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an account of egypt(娃式芝)-及26嫗

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house   of   the   goddess�察  �stretching   along   the   whole   wall   of   it�察  �and   in   the 

sacred   enclosure   stand   great   obelisks   of   stone�察  �and   near   them   is   a   lake 

adorned with an edging of stone and fairly made in a circle�察�being in size�察�

as it seemed to me�察�equal to that which is called the ;Round Pool; in Delos。 

On this lake they perform by night the show of his sufferings�察�and this the 

Egyptians call Mysteries。 Of these things I know more fully in detail how 

they take place�察�but I shall leave this unspoken�察�and of the mystic rites of 

Demeter�察�which the Hellenes call /thesmophoria/�察�of these also�察�although I 

know�察�I shall leave unspoken all except so much as piety permits me to tell。 

The daughters of Danaos were they who brought this rite out of Egypt and 

taught   it   to   the   women   of   the   Pelasgians�察  �then   afterwards   when   all   the 

inhabitants   of  Peloponnese  were   driven out   by  the   Dorians�察 �the  rite   was 

lost�察�and only those who were left behind of the Peloponnesians and not 

driven out�察�that is to say the Arcadians�察�preserved it。 

     Apries   having   thus   been   overthrown�察�Amasis   became   king�察  �being   of 

the district of Sais�察�and the name of the city whence he was is Siuph。 Now 

at the first the Egyptians despised Amasis and held him in no great regard�察�

because   he   had   been   a   man   of   the   people   and   was   of   no   distinguished 

family�察�but afterwards Amasis won them over to himself by wisdom and 

not   wilfulness。 Among   innumerable   other   things   of   price   which   he   had�察�

there was a foot´basin of gold in which both Amasis himself and all his 

guests were wont always to wash their feet。 This he broke up�察�and of it he 

caused to be made the image of a god�察�and set it up in the city�察�where it 

was   most   convenient�察  �and       the   Egyptians   went   continually   to   visit   the 

image and did great reverence to it。 Then Amasis�察�having learnt that which 



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was done by the men of the city�察�called together the Egyptians and made 

known to them the matter�察�saying that the image had been produced from 

the foot´basin�察�into which formerly the Egyptians used to vomit and make 

water�察  �and   in   which   they   washed   their   feet�察  �whereas   now   they   did   to   it 

great reverence�察�and just so�察�he continued�察�had he himself now fared�察�as 

the foot´basin�察�for though formerly he was a man of the people�察�yet now 

he   was   their   king�察  �and   he   bade   them   accordingly   honour   him   and   have 

regard for him。 In such manner he won the Egyptians to himself�察�so that 

they consented to be his subjects�察�and his ordering of affairs was this��In 

the  early  morning�察 �and until the  time   of   the  filling   of the  market he   did 

with a good will the business which was brought before him�察�but after this 

he passed the time in drinking and in jesting at his boon´companions�察�and 

was frivolous and playful。 And his friends being troubled at it admonished 

him in some such words as these�此 �O king�察�thou dost not rightly govern 

thyself   in   thus   letting   thyself   descend   to   behaviour   so   trifling�察  �for   thou 

oughtest   rather   to   have   been   sitting   throughout   the   day   stately   upon   a 

stately throne and administering thy business�察�and so the Egyptians would 

have been assured that they were ruled by a great man�察�and thou wouldest 

have   had   a   better   report�此  �but   as   it   is�察  �thou   art   acting   by   no   means   in   a 

kingly     fashion。;   And    he   answered     them    thus�此   �They    who    have   bows 

stretch them at such time as they wish to use them�察�and when they have 

finished using them they loose them again�察�for if they were stretched tight 

always they would break�察�so that the men would not be able to use them 

when they needed them。 So also is the state of man�此�if he should always be 

in earnest and not relax himself for sport at the due time�察�he would either 

go mad or be struck with stupor before he was aware�察�and knowing this 

well�察�I distribute a portion of the time to each of the two ways of living。; 

Thus he replied to his friends。 It is said however that Amasis�察�even when 

he was in a private station�察�was a lover of drinking and of jesting�察�and not 

at all seriously disposed�察�and whenever his means of livelihood failed him 

through   his   drinking   and   luxurious   living�察  �he   would   go   about   and   steal�察�

and they from whom he stole would charge him with having their property�察�

and when he denied it would bring him before the judgment of an Oracle�察�

whenever there was one in their place�察�and many times he was convicted 



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by the Oracles and many times he was absolved�此�and then when finally he 

became king he did as follows��as many of the gods as had absolved him 

and pronounced him not to be a thief�察�to their temples he paid no regard�察�

nor   gave   anything   for   the   further   adornment   of   them�察  �nor   even   visited 

them   to    offer  sacrifice�察  �considering     them   to   be   worth   nothing     and   to 

possess lying Oracles�察�but as many as had convicted him of being a thief�察�

to these he paid very great regard�察�considering them to be truly gods�察�and 

to present Oracles which did not lie。 First in Sais he built and completed 

for Athene a temple´gateway which is a great marvel�察�and he far surpassed 

herein   all   who   had   done   the   like   before�察  �both   in   regard   to   height   and 

greatness�察  �so   large are   the stones   and   of such   quality。 Then   secondly  he 

dedicated great colossal statues and man´headed sphinxes very large�察�and 

for restoration he caused to be brought from the stone´quarries which are 

opposite Memphis�察�others of very great size from the city of Elephantine�察�

distant a voyage of not less than twenty days from Sais�此�and of them all I 

marvel most at this�察�namely a monolith chamber which he brought from 

the city of Elephantine�察�and they were three years engaged in bringing this�察�

and two thousand men were appointed to convey it�察�who all were of the 

class of boatmen。 Of this house the length outside is one´and´twenty cubits�察�

the breadth is fourteen cubits�察�and the height eight。 These are the measures 

of the monolith house outside�察�but the length inside is eighteen cubits and 

five´sixths of a cubit�察�the breadth twelve cubits�察�and the height five cubits。 

This lies by the side of the entrance to the temple�察�for within the temple 

they   did   not   draw   it�察  �because�察  �as   it   is   said�察  �while   the   house   was   being 

drawn along�察�the chief artificer of it groaned aloud�察�seeing that much time 

had   been   spent   and   he   was   wearied   by  the   work�察  �and Amasis   took   it   to 

heart   as   a   warning   and   did   not   allow   them   to   draw   it   further   onwards。 

Some say on the other hand that a man was killed by it�察�of those who were 

heaving it with levers�察�and that it was not drawn in for that reason。 Amasis 

also dedicated in all the other temples which were of repute�察�works which 

are   worth   seeing   for   their   size�察  �and   among   them   also   at   Memphis   the 

colossal statue which lies on its back in front of the temple of Hephaistos�察�

whose length is five´and´seventy feet�察�and on the same base made of the 

same stone are set two colossal statues�察�each of twenty feet in length�察�one 



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on   this   side   and   the   other   on   that   side   of   the   large   statue。 There   is   also 

another of stone of the same size in Sais�察�lying in the same manner as that 

at Memphis。 Moreover Amasis was he who built and finished for Isis her 

temple at Memphis�察�which is of great size and very worthy to be seen。 

     In the reign of Amasis it is said that Egypt became more prosperous 

than at any other time before�察�both in regard to that which comes to the 

land from the river and in regard to that which comes from the land to its 

inhabitants�察�and that at this time the inhabited towns in it numbered in all 

twenty   thousand。   It   was Amasis   too   who   established   the   law   that   every 

year each one of the Egyptians should declare to the ruler of his district�察�

from what source he got his livelihood�察�and if any man did not do this or 

did    not   make     declaration     of  an   honest    way    of   living�察  �he   should    be 

punished   with   death。   Now   Solon   the Athenian   received   from  Egypt   this 

law   and   had   it   enacted   for   the   Athenians�察  �and   they   have   continued   to 

ob
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