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indian boyhood(喩頃戻扮旗)-及11嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




made our tops heart´ shaped of wood�察�horn or bone。                  We whipped them 

with a long thong of buckskin。           The handle was a stick about a foot long 

and sometimes we whittled the stick to make it spoon´shaped at one end。 

     We    played    games    with   these   topstwo    to  fifty   boys  at  one   time。 

Each whips his top until it hums�察�then one takes the lead and the rest fol´ 

low  in   a sort   of   obstacle   race。 The   top   must   spin   all   the   way  through。 

There were bars of snow over which we must pilot our top in the spoon 

end of our whip�察�then again we would toss it in the air on to another open 

spot of ice or smooth snow´ crust from twenty to fifty paces away。                    The 

top that holds out the longest is the winner。 

     Sometimes we played ;medicine dance。; This�察�to us�察�was almost what 

;playing church; is among white children�察�but our people seemed to think 

it an act of irreverence to imitate these dances�察�therefore performances of 

this kind were always enjoyed in secret。             We used to observe all the im´ 

portant ceremonies and it required something of an actor to reproduce the 



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dramatic   features   of   the   dance。    The   real   dances   occupied   a   day   and   a 

night�察  �and   the   program   was   long   and   varied�察  �so   that   it   was   not   easy   to 

execute   all   the   details   perfectly�察  �but   the   Indian   children   are   born   imi´ 

tators。 

     The boys built an arbor of pine boughs in some out´of´the´way place 

and at one end of it was a rude lodge。              This was the medicine lodge or 

head´ quarters。 All the initiates were there。 At the further end or entrance 

were the door´keepers or soldiers�察�as we called them。                  The members of 

each    lodge    entered    in  a  body�察  �standing    in  single   file  and   facing   the 

headquarters。       Each stretched out his right hand and a prayer was offered 

by the leader�察�after which they took the places assigned to them。 

     When   the   preliminaries   had   been   completed�察  �our   leader   sounded   the 

big   drum   and   we   all   said   ;A´ho´ho´ho� ─  �as   a   sort   of   amen。 Then   the 

choir began their song and whenever they ended a verse�察�we all said again 

;A´ho´ho´ho� ─�At last they struck up the chorus and we all got upon our 

feet and began to dance�察�by simply lifting up one foot and then the other�察�

with a slight swing to the body。 

     Each boy was representing or imitating some one of the medicine men。 

We painted and decor´ ated ourselves just as they did and carried bird or 

squirrel skins�察�or occasionally live birds and chipmunks as our medicine 

bags and small white shells or pebbles for medicine charms。 

     Then the persons to be initiated were brought in and seated�察�with much 

ceremony�察�upon a blanket or buffalo robe。               Directly in front of them the 

ground was levelled smooth and here we laid an old pipe filled with dried 

leaves for tobacco。       Around it we placed the variously colored feathers of 

the birds we had killed�察�and cedar and sweet´ grass we burned for incense。 

     Finally those of us who had been selected to per´ form this ceremony 

stretched out our arms at full length�察�holding the sacred medicine bags and 

aiming them at the new members。               After swinging them four times�察�we 

shot   them   suddenly   forward�察  �but   did   not   let   go。  The   novices   then   fell 

forward on their faces as if dead。          Quickly a chorus was struck up and we 

all   joined   in   a   lively   dance   around   the   sup´   posed   bodies。  The   girls 

covered them up with their blankets�察�thus burying the dead。                    At last we 

resurrected them with our charms and led them to their places among the 



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                             INDIAN BOYHOOD BY OHIYESA 



audience。      Then came the last general dance and the final feast。 

     I   was   often   selected   as   choir´master   on   these   oc´   casions�察  �for   I   had 

happened to learn many of the medicine songs and was quite an apt mimic。 

My grandmother�察�who was a noted medicine woman of the Turtle lodge�察�

on hearing of these sacrilegious acts ��as she called them�� warned me that if 

any   of   the   medicine   men   should   discover   them�察  �they   would   punish   me 

terribly by shriveling my limbs with slow disease。 

     Occasionally�察�we also played ;white man。; Our knowledge of the pale´ 

face was limited�察�but we had learned that he brought goods whenever he 

came and that our people exchanged furs for his mer´ chandise。                    We also 

knew that his complexion was pale�察�that he had short hair on his head and 

long hair on his face and that he wore coat�察�trousers�察�and hat�察�and did not 

patronize blankets in the day´ time。           This was the picture we had formed 

of the white man。 

     So we painted two or three of our number with white clay and put on 

them birchen hats which we sewed up for the occasion�察�fastened a piece of 

fur to their chins for a beard and altered their cos´ tumes as much as lay 

within our power。         The white of the birch´bark was made to answer for 

their  white   shirts。    Their   merchandise   consisted   of   sand   for  sugar�察  �wild 

beans   for   coffee�察  �dried   leaves   for   tea�察  �pulverized   earth   for   gun´powder�察�

pebbles   for   bullets   and   clear   water   for   the   dangerous   ;spirit   water。;   We 

traded for these goods with skins of squirrels�察�rabbits and small birds。 

     When we played ;hunting buffalo; we would send a few good runners 

off on the open prairie with a supply of meat�察�then start a few equally swift 

boys to chase them and capture the food。              Once we were engaged in this 

sport when a real hunt by the men was in progress�察�yet we did not realize 

that   it   was   so   near   until�察  �in   the   midst   of   our   play�察  �we   saw   an   immense 

buffalo coming at full speed directly toward us。              Our mimic buffalo hunt 

turned into a very real buffalo scare。          Fortunately�察�we were near the edge 

of the woods and we soon disappeared among the leaves like a covey of 

young   prairie´chickens   and   some        hid   in   the  bushes   while   others   took 

refuge in tall trees。 

     We loved to play in the water。          When we had no ponies�察�we often had 

swimming matches of our own and sometimes made rafts with which we 



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                           INDIAN BOYHOOD BY OHIYESA 



crossed   lakes   and   rivers。   It   was   a   common   thing   to   ;duck;   a   young   or 

timid boy or to carry him into deep water to struggle as best he might。 

    I remember a perilous ride with a companion on an unmanageable log�察�

when we were both less than seven years old。             The older boys had put us 

on this uncertain bark and pushed us out into the swift current of the river。 

I cannot speak for my comrade in distress�察�but I can say now that I would 

rather ride on a swift bronco any day than try to stay on and steady a short 

log in a river。 I never knew how we managed to prevent a shipwreck on 

that voyage and to reach the shore。 

    We   had   many   curious   wild   pets。    There   were   young   foxes�察  �bears�察�

wolves�察�raccoons�察�fawns�察�buffalo calves and birds of all kinds�察�tamed by 

various boys。      My pets were different at different times�察�but I particularly 

remember one。        I once had a grizzly bear for a pet and so far as he and I 

were    concerned�察   �our   relations   were   charming    and   very   close。   But   I 

hardly know whether he made more enemies for me or I for him。                   It was 

his   habit  to  treat  every   boy   unmercifully     who    injured  me。    He    was 

despised for his conduct in my interest and I was hated on account of his 

interference。 



    II�此�My Playmates 



     CHATANNA was the brother with whom I passed much of my early 

childhood。     From the time that I was old enough to play with boys�察�this 

brother    was   my   close   companion。     He    was   a  handsome     boy�察  �and   an 

affectionate comrade。       We played together�察�slept together and ate together�察�

and as Chatanna was three years the older�察�I naturally looked up to him as 

to a superior。 

     Oesedah   was   a   beautiful   little   character。 She   was   my   cousin�察  �and 

four years younger than my´ self。          Perhaps none of my early playmates 

are more vividly remembered than is this little maiden。 

     The name given her by a noted medicine´man was Makah´oesetopah´ 

win。    It means The´four´ corners´of´the´earth。          As s
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隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
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