嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
湘弼慕汐 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

a treatise on parents and children(幻銚嚥徨溺廨籾冩梢)-及8嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




schoolmaster   appealed   to   the   law�察  �and   my   friend   found   himself   waiting 

nervously in the   Hammersmith Police Court   to answer for his breach   of 

the peace。      In his anxiety he asked a police officer what would happen to 

him。     ;What did you do�拭─�said the officer。             ;I gave a man a black eye; 

said my friend。        ;Six pounds if he was a gentleman�此             �two pounds if he 

wasnt�察─  �said   the   constable。     ;He   was   a   schoolmaster;   said   my   friend。 

;Two pounds; said the officer�察�and two pounds it was。                  The blood money 

was     paid    cheerfully�察    �and    I   have    ever    since    advised     elementary 

schoolmasters       to  qualify   themselves      in  the  art  of  self´defence�察    �as  the 

British Constitution expresses our national estimate of them by allowing 

us to blacken three of their eyes for the same price as one of an ordinary 

professional man。        How many Froebels and Pestalozzis and Miss Masons 

and Doctoress Montessoris would you be likely to get on these terms even 

if they occurred much more frequently in nature than they actually do�拭�

     No�此   �I cannot be put off by the news that our system would be perfect 

if it were worked by angels。          I do not admit it even at that�察�just as I do not 

admit that if the sky fell we should all catch larks。              But I do not propose 

to   bother   about   a   supply   of   specific   genius   which   does   not   exist�察  �and 

which�察  �if   it   did   exist�察  �could   operate   only   by   at   once   recognizing  and 

establishing the rights of children。 



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       What We Do Not Teach�察�and Why 



     To my mind�察�a glance at the subjects now taught in schools ought to 

convince  any  reasonable   person   that   the object   of  the  lessons   is   to   keep 

children out of mischief�察�and not to qualify them for their part in life as 

responsible citizens of a free State。          It is not possible to maintain freedom 

in   any   State�察  �no   matter   how   perfect   its   original   constitution�察  �unless   its 

publicly   active   citizens   know   a   good   deal   of   constitutional   history�察  �law�察�

and political science�察�with its basis of economics。                If as much pains had 

been taken a century ago to make us all understand Ricardo's law of rent 

as to learn our catechisms�察�the face of the world would have been changed 

for the better。     But for that very reason the greatest care is taken to keep 

such   beneficially   subversive   knowledge   from   us�察  �with   the   result   that   in 

public life we are either place´hunters�察�anarchists�察�or sheep shepherded by 

wolves。 

     But   it   will   be   observed   that   these   are   highly   controversial   subjects。 

Now no controversial subject can be taught dogmatically。                   He who knows 

only the official side of a controversy knows less than nothing of its nature。 

The abler a schoolmaster is�察�the more dangerous he is to his pupils unless 

they have the fullest opportunity of hearing another equally able person do 

his utmost to shake his authority and convict him of error。 

     At    present   such    teaching    is  very  unpopular。      It   does   not  exist   in 

schools�察�but every adult who derives his knowledge of public affairs from 

the newspapers can take in�察�at the cost of an extra halfpenny�察�two papers of 

opposite     politics。    Yet   the   ordinary    man    so  dislikes    having    his  mind 

unsettled�察  �as   he   calls   it�察  �that   he   angrily   refuses   to   allow   a   paper   which 

dissents from his views to be brought into his house。                Even at his club he 

resents    seeing    it�察 �and  excludes     it  if  it  happens   to  run   counter   to   the 

opinions of all the members。           The result is that his opinions are not worth 

considering。       A  churchman   who   never   reads The   Freethinker   very  soon 

has   no   more   real   religion   than   the   atheist   who   never   reads   The   Church 

Times。      The     attitude   is  the  same    in  both   cases�此   �they    want    to  hear 

nothing   good   of   their   enemies�察  �consequently   they   remain   enemies   and 

suffer    from    bad   blood    all  their  lives�察  �whereas     men    who    know     their 



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                        A TREATISE ON PARENTS AND CHILDREN 



opponents   and   understand   their   case�察  �quite   commonly   respect   and   like 

them�察�and always learn something from them。 

     Here�察 �again�察  �as   at   so   many  points�察  �we   come   up   against   the   abuse   of 

schools     to  keep    people    in  ignorance     and   error�察  �so  that  they   may    be 

incapable of successful revolt against their industrial slavery。                 The most 

important   simple   fundamental   economic   truth   to   impress   on   a   child   in 

complicated   civilizations   like   ours   is   the   truth   that   whoever   consumes 

goods or services without producing by personal effort the equivalent of 

what   he   or   she   consumes�察  �inflicts   on   the   community  precisely   the   same 

injury that a thief produces�察�and would�察�in any honest State�察�be treated as a 

thief�察�however full his or her pockets might be of money made by other 

people。      The   nation   that   first   teaches   its   children   that   truth�察  �instead   of 

flogging them if they discover it for themselves�察�may have to fight all the 

slaves of all the other nations to begin with�察�but it will beat them as easily 

as an unburdened man with his hands free and with all his energies in full 

play can beat an invalid who has to carry another invalid on his back。 

     This�察�however�察�is not an evil produced by the denial of children's rights�察�

nor is it inherent   in the nature   of schools。         I   mention   it   only  because   it 

would be folly to call for a reform of our schools without taking account 

of the corrupt resistance which awaits the reformer。 

     A word must also be said about the opposition to reform of the vested 

interest of the classical and coercive schoolmaster。               He�察�poor wretch�察�has 

no other means of livelihood�察�and reform would leave him as a workman 

is now left when he is superseded by a machine。                 He had therefore better 

do what he can to get the workman compensated�察�so as to make the public 

familiar with the idea of compensation before his own turn comes。 



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                             Taboo in Schools 



     The  suppression   of   economic   knowledge�察 �disastrous   as   it   is�察  �is   quite 

intelligible�察�its corrupt motive being as clear as the motive of a burglar for 

concealing his jemmy from a policeman。                 But the other great suppression 

in our   schools�察�the suppression of   the subject of sex�察�is   a case   of taboo。 

In mankind�察�the lower the type�察�and the less cultivated the mind�察�the less 

courage   there   is   to   face   important   subjects   objectively。     The   ablest   and 

most   highly   cultivated   people   continually   discuss   religion�察  �politics�察  �and 

sex�此   �it   is   hardly   an   exaggeration   to   say   that   they   discuss   nothing   else 

with    fully´awakened        interest。   Commoner         and   less   cultivated    people�察�

even when they form societies for discussion�察�make a rule that politics and 

religion   are   not   to   be   mentioned�察  �and   take   it   for   granted   that   no   decent 

person     would     attempt    to  discuss    sex。   The     three   subjects   are   feared 

because they rouse the crude passions which call for furious gratification 

in    murder     and   rapine    at  worst�察   �and�察  �at   best�察  �lead   to  quarrels    and 

undesirable states of consciousness。 

     Even when this excuse of bad manners�察�ill temper�察�and brutishness ��for 

that is what it comes to�� compels us to accept it from those adults among 

whom political and theological discussion does as a matter of fact lead to 

the drawing of knives and pistols�察�and sex discussion leads to obscenity�察�it 

has no application to children except as an imperative reason for training 

them to respect other people's opinions�察�and to insist on respect for their 

own in these as in other important matters which are equally dangerous�此�

for example�察�money。 And in any case there are decisive reasons�察�superior�察�

like   the   reasons   for   suspending   conventional   reticences   between   doctor 

and    patient�察  �to  all  considerations      of  mere    decorum�察    �for  giving    proper 

inst
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��