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country beyond the Ister is possessed by bees�察�on account of which it is impossible to penetrate farther。 But in this they seem to me to say what has no likelihood�察�for it is certain that those creatures are very impatient of cold。 I rather believe that it is on account of the cold that the regions which lie under the Bear are without inhabitants。 Such then are the accounts given of this country�察�the sea´coast whereof Megabazus was now employed in subjecting to the Persians。 King Darius had no sooner crossed the Hellespont and reached Sardis�察�than he bethought himself of the good deed of Histiaeus the Milesian�察�and the good counsel of the Mytilenean Coes。 He therefore sent for both of them to Sardis�察�and bade them each crave a boon at his hands。 Now Histiaeus�察�as he was already king of Miletus�察�did not make request for any government besides�察�but asked Darius to give him Myrcinus of the Edonians�察�where he wished to build him a city。 Such was the choice that Histiaeus made。 Coes�察�on the other hand�察�as he was a mere burgher�察�and not a king�察�requested the sovereignty of Mytilene。 Both alike obtained their requests�察�and straight´way betook themselves to the places which they had chosen。 It chanced in the meantime that King Darius saw a sight which determined him to bid Megabazus remove the Paeonians from their seats in Europe and transport them to Asia。 There were two Paeonians�察�Pigres and Mantyes�察�whose ambition it was to obtain the sovereignty over their countrymen。 As soon therefore as ever Darius crossed into Asia�察�these men came to Sardis�察�and brought with them their sister�察�who was a tall and beautiful woman。 Having so done�察�they waited till a day came when the king sat in state in the suburb of the Lydians�察�and then dressing their sister in the richest gear they could�察�sent her to draw water for them。 She bore a pitcher upon her head�察�and with one arm led a horse�察�while all the way as she went she span flax。 Now as she passed by where the king was�察�Darius took notice of her�察�for it was neither like the Persians nor the Lydians�察�nor any of the dwellers in Asia�察�to do as she did。 Darius accordingly noted her�察�and ordered some of his guard to follow her steps�察�and watch to see what she would do with the horse。 So the spearmen went�察�and the woman�察�when she came to the river�察�first watered the horse�察�and then filling the pitcher�察�came back the same way she had gone�察�with the pitcher of water upon her head�察�and the horse dragging upon her arm�察�while she still kept twirling the spindle。 King Darius was full of wonder both at what they who had watched the woman told him�察�and at what he had himself seen。 So he commanded that she should be brought before him。 And the woman came�察�and with her appeared her brothers�察�who had been watching everything a little way off。 Then Darius asked them of what nation the woman was�察�and the young men replied that they were Paeonians�察�and she was their sister。 Darius rejoined by asking�察 �Who the Paeonians were�察�and in what part of the world they lived�拭�and�察�further�察�what business had brought the young men to Sardis�拭─�Then the brothers told him they had come to put themselves under his power�察�and Paeonia was a country upon the river Strymon�察�and the Strymon was at no great distance from the Hellespont。 The Paeonians�察�they said�察�were colonists of the Teucrians from Troy。 When they had thus answered his questions�察�Darius asked if all the women of their country worked so hard�拭�Then the brothers eagerly answered�察�Yes�察�for this was the very object with which the whole thing had been done。 So Darius wrote letters to Megabazus�察�the commander whom he had left behind in Thrace�察�and ordered him to remove the Paeonians from their own land�察�and bring them into his presence�察�men�察�women�察�and children。 And straightway a horseman took the message�察�and rode at speed to the Hellespont�察�and�察�crossing it�察�gave the paper to Megabazus。 Then Megabazus�察�as soon as he had read it�察�and procured guides from Thrace�察�made war upon Paeonia。 Now when the Paeonians heard that the Persians were marching against them�察�they gathered themselves together�察�and marched down to the sea´coast�察�since they thought the Persians would endeavour to enter their country on that side。 Here then they stood in readiness to oppose the army of Megabazus。 But the Persians�察�who knew that they had collected�察�and were gone to keep guard at the pass near the sea�察�got guides�察�and taking the inland route before the Paeonians were aware�察�poured down upon their cities�察�from which the men had all marched out�察�and finding them empty�察�easily got possession of them。 Then the men�察�when they heard that all their towns were taken�察�scattered this way and that to their homes�察�and gave themselves up to the Persians。 And so these tribes of the Paeonians�察�to wit�察�the Siropaeonians�察�the Paeoplians and all the others as far as Lake Prasias�察�were torn from their seats and led away into Asia。 They on the other hand who dwelt about Mount Pangaeum and in the country of the Doberes�察�the Agrianians�察�and the Odomantians�察�and they likewise who inhabited Lake Prasias�察�were not conquered by Megabazus。 He sought indeed to subdue the dwellers upon the lake�察�but could not effect his purpose。 Their manner of living is the following。 Platforms supported upon tall piles stand in the middle of the lake�察�which are approached from the land by a single narrow bridge。 At the first the piles which bear up the platforms were fixed in their places by the whole body of the citizens�察�but since that time the custom which has prevailed about fixing them is this�此� they are brought from a hill called Orbelus�察�and every man drives in three for each wife that he marries。 Now the men have all many wives apiece�察�and this is the way in which they live。 Each has his own hut�察�wherein he dwells�察�upon one of the platforms�察�and each has also a trapdoor giving access to the lake beneath�察�and their wont is to tie their baby children by the foot with a string�察�to save them from rolling into the water。 They feed their horses and their other beasts upon fish�察�which abound in the lake to such a degree that a man has only to open his trap´door and to let down a basket by a rope into the water�察�and then to wait a very short time�察�when he draws it up quite full of them。 The fish are of two kinds�察�which they call the paprax and the tilon。 The Paeonians therefore´ at least such of them as had been conquered´ were led away into Asia。 As for Megabazus�察�he no sooner brought the Paeonians under�察�than he sent into Macedonia an embassy of Persians�察�choosing for the purpose the seven men of most note in all the army after himself。 These persons were to go to Amyntas�察�and require him to give earth and water to King Darius。 Now there is a very short cut from the Lake Prasias across to Macedonia。 Quite close to the lake is the mine which yielded afterwards a talent of silver a day to Alexander�察�and from this mine you have only to cross the mountain called Dysorum to find yourself in the Macedonian territory。 So the Persians sent upon this errand�察�when they reached the court�察�and were brought into the presence of Amyntas�察�required him to give earth and water to King Darius。 And Amyntas not only gave them what they asked�察�but also invited them to come and feast with him�察�after which he made ready the board with great magnificence�察�and entertained the Persians in right friendly fashion。 Now when the meal was over�察�and they were all set to the drinking�察�the Persians said´ ;Dear Macedonian�察�we Persians have a custom when we make a great feast to bring with us to the board our wives and concubines�察�and make them sit beside us。 Now then�察�as thou hast received us so kindly�察�and feasted us so handsomely�察�and givest moreover earth and water to King Darius�察�do also after our custom in this matter。; Then Amyntas answered´ ;O�察�Persians� �we have no such custom as this�察�but with us men and women are kept apart。 Nevertheless�察�since you�察�who are our lords�察�wish it�察�this also shall be granted to you。; When Amyntas had thus spoken�察�he bade some go and fetch the women。 And the women came at his call and took their seats in a row over against the Persians。 Then�察�when the Persians saw that the women were fair and comely�察�they spoke again to Amyntas and said�察�that ;what had been done was not wise�察�for it had been better for the women not to have come at all�察�than to come in this way�察�and not sit by their sides�察�but remain over against them�察�the torment of their eyes。; So Amyntas was forced to bid the women sit side by side with the Persians。 The women did as he ordered�察�and then the Persians�察�who had drunk more than they ought�察�began to put their hands on them�察�and one even tried to give the woman next him a kiss。 King Amyntas saw�察�but he kept silence�察�although sorely grieved�察�for he greatly feared the power of the Persians。 Alexander�察�however�察�Amyntas' son�察�who was likewise there and witnessed the whole�察�being a young man and unacquainted with suffering�察�could not any longer restrain himself。 He therefore�察�full of wrath�察�spake thus to Amyntas�此� ;Dear father�察�thou art old and shouldst spare thyself。 Rise up from table and go take thy rest�察�do not stay out the drinking。 I will remain with the guests and give them all that i
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