ecclesiastics to spend the rainy season in a
monastery in devotional exercises。 Chinese Buddhists naturally substituted
the hot season for the rainy ��from the 16th day of the 5th to the 15th of the
9th Chinese month��。;
��8�А �During the troubled period of the Tsin dynasty�察 �there were five
��usurping�� Leang sovereignties in the western part of the empire �┌�。�� ��。����。
The name Leang remains in the department of Leang´chow in the northern
part of Kan´suh。 The ;southern Leang; arose in 397 under a Tuh´fah Wu´
ku�察�who was succeeded in 399 by a brother�察�Le´luh´koo�察�and he again by
his brother�察 �the Now´t'an of the text�察 �in 402�察 �who was not yet king
therefore when Fa´hien and his friends reached his capital。 How he is
represented as being so may be accounted for in various ways�察�of which it
is not necessary to write。
��9�А�Chang´yih is still the name of a district in Kan´chow department�察�
Kan´suh。 It is a long way north and west from Lan´chow�察�and not far from
the Great Wall。 Its king at this time was�察 �probably�察 �Twan´yeh of ;the
northern Leang。;
��10�А �Dana is the name for religious charity�察 �the first of the six
paramitas�察�or means of attaining to nirvana�察 �and a danapati is ;one who
practises dana and thereby crosses ��。�� the sea of misery。; It is given as ;a
17
´ Page 18´
A RECORD OF BUDDHISTIC KINGDOMS
title of honour to all who support the cause of Buddhism by acts of charity�察�
especially to founders and patrons of monasteries�察�see Eitel�察�p。 29。
��11�А�Of these pilgrims with their clerical names�察�the most distinguished
was Pao´yun�察 �who translated various Sanskrit works on his return from
India�察�of which only one seems to be now existing。 He died in 449。 See
Nanjio's Catalogue of the Tripitaka�察�col。 417。
��12�А�This was the second summer since the pilgrims left Ch'ang´gan。
We are now therefore�察�probably�察�in A。D。 400。
��13�А�T'un´hwang ��lat。 39d 40s N。�察�lon。 94d 50s E。�� is still the name of
one of the two districts constituting the department of Gan´se�察 �the most
western of the prefectures of Kan´suh�察�beyond the termination of the Great
Wall。
��14�А�Who this envoy was�察�and where he was going�察�we do not know。
The text will not admit of any other translation。
��15�А �Le Hao was a native of Lung´se�察 �a man of learning�察 �able and
kindly in his government。 He was appointed governor or prefect of T'un´
hwang by the king of ;the northern Leang�察─�in 400�察�and there he sustained
himself�察�becoming by and by ;duke of western Leang�察─�till he died in 417。
��16�А �The river of sand�察─ �the great desert of Kobi or Gobi�察 �having
various other names。 It was a great task which the pilgrims had now before
them��to cross this desert。 The name of ;river; in the Chinese misleads
the reader�察�and he thinks of crossing it as of crossing a stream�察�but they
had to traverse it from east to west。 In his ;Vocabulary of Proper Names�察─�
p。 23�察 �Dr。 Porter Smith says�此�It extends from the eastern frontier of
Mongolia�察�south´westward to the further frontier of Turkestan�察 �to within
six miles of Ilchi�察 �the chief town of Khoten。 It thus comprises some
twenty´three degrees of longitude in length�察�and from three to ten degrees
of latitude in breadth�察 �being about 2��100 miles in its greatest length。 In
some places it is arable。 Some idea may be formed of the terror with
which this 'Sea of Sand��' with its vast billows of shifting sands�察�is regarded�察�
from the legend that in one of the storms 360 cities were all buried within
the space of twenty´four hours。; So also Gilmour's ;Among the Mongols�察─�
chap。 5。
18
´ Page 19´
A RECORD OF BUDDHISTIC KINGDOMS
CHAPTER II
ON TO SHEN´SHEN AND THENCE TO KHOTEN
After travelling for seventeen days�察 �a distance we may calculate of
about 1500 le�察 。�the pilgrims�� reached the kingdom of Shen´shen�撮�1�А �a
country rugged and hilly�察�with a thin and barren soil。 The clothes of the
common people are coarse�察 �and like those worn in our land of Han�撮�2�А�
some wearing felt and others coarse serge or cloth of hair�察�this was the
only difference seen among them。 The king professed ��our�� Law�察�and there
might be in the country more than four thousand monks�撮�3�А�who were all
students of the hinayana。��4�А �The common people of this and other
kingdoms ��in that region���察�as well as the sramans�撮�5�А�all practise the rules
of India�撮�6�А�only that the latter do so more exactly�察�and the former more
loosely。 So ��the travellers�� found it in all the kingdoms through which they
went on their way from this to the west�察 �only that each had its own
peculiar barbarous speech。��7�А。�The monks���察�however�察�who had ��given up
the worldly life�� and quitted their families�察 �were all students of