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湘弼慕汐 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

a record of buddhistic kingdoms(倹脅芝村)-及5嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




empire   of   Han   ��B。C。   202´A。D。   24���察  �as   it   subsequently   was   that   of   Suy 

��A。D。   589´618��。   The   empire   of   the   eastern   Tsin�察  �towards   the   close   of 

which Fa´hien lived�察�had its capital at or near Nan´king�察�and Ch'ang´gan 

was the capital of the principal of the three Ts'in kingdoms�察�which�察�with 

many   other   minor   ones�察  �maintained   a   semi´   independence   of   Tsin�察  �their 

rulers sometimes even assuming the title of emperor。 

     ��2�А�The period Hwang´che embraced from A。D。 399 to 414�察�being the 

greater   portion   of   the   reign   of   Yao   Hing   of   the   After   Ts'in�察  �a   powerful 

prince。 He adopted Hwang´che for the style of his reign in 399�察�and the 

cyclical name of that year was Kang´tsze。 It is not possible at this distance 

of time to explain�察�if it could be explained�察�how Fa´hien came to say that 

Ke´hae   was   the   second   year   of   the   period。   It   seems   most   reasonable   to 

suppose that he set out on his pilgrimage in A。D。 399�察�the cycle name of 

which was Ke´hae�察�as ��。���察�the second year�察�instead of ��。���察�the first�察�might 

easily creep into the text。 In the ;Memoirs of Eminent Monks; it is said 

that   our   author   started   in   the   third   year   of   the   period   Lung´gan   of   the 

eastern Tsin�察�which was A。D。 399。 

     ��3�А  �These�察  �like   Fa´hien   itself�察  �are   all   what   we   might   call   ;clerical; 

names�察�appellations given to the parties as monks or sramanas。 

     ��4�А   �The   Buddhist     tripitaka    or  canon     consists   of   three   collections�察�

containing�察�according to Eitel ��p。 150���察 �doctrinal aphorisms ��or statements�察�

purporting to be from Buddha himself���察�works on discipline�察�and works on 

metaphysics�此�called sutra�察�vinaya�察�and abhidharma�察�in Chinese�察�king ��。���察�

leuh   ��。���察  �and   lun   ��。���察  �or   texts�察  �laws   or   rules�察  �and   discussions。   Dr。   Rhys 

Davids      objects    to   the   designation     of   ;metaphysics;       as   used    of  the 

abhidharma        works�察   �saying    that  ;they    bear   much     more    the  relation    to 

'dharma' which 'by´law' bears to 'law' than that which 'metaphysics' bears 

to 'physics'; ��Hibbert Lectures�察�p。 49��。 However this be�察�it was about the 

vinaya works that Fa´hien was chiefly concerned。 He wanted a good code 

of   the   rules   for   the   government   of   ;the   Order;   in   all   its   internal   and 



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external relations。 

     ��5�А�Lung embraced the western part of Shen´se and the eastern part of 

Kan´suh。 The name remains in Lung Chow�察�in the extreme west of Shen´ 

se。 

     ��6�А�K'een´kwei was the second king of ;the Western Ts'in。; His family 

was of northern or barbarous origin�察�from the tribe of the Seen´pe�察�with the 

surname      of   K'eih´fuh。    The    first  king   was   Kwo´kin�察     �and   received    his 

appointment from the sovereign of the chief Ts'in kingdom in 385。 He was 

succeeded in 388 by his brother�察�the K'een´kwei of the text�察�who was very 

prosperous in 398�察�and took the title of king of Ts'in。 Fa´hien would find 

him   at   his   capital�察  �somewhere   in   the   present   department   of   Lan´chow�察�

Kan´suh。 

     ��7�А  �Under   varshas   or   vashavasana   ��Pali�察  �vassa�察  �Spence   Hardy�察  �vass���察�

Eitel   ��p。   163��   says�此�One   of   the   most   ancient   institutions   of   Buddhist 

discipline�察    �requiring    all  ecclesiastics     to  spend    the   rainy   season    in  a 

monastery in devotional exercises。 Chinese Buddhists naturally substituted 

the hot season for the rainy ��from the 16th day of the 5th to the 15th of the 

9th Chinese month��。; 

     ��8�А  �During   the   troubled   period   of   the   Tsin   dynasty�察  �there   were   five 

��usurping�� Leang sovereignties in the western part of the empire �┌�。�� ��。����。 

The name Leang remains in the department of Leang´chow in the northern 

part of Kan´suh。 The ;southern Leang; arose in 397 under a Tuh´fah Wu´ 

ku�察�who was succeeded in 399 by a brother�察�Le´luh´koo�察�and he again by 

his   brother�察   �the  Now´t'an     of   the  text�察 �in  402�察  �who    was    not   yet  king 

therefore   when   Fa´hien   and   his   friends   reached   his   capital。   How   he   is 

represented as being so may be accounted for in various ways�察�of which it 

is not necessary to write。 

     ��9�А�Chang´yih is still the name of a district in Kan´chow department�察�

Kan´suh。 It is a long way north and west from Lan´chow�察�and not far from 

the   Great   Wall。   Its   king   at   this   time   was�察  �probably�察  �Twan´yeh   of   ;the 

northern Leang。; 

     ��10�А   �Dana    is  the   name    for   religious    charity�察  �the  first  of   the  six 

paramitas�察�or   means   of   attaining   to   nirvana�察  �and   a  danapati   is   ;one   who 

practises dana and thereby crosses ��。�� the sea of misery。; It is given as ;a 



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title of honour to all who support the cause of Buddhism by acts of charity�察�

especially to founders and patrons of monasteries�察�see Eitel�察�p。 29。 

     ��11�А�Of these pilgrims with their clerical names�察�the most distinguished 

was   Pao´yun�察  �who   translated   various   Sanskrit   works   on   his   return   from 

India�察�of which only one seems to be now existing。 He died in 449。 See 

Nanjio's Catalogue of the Tripitaka�察�col。 417。 

     ��12�А�This was the second summer since the pilgrims left Ch'ang´gan。 

We are now therefore�察�probably�察�in A。D。 400。 

     ��13�А�T'un´hwang ��lat。 39d 40s N。�察�lon。 94d 50s E。�� is still the name of 

one   of   the   two   districts   constituting   the   department   of   Gan´se�察  �the   most 

western of the prefectures of Kan´suh�察�beyond the termination of the Great 

Wall。 

     ��14�А�Who this envoy was�察�and where he was going�察�we do not know。 

The text will not admit of any other translation。 

     ��15�А  �Le   Hao   was   a   native   of   Lung´se�察  �a   man   of   learning�察  �able   and 

kindly in his government。 He was appointed governor or prefect of T'un´ 

hwang by the king of ;the northern Leang�察─�in 400�察�and there he sustained 

himself�察�becoming by and by ;duke of western Leang�察─�till he died in 417。 

     ��16�А   �The   river   of   sand�察─  �the   great   desert   of   Kobi   or   Gobi�察  �having 

various other names。 It was a great task which the pilgrims had now before 

them��to   cross this   desert。 The   name   of   ;river; in   the Chinese   misleads 

the reader�察�and he thinks of crossing it as of crossing a stream�察�but they 

had to traverse it from east to west。 In his ;Vocabulary of Proper Names�察─�

p。   23�察  �Dr。   Porter   Smith   says�此�It   extends   from   the   eastern   frontier   of 

Mongolia�察�south´westward to   the  further   frontier  of Turkestan�察 �to   within 

six   miles    of   Ilchi�察 �the   chief  town   of  Khoten。   It   thus   comprises     some 

twenty´three degrees of longitude in length�察�and from three to ten degrees 

of   latitude   in   breadth�察  �being   about   2��100   miles   in   its   greatest   length。   In 

some   places   it   is   arable。   Some   idea   may   be   formed   of   the   terror   with 

which this 'Sea of Sand��' with its vast billows of shifting sands�察�is regarded�察�

from the legend that in one of the storms 360 cities were all buried within 

the space of twenty´four hours。; So also Gilmour's ;Among the Mongols�察─�

chap。 5。 



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                         A RECORD OF BUDDHISTIC KINGDOMS 



                                CHAPTER II 



              ON TO SHEN´SHEN AND THENCE TO KHOTEN 

     After   travelling   for   seventeen   days�察  �a   distance   we   may   calculate   of 

about   1500   le�察  。�the   pilgrims��   reached   the   kingdom   of   Shen´shen�撮�1�А  �a 

country rugged and hilly�察�with a thin and barren soil。 The clothes of the 

common   people   are   coarse�察  �and   like   those   worn   in   our   land   of   Han�撮�2�А�

some wearing felt and others coarse serge or cloth of hair�察�this was the 

only difference seen among them。 The king professed ��our�� Law�察�and there 

might be in the country more than four thousand monks�撮�3�А�who were all 

students     of   the  hinayana。��4�А     �The    common      people    of   this  and    other 

kingdoms ��in that region���察�as well as the sramans�撮�5�А�all practise the rules 

of India�撮�6�А�only that the latter do so more exactly�察�and the former more 

loosely。 So ��the travellers�� found it in all the kingdoms through which they 

went   on   their   way   from   this   to   the   west�察  �only   that   each   had   its   own 

peculiar barbarous speech。��7�А。�The monks���察�however�察�who had ��given up 

the   worldly   life��   and   quitted   their   families�察  �were   all   students   of   
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��