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a record of buddhistic kingdoms(倹脅芝村)-及15嫗

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                          A RECORD OF BUDDHISTIC KINGDOMS 



without   a   teacher�察  �and   without   being   able   to   save   others。   As   the   ideal 

hermit�察�the Pratyeka Buddha is compared with the rhinoceros khadga that 

lives lonely in the wilderness。 He is also called Nidana Buddha�察�as having 

mastered the twelve nidanas ��the twelve links in the everlasting chain of 

cause   and   effect   in   the   whole   range   of   existence�察  �the   understanding   of 

which      solves    the  riddle    of  life�察 �revealing     the   inanity   of   all  forms    of 

existence�察�and preparing the mind for nirvana��。 He is also compared to a 

horse�察  �which�察  �crossing   a   river�察  �almost   buries   its   body   under   the   water�察�

without�察    �however�察     �touching     the   bottom   of    the   river。  Thus     in  crossing 

samsara   he   'suppresses   the   errors   of   life   and   thought�察  �and   the   effects   of 

habit and passion�察�without attaining to absolute perfection。'; Whether these 

Buddhas   were   unknown�察  �as   Eitel   says�察  �to   primitive   Buddhism�察  �may   be 

doubted。 See Davids' Hibbert Lectures�察�p。 146。 



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                            CHAPTER XIV 



     DEATH OF HWUY´KING IN THE LITTLE SNOWY MOUNTAINS。 

LO´E。 POHNA。 CROSSING THE INDUS TO THE EAST。 

     Having stayed there till the third month of winter�察�Fa´hien and the two 

others�撮�1�А�proceeding southwards�察�crossed the Little Snowy mountains。��2�А�

On them the snow lies accumulated both winter and summer。 On the north 

��side��   of   the   mountains�察  �in   the   shade�察  �they  suddenly   encountered   a   cold 

wind   which   made   them  shiver   and become   unable   to   speak。   Hwuy´king 

could not go any farther。 A white froth came from his mouth�察�and he said 

to Fa´hien�察 �I cannot live any longer。 Do you immediately go away�察�that 

we do not all die here�察─�and with these words he died。��3�А�Fa´hien stroked 

the   corpse�察  �and   cried   out   piteously�察   �Our   original   plan   has   failed��it   is 

fate。��4�А  �What    can   we   do�拭─  �He   then   again   exerted   himself�察  �and   they 

succeeded in crossing to the south of the range�察�and arrived in the kingdom 

of   Lo´e�撮�5�А  �where   there   were   nearly   three   thousand   monks�察  �students   of 

both    the  mahayana      and   hinayana。    Here   they   stayed   for  the  summer 

retreat�撮�6�А�and when that was over�察�they went on to the south�察�and ten days' 

journey brought them to the kingdom of Poh´na�撮�7�А�where there are also 

more than three thousand monks�察�all students of the hinayana。 Proceeding 

from   this   place   for   three   days�察  �they   again   crossed   the   Indus�察  �where   the 

country on each side was low and level。��8�А�



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                                         NOTES 



     ��1�А�These must have been Tao´ching and Hwuy´king。 

     ��2�А�Probably the Safeid Koh�察�and on the way to the Kohat pass。 

     ��3�А�All the texts have Kwuy´king。 See chapter xii�察�note 13。 

     ��4�А�A very natural exclamation�察�but out of place and inconsistent from 

the lips of Fa´hien。 The Chinese character ��。���察�which he employed�察�may be 

rendered   rightly   by   ;fate;   or   ;destiny�察─  �but   the   fate   is   not   unintelligent。 

The term implies a factor�察�or fa´tor�察�and supposes the ordination of Heaven 

or God。 A Confucian idea for the moment overcame his Buddhism。 

     ��5�А�Lo´e�察�or Rohi�察�is a name for Afghanistan�察�but only a portion of it 

can be here intended。 

     ��6�А�We are now therefore in 404。 

     ��7�А  �No    doubt    the  present    district  of   Bannu�察   �in  the   Lieutenant´ 

Governorship of the Punjab�察�between 32d 10s and 33d 15s N。 lat。�察�and 70d 

26s and 72d E。 lon。 See Hunter's Gazetteer of India�察�i�察�p。 393。 

     ��8�А�They had then crossed the Indus before。 They had done so�察�indeed�察�

twice�察  �first�察  �from   north   to   south�察  �at   Skardo   or   east   of   it�察  �and   second�察  �as 

described in chapter vii。 



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                           CHAPTER XV 



    BHIDA。 SYMPATHY OF MONKS WITH THE PILGRIMS。 

    After they had crossed the river�察�there was a country named Pe´ t'oo�撮�1�А�

where Buddhism was very flourishing�察�and ��the monks�� studied both the 

mahayana and hinayana。 When they saw their fellow´disciples from Ts'in 

passing    along�察  �they  were   moved     with  great   pity  and   sympathy�察   �and 

expressed themselves thus�此 �How is it that these men from a border´land 

should   have learned   to become   monks�撮�2�А �and   come   for   the   sake   of   our 

doctrines   from   such   a   distance   in   search   of   the   Law   of   Buddha�拭─  �They 

supplied them with what they needed�察�and treated them in accordance with 

the rules of the Law。 



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                                    NOTES 



    ��1�А�Bhida。 Eitel says�察 �The present Punjab�察─�i。e。 it was a portion of that。 

    ��2�А �To come forth from their families�察─�that is�察�to become celibates�察�

and adopt the tonsure。 



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                           CHAPTER XVI 



     ON TO  MATHURA OR  MUTTRA。 CONDITION AND  CUSTOMS 

OF      CENTRAL         INDIA�察     �OF     THE      MONKS�察       �VIHARAS�察        �AND 

MONASTERIES。 

    From this place they travelled south´east�察�passing by a succession of 

very many monasteries�察�with a multitude of monks�察�who might be counted 

by myriads。 After passing all these places�察�they came to a country named 

Ma´t'aou´lo。��1�А�They still followed the course of the P'oo´na��2�А�river�察�on 

the banks of which�察�left and right�察�there were twenty monasteries�察�which 

might contain three thousand monks�察�and ��here�� the Law of Buddha was 

still  more    flourishing。   Everywhere�察    �from   the  Sandy    Desert�察  �in  all  the 

countries of   India�察 �the kings had   been   firm  believers   in   that   Law。 When 

they   make   their   offerings   to   a   community   of   monks�察  �they   take   off   their 

royal caps�察�and along with their relatives and ministers�察�supply them with 

food with their own hands。 That done�察。�the king�� has a carpet spread for 

himself on the ground�察�and sits down in front of the chairman��they dare 

not   presume   to   sit   on   couches   in   front   of   the   community。 The   laws   and 

ways�察�according to which the kings presented their offerings when Buddha 

was in the world�察�have been handed down to the present day。 

    All   south   from  this   is   named   the   Middle   Kingdom。��3�А  �In   it   the   cold 

and heat are finely tempered�察�and there is neither hoarfrost nor snow。 The 

people are numerous and happy�察�they have not to register their households�察�

or attend to any magistrates and their rules�察�only those who cultivate the 

royal land have to pay ��a portion of�� the grain from it。 If they want to go�察�

they   go�察  �if   they   want   to   stay   on�察  �they   stay。   The   king   governs   without 

decapitation or ��other�� corporal punishments。 Criminals are simply fined�察�

lightly or heavily�察�according to the circumstances ��of each case��。 Even in 

cases of repeated attempts at wicked rebellion�察�they only have their right 

hands   cut   off。   The   king's   body´guards   and   attendants   all   have   salaries。 

Throughout the whole country the people do not kill any living creature�察�

nor drink intoxicating liquor�察�nor eat onions or garlic。 The only exception 

is that of the Chandalas。��4�А�That is the name for those who are ��held to be�� 

wicked men�察�and live apart from others。 When they enter the gate of a city 



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or a market´place�察�they strike a piece of wood to make themselves known�察�

so that men know and avoid them�察�and do not come into contact with them。 

In that country they do not keep pigs and fowls�察�and do not sell live cattle�察�

in the markets there are no butchers' shops and no dealers in intoxicating 

drink。   In   buying   and   selling   commodities   they   use   cowries。��5�А  �Only   the 

Chandalas are fishermen and hunters�察�and sell flesh meat。 

     After    Buddha     attained    to  pari´nirvana�撮�6�А  �the    kings    of  the  various 

countries and the heads of the Vaisyas��7�А�built viharas for the priests�察�and 

endowed them with fields�察�houses�察�gardens�察�and orchards�察�along with the 

resident populations and their cattle�察�the grants bein
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