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湘弼慕汐 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the soul of the far east(垓叫議痩至)-及9嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




     In Japan the study of the classics was never pursued professionally。 It 

was�察    �however�察    �prosecuted      with   much     zeal   en  amateur。      The     Chinese 

bureaucratic system has been wanting。                For in spite of her students�察�until 

within thirty years Japan slumbered still in the Knight´time of the Middle 

Ages�察    �and   so   long   as   a  man    carried   about    with   him   continually      two 

beautiful swords he felt it incumbent upon him to use them。                       The happy 

days   of   knight´errantry   have   passed。        These   same   cavaliers   of   Samurai 

are now thankful to police the streets in spectacles necessitated by the too 

diligent study of German text�察�and arrest chance disturbers of the public 

peace for a miserably small salary per month。 

     Our youth has now reached the flowering season of life�察�that brief May 

time    when     the   whole    world     takes   on   the  rose´tint�察   �and   when     by   all 

dramatic   laws   he   ought   to   fall   in   love。   He   does   nothing   of   the   kind。 

Sad   to   say�察 �he   is   a   stranger   to   the   feeling。 Love�察  �as   we   understand   the 

word�察  �is   a   thing   unknown   to   the   Far   East�察  �fortunately�察  �indeed�察  �for   the 

possession there of the tender passion would be worse than useless。                          Its 

indulgence would work no end of disturbance to the community at large�察�

beside   entailing   much   misery   upon   its   individual   victim。           Its   exercise 

would   probably   be   classed   with   kleptomania   and   other   like   excesses   of 

purely   personal   consideration。         The   community   could   never   permit   the 

practice�察�for it strikes at the very root of their whole social system。 

     The immense loss in happiness to these people in consequence of the 

omission   by   the   too   parsimonious   Fates   of   that   thread�察  �which�察  �with   us�察�

spins the whole of woman's web of life�察�and at least weaves the warp of 

man's�察�is but incidental to the present subject�察�the effect of the loss upon 

the individuality of the person himself is what concerns us now。 

     If there is one moment in a man's life when his interest for the world at 

large   pales   before   the   engrossing   character   of   his   own   emotions�察  �it   is 

assuredly when that man first falls in love。 Then�察�if never before�察�the world 

within excludes the world without。              For of all our human passions none is 



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so isolating as the tenderest。        To shut that one other being in�察�we must of 

necessity shut all the rest of mankind out�察�and we do so with a reckless 

trust in our own self´sufficiency which has about it a touch of the sublime。 

The other millions are as though they were not�察�and we two are alone in 

the earth�察�which suddenly seems to have grown unprecedentedly beautiful。 

Indeed�察�it only needs such judicious depopulation to make of any spot an 

Eden。     Perhaps the early Jewish myth´makers had some such thought in 

mind when they wrote their idyl of the cosmogony。 The human traits are 

true    to´day。    Then     at  last  our   souls   throw    aside   their   conventional 

wrappings to stand revealed as they really are。 Certain of comprehension�察�

the thoughts we have never dared breathe to any one before�察�find a tongue 

for    her   who    seems     fore´destined     to   understand。       The     long´closed 

floodgates of feeling are thrown wide�察�and our personality�察�pent up from 

the    time    of  its   inception    for   very    mistrust�察   �sweeps     forth   in  one 

uncontrollable   rush。      For   then   the   most   reticent   becomes   confiding�察  �the 

most self´contained expands。           Then every detail of our past lives assumes 

an importance which even we had not divined。                 To her we tell them all�察�

our boyish beliefs�察�our youthful fancies�察�the foolish with the fine�察�the witty 

with    the   wise�察  �the   little  with  the   great。   Nothing      then   seems     quite 

unworthy�察  �as   nothing   seems   quite   worthy   enough。        Flowers   and   weeds 

that we plucked upon our pathway�察�we heap them in her lap�察�certain that 

even the poorest will not be tossed aside。            Small wonder that we bring as 

many as we may when she bends her head so lovingly to each。 

     As our   past   rises in reminiscence   with   all   its oldtime   reality�察 �no   less 

clearly   does   our   future   stand   out   to   us   in   mirage。 What   we   would   be 

seems as realizable as what we were。              Seen by another beside ourselves�察�

our castles in the air take on something of the substance of stereoscopic 

sight。    Our   airiest   fancies   seem   solid   facts   for   their   reality   to   her�察  �and 

gilded by lovelight�察�they glitter and sparkle like a true palace of the East。 

For once all is possible�察�nothing lies beyond our reach。                And as we talk�察�

and she listens�察�we two seem to be floating off into an empyrean of our 

own like the summer clouds above our heads�察�as they sail dreamily on into 

the far´away depths of the unfathomable sky。 

     It would be more than mortal not to believe in ourselves when another 



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                                     The Soul of the Far East 



believes   so   absolutely   in   us。      Our   most   secret   thoughts   are   no   longer 

things to be ashamed of�察�for she has sanctioned them。 Whatever doubt may 

have shadowed us as to our own imaginings disappears before the smile of 

her    appreciation。       That    her   appreciation      may     be   prejudiced     is  not   a 

possibility we think of then。           She understands us�察�or seems to do so to our 

own     better    understanding       of  ourselves。      Happy      the   man    who    is  thus 

understood� �Happy even he who imagines that he is�察�because of her eager 

wish   to   comprehend�察  �fortunate�察  �indeed�察  �if   in   this   one   respect   he   never 

comes to see too clearly。 

     No   such   blissful   infatuation   falls   to   the  lot   of   the   Far   Oriental。  He 

never is the dupe of his own desire�察�the willing victim of his self´illusion。 

He is never tempted to reveal himself�察�and by thus revealing�察�realize。                        No 

loving appreciation urges him on toward the attainment of his own ideal。 

That   incitement   to   be   what   he   would   seem   to   be�察  �to   become   what   she 

deems   becoming�察  �he   fails   to   feel。   Custom   has   so   far   fettered   fancy   that 

even the wish to communicate has vanished。                    He has now nothing to tell�察�

she needs no ear to hear。 For she is not his love�察�she is only his wife��what 

is left of a romance when the romance is left out。                   Worse still�察�she never 

was anything else。          He has not so much as a memory of her�察�for he did 

not   marry  her   for   love�察  �he   may  not   love   of   his   own   accord�察  �nor   for   the 

matter of that does he wish to do so。              If by some mischance he should so 

far forget to forget himself�察�it were much better for him had he not done so�察�

for the choice of a bride is not his�察�nor of a bridegroom hers。                   Marriage to 

a  Far  Oriental   is   the  most important   mercantile  transaction   of  his   whole 

life。    It  is�察  �therefore�察  �far  too   weighty   a    matter    to   be  entrusted     to  his 

youthful indiscretion�察�for although the person herself is of lamentably little 

account in the bargain�察�the character of her worldly circumstances is most 

material   to   it。   So   she   is   contracted   for   with   the   same   care   one   would 

exercise   in   the   choice   of   any   staple   business   commodity。  The   particular 

sample is not vital to the trade�察�but the grade of goods is。                  She is selected 

much   as   the   bride   of   the   Vicar   of   Wakefield   chose   her   wedding´gown�察�

only   that   the   one   was   at   least   cut   to   suit�察  �while   the   other   is   not。 It   is 

certainly easier�察�if less fitting�察�to get a wife as some people do clothes�察�not 

to their own order�察�but ready made�察�all the more reason when the bargain 



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                                     The Soul of the Far East 



is for one's son�察�not one's self。           So the Far East�察�which looks at the thing 

from   a   strictly   paternal   standpoint   and   ignores   such   trifles   as   personal 

preferences�察�takes its boy to the broker's and fits him out。 That the object 

of such parental care does not end by murdering his unfortunate spouse or 

making way with himself sugg
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��