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Provinces revolt and become independent states or nations�察�but  only when they have previously existed as such�察�and have retained  the tradition of their old constitution and independence�察�or when  the administration has erected them into real though dependent  political communities。  A portion of the people of a state not so  erected or organized�察�that has in no sense had a distinct  political existence of its own�察�has never separated from the  national body and formed a new and independent nation。  It cannot  revolt�察�it may rise up against the government�察�and either  revolutionize and take possession of the state�察�or be put down by  the government as an insurrection。  The amalgamation of the  conquering and the conquered forms a new people�察�and modifies the  institutions of both�察�but does not necessarily form a  147                                                       new nation  or political community。  The English of to´day are very different  from both the Normans and the Saxons�察�or Dano´Saxons�察�of the time  of Richard Coeur de Lion�察�but they constitute the same state or  political community。  England is still England。

The Roman empire�察�conquered by the Northern barbarians�察�has been  cut up into several separate and independent nations�察�but because  its several provinces had�察�prior to their conquest by the Roman  arms�察�been independent nations or tribes�察�and more especially  because the conquerors themselves were divided into several  distinct nations or confederacies。  If the barbarians had been  united in a single nation or state�察�the Roman empire most likely  would have changed masters�察�indeed�察�but have retained its unity  and its constitution�察�for the Germanic nations that finally  seated themselves on its ruins had no wish to destroy its name or  nationality�察�for they were themselves more than half Romanized  before conquering Rome。  But the new nations into which the  empire has been divided have never been�察�at any moment�察�without  political or governmental organization�察�continued from the  constitution of the conquering tribe or nation�察�modified more or  less by what was retained from the empire。

148 It is not pretended that the constitutions of states cannot be  altered�察�or that every people starts with a constitution fully  developed�察�as would seem to be the doctrine of De Maistre。  The  constitution of the family is rather economical than political�察 �and the tribe is far from being a fully developed state。   Strictly speaking�察�the state�察�the modern equivalent for the city  of the Greeks and Romans�察�was not fully formed till men began to  build and live in cities�察�and became fixed to a national  territory。  But in the first place�察�the eldest born of the human  race�察�we are told�察�built a city�察�and even in cities we find  traces of the family and tribal organization long after their  municipal existencein Athens down to the Macedonian conquest�察 �and in Rome down to the establishment of the Empire�察�and�察�in the  second place�察�the pastoral nations�察�though they have not  precisely the city or state organization�察�yet have a national  organization�察�and obey a national authority。  Strictly speaking�察 �no pastoral nation has a civil or political constitution�察�but  they have what in our modern tongues can be expressed by no other  term。  The feudal regime�察�which was in full vigor even in Europe  from the tenth to the close of the fourteenth century�察�had  nothing to do with cities�察�and really recognized no state 149                                                           proper�察 �yet who hesitates to speak of it as a civil or political system�察 �though a very imperfect one��

The civil order�察�as it now exists�察�was not fully developed in the  early ages。  For a long time the national organizations bore  unmistakable traces of having been developed from the patriarchal�察 �and modelled from the family or tribe�察�as they do still in all  the non´Christian world。  Religion itself�察�before the Incarnation�察 �bore traces of the same organization。  Even with the Jews�察 �religion was transmitted and disused�察�not as under Christianity  by conversion�察�but by natural generation or family adoption。   With all the Gentile tribes or nations�察�it was the same。  At  first the father was both priest and king�察�an when the two  offices were separated�察�the priests formed a distinct and  hereditary class or caste�察�rejected by Christianity�察�which�察�as we  have seen�察�admits priests only after the order of Melchisedech。   The Jews had the synagogue�察�and preserved the primitive  revelation in its purity and integrity�察�but the Greeks and  Romans�察�more fully than any other ancient nations�察�preserved or  developed the political order that best conforms to the Christian  religion�察�and Christianity�察�it is worthy of remark�察�followed in  the track of the Roman armies�察�and it gains  150                                             a permanent  establishment only where was planted�察�or where it is able to  plant�察�the Graeco´Roman civilization。  The Graeco´Roman republics  were hardly less a schoolmaster to bring the world to Christ in  the civil order�察�than the Jewish nation was to bring it to Him in  the spiritual order�察�or in faith and worship。  In the Christian  order nothing is by hereditary descent�察�but every thing is by  election of grace。  The Christian dispensation is teleological�察 �palingenesiac�察�and the whole order�察�prior to the Incarnation�察�was  initial�察�genesiac�察�and continued by natural generation�察�as it is  still in all nations and tribes outside of Christendom。  No  non´Christian people is a civilized people�察�and�察�indeed�察�the  human race seems not anywhere�察�prior to the Incarnation�察�to have  attained to its majority�此�and it is�察�perhaps�察�because the race  were not prepared for it�察�that the Word was not sooner incarnated。   He came only in the fulness of time�察�when the world was ready to  receive him。

The providential constitution is�察�in fact�察�that with which the  nation is born�察�and is�察�as long as the nation exists�察�the real  living and efficient constitution of the state。  It is the source  of the vitality of the state�察�that which controls or governs its  action�察�and determines its destiny。   151                                      The constitution which a  nation is said to give itself�察�is never the constitution of the  state�察�but is the law ordained by the state for the government  instituted under it。  Thomas Paine would admit nothing to be the  constitution but a written document which he could fold up and  put in his pocket�察�or file away in a pigeon´hole。  The Abbe  Sieyes pronounced politics a science which he had finished�察�and  he was ready to turn you out constitutions to order�察�with no  other defect than that they had�察�as Carlyle wittily says�察�no feet�察 �and could not go。  Many in the last century�察�and some�察�perhaps�察 �in the present�察�for folly as well as wisdom has her heirs�察 �confounded the written instrument with the constitution itself。   No constitution can be written on paper or engrossed on parchment。   What the convention may agree upon�察�draw up�察�and the people  ratify by their votes�察�is no constitution�察�for it is extrinsic to  the nation�察�not inherent and living in itis�察�at best�察 �legislative instead of constitutive。  The famous Magna Charta  drawn up by Cardinal Langton�察�and wrung from John Lackland by the  English barons at Runnymede�察�was no constitution of England till  long after the date of its concession�察�and even then was no  constitution of the state�察�but a set of restrictions on power。   The constitution is 152                     the intrinsic or inherent and actual  constitution of the people or political community itself�察�that  which makes the nation what it is�察�and distinguishes it from  every other nation�察�and varies as nations themselves vary from  one another。

The constitution of the state is not a theory�察�nor is it drawn up  and established in accordance with any preconceived theory。  What  is theoretic in a constitution is unreal。  The constitutions  conceived by philosophers in their closets are constitutions only  of Utopia or Dreamland。  This world is not governed by  abstractions�察�for abstractions are nullities。  Only the concrete  is real�察�and only the real or actual has vitality or force。  The  French people adopted constitution after constitution of the most  approved pattern�察�and amid bonfires�察�beating of drums�察�sound of  trumpets�察�roar of musketry�察�and thunder of artillery�察�swore�察�no  doubt�察�sincerely as well as enthusiastically�察�to observe them�察 �but all to no effect�察�for they had no authority for the nation�察 �no hold on its affections�察�and formed no element of its life。   The English are great constitution´mongersfor other nations。   They fancy that a constitution fashioned after their own will fit  any nation that can be persuaded�察�wheedled�察�or bullied into  153 trying it on�察�but�察�unhappily�察�all that have tried it on have  found it only an embarrassment or encumbrance。  The doctor might  as well attempt to give an individual a new constitution�察�or the  constitution of another man�察�as the statesman to give a nation  any other constitution than that which it has�察�and with which it  is born。

The whole history of Europe�察�since the fall of the Roman empire�察 �proves this thesis。  The barbarian conquest of 
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