嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
湘弼慕汐 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

a treatise on parents and children(幻銚嚥徨溺廨籾冩梢)-及9嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




and    patient�察  �to  all  considerations      of  mere    decorum�察    �for  giving    proper 

instruction   in   the   facts   of   sex。  Those   who   object   to   it   ��not   counting 

coarse people who thoughtlessly seize every opportunity of affecting and 

parading   a   fictitious   delicacy��   are�察  �in   effect�察  �advocating   ignorance   as   a 

safeguard   against   precocity。       If   ignorance   were   practicable   there   would 

be something to be said for it up to the age at which ignorance is a danger 

instead of a safeguard。        Even as it is�察�it seems undesirable that any special 

emphasis should be given to the subject�察�whether by way of delicacy and 



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                       A TREATISE ON PARENTS AND CHILDREN 



poetry or too impressive warning。           But the plain fact is that in refusing to 

allow   the   child   to   be   taught   by   qualified   unrelated   elders   ��the   parents 

shrink from the lesson�察�even   when they are otherwise qualified�察  �because 

their own relation to the child makes the subject impossible between them�� 

we are virtually arranging to have our children taught by other children in 

guilty   secrets   and   unclean   jests。    And   that   settles   the   question   for   all 

sensible people。 

     The   dogmatic   objection�察  �the   sheer   instinctive   taboo   which   rules   the 

subject out altogether as indecent�察�has no age limit。              It means that at no 

matter what age a woman consents to a proposal of marriage�察�she should 

do so in ignorance of the relation she is undertaking。              When this actually 

happens ��and apparently it does happen oftener than would seem possible�� 

a horrible fraud is being practiced on both the man and the woman。                   He is 

led to believe that she knows what she is promising�察�and that he is in no 

danger of finding himself bound to a woman to whom he is eugenically 

antipathetic。     She contemplates nothing but such affectionate relations as 

may exist between her and her nearest kinsmen�察�and has no knowledge of 

the condition which�察�if not foreseen�察�must come as an amazing revelation 

and a dangerous shock�察�ending possibly in the discovery that the marriage 

has been an irreparable mistake。          Nothing can justify such a risk。          There 

may be people incapable of understanding that the right to know all there 

is to know about oneself is a natural human right that sweeps away all the 

pretences of others to tamper with one's consciousness in order to produce 

what they choose to consider a good character。               But they must here bow 

to the plain mischievousness of entrapping people into contracts on which 

the happiness of their whole lives depends without letting them know what 

they are undertaking。 



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              Alleged Novelties in Modern 

                                     Schools 



     There is just one more nuisance to be disposed of before I come to the 

positive    side   of  my   case。    I  mean     the  person    who    tells  me   that  my 

schooldays belong to a bygone order of educational ideas and institutions�察�

and   that   schools   are   not   now   a   bit   like   my   old   school。   I   reply�察  �with   Sir 

Walter   Raleigh�察    �by   calling   on   my   soul   to  give  this   statement    the  lie。 

Some   years   ago   I   lectured   in   Oxford   on   the   subject   of   Education。    A 

friend   to   whom   I   mentioned   my   intention   said�察   �You   know   nothing   of 

modern education�此        �schools are not now what they were when you were a 

boy。;    I   immediately   procured   the   time   sheets   of   half   a   dozen   modern 

schools�察�and found�察 �as I  expected�察�that they might   all have  been my  old 

school�此    �there   was   no   real   difference。  I   may   mention�察 �too�察  �that   I   have 

visited   modern   schools�察  �and   observed   that   there   is   a   tendency   to   hang 

printed    pictures    in  an  untidy    and   soulless   manner     on   the  walls�察  �and 

occasionally      to   display   on   the   mantel´shelf     a   deplorable    glass    case 

containing certain objects which might possibly�察�if placed in the hands of 

the pupils�察�give them some practical experience of the weight of a pound 

and the length of an inch。          And sometimes a scoundrel who has rifled a 

bird's nest or killed a harmless snake encourages the children to go and do 

likewise     by   putting   his  victims    into  an  imitation    nest   and   bottle  and 

exhibiting   them  as   aids   to   ;Nature   study。;    A  suggestion   that   Nature   is 

worth study would certainly have staggered my schoolmasters�察�so perhaps 

I may admit a gleam of progress here。             But as any child who attempted to 

handle these dusty objects would probably be caned�察�I do not attach any 

importance to such modernities in school furniture。                The school remains 

what it was in my boyhood�察�because its real object remains what it was。 

And     that   object�察  �I  repeat�察  �is  to  keep    the  children    out   of  mischief�此�

mischief meaning for the most part worrying the grown´ups。 



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                       A TREATISE ON PARENTS AND CHILDREN 



                        What is to be Done�拭�



     The practical question�察�then�察�is what to do with the children。 Tolerate 

them at home we will not。           Let them run loose in the streets we dare not 

until our streets become safe places for children�察�which�察�to our utter shame�察�

they are not at present�察�though they can hardly be worse than some homes 

and some schools。 

     The   grotesque   difficulty   of   making   even   a   beginning        was   brought 

home to me in the little village in Hertfordshire where I write these lines 

by the lady of the manor�察�who asked me very properly what I was going to 

do for the village school。         I did not know what to reply。           As the school 

kept the children quiet during my working hours�察�I did not for the sake of 

my   own   personal   convenmence   want   to   blow   it   up   with   dynamite   as   I 

should   like   to   blow   up   most   schools。    So   I   asked   for   guidance。   ;You 

ought to give a prize�察─�said the lady。          I asked if there was a prize for good 

conduct。      As   I expected�察  �there   was�此    �one for   the best´behaved   boy  and 

another   for   the   best´behaved   girl。     On   reflection   I   offered   a   handsome 

prize for the worst´behaved boy and girl on condition that a record should 

be kept of their subsequent careers and compared with the records of the 

best´behaved�察  �in   order   to   ascertain   whether   the   school   criterion   of   good 

conduct was valid out of school。            My offer was refused because it would 

not have had the effect of encouraging the children to give as little trouble 

as   possible�察  �which   is   of   course   the   real   object   of   all   conduct   prizes   in 

schools。 

     I must not pretend�察�then�察�that I have a system ready to replace all the 

other    systems。      Obstructing       the  way    of   the   proper    organization     of 

childhood�察�as of everything else�察�lies our ridiculous misdistribution of the 

national income�察�with its accompanying class distinctions and imposition 

of snobbery on children as a necessary part of their social training。                   The 

result    of  our   economic      folly  is  that   we   are  a   nation   of  undesirable 

acquaintances�察  �and   the   first   object   of   all   our   institutions   for   children   is 

segregation。      If�察�for example�察�our children were set free to roam and play 

about as they pleased�察�they would have to be policed�察�and the first duty of 

the   police   in   a   State   like   ours   would   be   to   see   that   every   child   wore   a 



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                       A TREATISE ON PARENTS AND CHILDREN 



badge indicating its class in society�察�and that every child seen speaking to 

another   child   with   a   lower´class   badge�察  �or   any   child   wearing   a   higher 

badge     than   that  allotted   to  it  by�察 �say�察 �the  College    of  Heralds�察   �should 

immediately be skinned alive with a birch rod。               It might even be insisted 

that girls with high´class badges should be attended by footmen�察�grooms�察�

or even military escorts。         In short�察�there is hardly any limit to the follies 

with   which   our   Commercialism   would   infect   any   system   that   it   would 

tolerate at all。    But something like a change of heart is still possible�察�and 

since a
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隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��