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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
A RECORD OF BUDDHISTIC KINGDOMS
without a teacher�察 �and without being able to save others。 As the ideal
hermit�察�the Pratyeka Buddha is compared with the rhinoceros khadga that
lives lonely in the wilderness。 He is also called Nidana Buddha�察�as having
mastered the twelve nidanas ��the twelve links in the everlasting chain of
cause and effect in the whole range of existence�察 �the understanding of
which solves the riddle of life�察 �revealing the inanity of all forms of
existence�察�and preparing the mind for nirvana��。 He is also compared to a
horse�察 �which�察 �crossing a river�察 �almost buries its body under the water�察�
without�察 �however�察 �touching the bottom of the river。 Thus in crossing
samsara he 'suppresses the errors of life and thought�察 �and the effects of
habit and passion�察�without attaining to absolute perfection。'; Whether these
Buddhas were unknown�察 �as Eitel says�察 �to primitive Buddhism�察 �may be
doubted。 See Davids' Hibbert Lectures�察�p。 146。
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CHAPTER XIV
DEATH OF HWUY´KING IN THE LITTLE SNOWY MOUNTAINS。
LO´E。 POHNA。 CROSSING THE INDUS TO THE EAST。
Having stayed there till the third month of winter�察�Fa´hien and the two
others�撮�1�А�proceeding southwards�察�crossed the Little Snowy mountains。��2�А�
On them the snow lies accumulated both winter and summer。 On the north
��side�� of the mountains�察 �in the shade�察 �they suddenly encountered a cold
wind which made them shiver and become unable to speak。 Hwuy´king
could not go any farther。 A white froth came from his mouth�察�and he said
to Fa´hien�察 �I cannot live any longer。 Do you immediately go away�察�that
we do not all die here�察─�and with these words he died。��3�А�Fa´hien stroked
the corpse�察 �and cried out piteously�察 �Our original plan has failed��it is
fate。��4�А �What can we do�拭─ �He then again exerted himself�察 �and they
succeeded in crossing to the south of the range�察�and arrived in the kingdom
of Lo´e�撮�5�А �where there were nearly three thousand monks�察 �students of
both the mahayana and hinayana。 Here they stayed for the summer
retreat�撮�6�А�and when that was over�察�they went on to the south�察�and ten days'
journey brought them to the kingdom of Poh´na�撮�7�А�where there are also
more than three thousand monks�察�all students of the hinayana。 Proceeding
from this place for three days�察 �they again crossed the Indus�察 �where the
country on each side was low and level。��8�А�
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NOTES
��1�А�These must have been Tao´ching and Hwuy´king。
��2�А�Probably the Safeid Koh�察�and on the way to the Kohat pass。
��3�А�All the texts have Kwuy´king。 See chapter xii�察�note 13。
��4�А�A very natural exclamation�察�but out of place and inconsistent from
the lips of Fa´hien。 The Chinese character ��。���察�which he employed�察�may be
rendered rightly by ;fate; or ;destiny�察─ �but the fate is not unintelligent。
The term implies a factor�察�or fa´tor�察�and supposes the ordination of Heaven
or God。 A Confucian idea for the moment overcame his Buddhism。
��5�А�Lo´e�察�or Rohi�察�is a name for Afghanistan�察�but only a portion of it
can be here intended。
��6�А�We are now therefore in 404。
��7�А �No doubt the present district of Bannu�察 �in the Lieutenant´
Governorship of the Punjab�察�between 32d 10s and 33d 15s N。 lat。�察�and 70d
26s and 72d E。 lon。 See Hunter's Gazetteer of India�察�i�察�p。 393。
��8�А�They had then crossed the Indus before。 They had done so�察�indeed�察�
twice�察 �first�察 �from north to south�察 �at Skardo or east of it�察 �and second�察 �as
described in chapter vii。
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CHAPTER XV
BHIDA。 SYMPATHY OF MONKS WITH THE PILGRIMS。
After they had crossed the river�察�there was a country named Pe´ t'oo�撮�1�А�
where Buddhism was very flourishing�察�and ��the monks�� studied both the
mahayana and hinayana。 When they saw their fellow´disciples from Ts'in
passing along�察 �they were moved with great pity and sympathy�察 �and
expressed themselves thus�此 �How is it that these men from a border´land
should have learned to become monks�撮�2�А �and come for the sake of our
doctrines from such a distance in search of the Law of Buddha�拭─ �They
supplied them with what they needed�察�and treated them in accordance with
the rules of the Law。
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NOTES
��1�А�Bhida。 Eitel says�察 �The present Punjab�察─�i。e。 it was a portion of that。
��2�А �To come forth from their families�察─�that is�察�to become celibates�察�
and adopt the tonsure。
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CHAPTER XVI
ON TO MATHURA OR MUTTRA。 CONDITION AND CUSTOMS
OF CENTRAL INDIA�察 �OF THE MONKS�察 �VIHARAS�察 �AND
MONASTERIES。
From this place they travelled south´east�察�passing by a succession of
very many monasteries�察�with a multitude of monks�察�who might be counted
by myriads。 After passing all these places�察�they came to a country named
Ma´t'aou´lo。��1�А�They still followed the course of the P'oo´na��2�А�river�察�on
the banks of which�察�left and right�察�there were twenty monasteries�察�which
might contain three thousand monks�察�and ��here�� the Law of Buddha was
still more flourishing。 Everywhere�察 �from the Sandy Desert�察 �in all the
countries of India�察 �the kings had been firm believers in that Law。 When
they make their offerings to a community of monks�察 �they take off their
royal caps�察�and along with their relatives and ministers�察�supply them with
food with their own hands。 That done�察。�the king�� has a carpet spread for
himself on the ground�察�and sits down in front of the chairman��they dare
not presume to sit on couches in front of the community。 The laws and
ways�察�according to which the kings presented their offerings when Buddha
was in the world�察�have been handed down to the present day。
All south from this is named the Middle Kingdom。��3�А �In it the cold
and heat are finely tempered�察�and there is neither hoarfrost nor snow。 The
people are numerous and happy�察�they have not to register their households�察�
or attend to any magistrates and their rules�察�only those who cultivate the
royal land have to pay ��a portion of�� the grain from it。 If they want to go�察�
they go�察 �if they want to stay on�察 �they stay。 The king governs without
decapitation or ��other�� corporal punishments。 Criminals are simply fined�察�
lightly or heavily�察�according to the circumstances ��of each case��。 Even in
cases of repeated attempts at wicked rebellion�察�they only have their right
hands cut off。 The king's body´guards and attendants all have salaries。
Throughout the whole country the people do not kill any living creature�察�
nor drink intoxicating liquor�察�nor eat onions or garlic。 The only exception
is that of the Chandalas。��4�А�That is the name for those who are ��held to be��
wicked men�察�and live apart from others。 When they enter the gate of a city
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or a market´place�察�they strike a piece of wood to make themselves known�察�
so that men know and avoid them�察�and do not come into contact with them。
In that country they do not keep pigs and fowls�察�and do not sell live cattle�察�
in the markets there are no butchers' shops and no dealers in intoxicating
drink。 In buying and selling commodities they use cowries。��5�А �Only the
Chandalas are fishermen and hunters�察�and sell flesh meat。
After Buddha attained to pari´nirvana�撮�6�А �the kings of the various
countries and the heads of the Vaisyas��7�А�built viharas for the priests�察�and
endowed them with fields�察�houses�察�gardens�察�and orchards�察�along with the
resident populations and their cattle�察�the grants bein