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the higher learning in america-及43嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��






with respect to religion�察�ownership�察�and the distribution of



wealth。 But this need imply no constraint�察�nor even any peculiar



degree of tact�察�much less a moral obliquity。 It may confidently



be asserted�察�without fear of contradiction from their side�察�that



the official leaders in this province of academic research and



indoctrination are�察�commonly�察�in no way hindered from pushing



their researches with full freedom and to the limit of their



capacity�察�and that they are likewise free to give the fullest



expression to any conclusions or convictions to which their



inquiries may carry them。 That they are able to do so is a



fortunate circumstance�察�due to the fact that their intellectual



horizon is bounded by the same limits of commonplace insight and



preconceptions as are the prevailing opinions of the conservative



middle class。 That is to say�察�a large and aggressive mediocrity



is the prime qualification for a leader of science in these



lines�察�if his leadership is to gain academic authentication。



    All this may seem too much like loose generality。 With a view



to such precision as the case admits�察�it may be remarked that



this province of academic science as habitually pursued�察�is



commonly occupied with questions of what ought to be done�察�rather



than with theories of the genesis and causation of the



present´day state of things�察�or with questions as to what the



present´day drift of things may be�察�as determined by the causes



at work。 As it does in popular speculation�察�so also in this



academic quasi´science�察�the interest centres on what ought to be



done to improve conditions and to conserve those usages and



conventions that have by habit been imbedded in the received



scheme of use and wont�察�and so have come to be found good and



right。 It is of the essence of popular speculations on this range



of topics that they are focussed on questions of use�察�that they



are of a teleological order�察�that they look to the expediency of



the observed facts and to their exploitation�察�rather than to a



scientific explanation of them。 This attitude�察�of course�察�is the



attitude of expediency and homiletics�察�not of scientific inquiry。



    A single illustrative instance of the prevalence of this



animus in the academic social sciences may be in place。 It is



usual among economists�察�e。g。�察�to make much of the proposition



that economics is an ;art;  the art of expedient management of



the material means of life�察�and further that the justification of



economic theory lies in its serviceability in this respect。 Such



a quasi´science necessarily takes the current situation for



granted as a permanent state of things�察�to be corrected and



brought back into its normal routine in case of aberration�察�and



to be safeguarded with apologetic defence at points where it is



not working to the satisfaction of all parties。 It is a ;science;



of complaisant interpretations�察�apologies�察�and projected



remedies。



    The academic leaders in such a quasi´science should be gifted



with the aspirations and limitations that so show up in its



pursuit。 Their fitness in respect of this conformity to the known



middle´class animus and apprehension of truth may�察�as it



expediently should�察�be considered when their selection for



academic office and rank is under advisement�察�but�察�provided the



choice be a wise one�察�there need be no shadow of constraint



during their incumbency。 The incumbent should be endowed with a



large capacity for work�察�particularly for ;administrative; work��



with a lively and enduring interest in the ;practical; questions



that fall within his academic jurisdiction�察�and with a shrewd



sense of the fundamental rightness of the existing order of



things�察�social�察�economic�察�political�察�and religious。 So�察�by and



large�察�it will be found that these accredited leaders of



scientific inquiry are fortunate enough not narrowly to



scrutinize�察�or to seek particular explanation of�察�those



institutional facts which the conservative common sense of the



elderly businessman accepts as good and final�察�and since their



field of inquiry is precisely this range of institutional facts��



the consequence is that their leadership in the science conduces



more to the stability of opinions than to the advancement of



knowledge。



    The result is by no means that nothing is accomplished in



this field of science under this leadership of forceful



mediocrity�察�but only that�察�in so far as this leadership decides��



the work done lies on this level of mediocrity。 Indeed�察�the



volume of work done is large and of substantial value�察�but it



runs chiefly on compilation of details and on the scrutiny and



interpretation of these details with a view to their conformity



with the approved generalizations of the day before yesterday�察�



generalizations that had time to grow into aphoristic



commonplaces at a date before the passing generation of



businessmen attained their majority。



    What has just been said of this academic leadership in the



social sciences�察�of course�察�applies only with due qualification。



It applies only in so far as the principles of competitive



enterprise control the selection of the personnel�察�and even then



only with exceptions。 There is no intention to depreciate the



work of those many eminent scholars�察�of scientific animus and



intellectual grasp�察�whose endeavours are given to this range of



inquiry。 Its application�察�indeed�察�is intended to reach no farther



than may serve to cover the somewhat tactful and quietistic



attitude of the moral sciences in the universities。 As they are



cultivated in the great seminaries of learning�察�these sciences



are commonly of a somewhat more archaic complexion than the



contemporary material sciences�察�they are less iconoclastic�察�have



a greater regard for prescriptive authority and authenticity�察�are



more given to rest their inquiry on grounds of expediency�察�as



contrasted with grounds of cause and effect。 They are content to



conclude that such and such events are expedient or inexpedient��



quite as often and as easily as that such are the causes or the



genetic sequence of the phenomena under discussion。 In short��



under this official leadership these sciences will have an



attitude toward their subject of inquiry resembling that taken by



the material sciences something like a century ago。



    To the credit of this academic leadership in the social



sciences�察�then�察�it should be said that both the leaders and their



disciples apply themselves with admirable spirit to these



inquiries into the proper�察�expedient�察�and normal course of



events�察�and that the conclusions arrived at also shed much



salutary light on what is proper�察�expedient�察�and normal in these



premises。 Inquiries carried on in this spirit in the field of



human institutions belong�察�of course�察�in the category of worldly



wisdom rather than of science。 ;Practical; questions occupy these



scientists in great part�察�and practical�察�or utilitarian��



considerations guide the course of the inquiry and shape the



system of generalizations in these sciences�察�to a much greater



extent than in the material sciences with which they are here



contrasted。 An alert sense of the practical value of their



inquiries and their teaching is one of the chief requisites for



official recognition in the scientists who occupy themselves with



these matters�察�and it is one of the chief characteristics of



their work。 So that�察�in so far as it all conforms to the



principles of competitive business�察�the line of demarcation



between worldly wisdom and theoretical validity becomes



peculiarly indistinct in this province of science。 And�察�it may be



remarked by the way�察�the influence of this academic science�察�both



in its discipline and in its tenets�察�appears to be wholly



salutary�察�it conduces�察�on the whole�察�to a safe and sane�察�if not



an enthusiastic�察�acceptance of things as they are�察�without undue



curiosity as to why they are such。



    What has here been said of the place and use of the scientist



under the current r�gime of competitive enterprise describes what



should follow from the unrestrained dominion of business



principles in academic policy�察�rather than what has actually been



accomplished in any concrete case�察�it presents an ideal situation



rather than a relation of events�察�though without losing touch



with current facts at any point。 The run of the facts is�察�in



effect�察�a compromise between the scholar's ideals and those of



business�察�in such a way that the ideals of scho
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隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
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