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the bhagavad-gita(依悟略誼,耳万)-及6嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




godlike   in   ;the   town   Which   hath   nine   gateways�察┌�FN#9�А  �neither   doing 

aught Nor causing any deed。 This world's Lord makes Neither the work�察�

nor passion for   the work�察 �Nor lust   for fruit of   work�察�the   man's own self 

Pushes to these� �The Master of this World Takes on himself the good or 

evil   deeds   Of   no   mandwelling       beyond�   �Mankind   errs   here   By   folly�察�

darkening knowledge。 But�察�for whom That darkness of the soul is chased 

by   light�察  �Splendid   and   clear   shines   manifest   the   Truth   As   if   a   Sun   of 



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Wisdom   sprang   to   shed   Its   beams   of   dawn。   Him   meditating   still�察  �Him 

seeking�察�with Him blended�察�stayed on Him�察�The souls illuminated take that 

road Which hath no turning backtheir sins flung off By strength of faith。 

��Who will may have this Light�察�Who hath it sees。�А�To him who wisely sees�察�

The   Brahman   with   his   scrolls   and   sanctities�察 �The   cow�察  �the   elephant�察  �the 

unclean dog�察�The Outcast gorging dog's meat�察�are all one。 

     The world is overcomeaye� �even here� �By such as fix their faith on 

Unity。 The sinless Brahma dwells in Unity�察�And they in Brahma。 Be not 

over´glad      Attaining     joy�察 �and   be   not   over´sad    Encountering       grief�察  �but�察�

stayed   on   Brahma�察  �still   Constant   let   each   abide�   �The   sage   whose   sou 

Holds off from outer contacts�察�in himself Finds bliss�察�to Brahma joined by 

piety�察�His spirit tastes eternal peace。 The joys Springing from sense´life are 

but quickening wombs Which breed sure griefs�此�those joys begin and end� �

The wise mind takes no pleasure�察�Kunti's Son� �In such as those� �But if a 

man shall learn�察�Even while he lives and bears his body's chain�察�To master 

lust    and    anger�察   �he   is  blest�   �He    is   the   Yukta�察   �he   hath    happiness�察�

Contentment�察  �light�察  �within�此  �his   life   is   merged   In   Brahma's   life�察  �he   doth 

Nirvana touch� �Thus go the Rishis unto rest�察�who dwell With sins effaced�察�

with doubts at end�察�with hearts Governed and calm。 Glad in all good they 

live�察  �Nigh   to   the   peace   of   God�察  �and   all   those   live   Who   pass   their   days 

exempt   from   greed   and   wrath�察  �Subduing   self   and   senses�察  �knowing   the 

Soul� �

     The Saint who shuts outside his placid soul All touch of sense�察�letting 

no   contact   through�察  �Whose   quiet   eyes   gaze   straight   from   fixed   brows�察�

Whose       outward     breath   and    inward    breath    are  drawn     Equal    and   slow 

through   nostrils   still   and   close�察  �That   one´with   organs�察  �heart�察  �and   mind 

constrained�察�Bent on deliverance�察�having put away Passion�察�and fear�察�and 

rage��hath�察�even now�察�Obtained deliverance�察�ever and ever freed。 Yea� �for 

he   knows   Me   Who   am   He   that   heeds   The   sacrifice   and   worship�察  �God 

revealed�察�And He who heeds not�察�being Lord of Worlds�察�Lover of all that 

lives�察�God unrevealed�察�Wherein who will shall find surety and shield� �



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    HERE      ENDSCHAPTER           V。  OF   THE    BHAGAVAD´GITA�察          �Entitled 

;Karmasanyasayog�察─  �Or   ;The   Book   of   Religion   by   Renouncing   Fruit   of 

Works。; 



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                              The Bhagavad´Gita�察�translated 



                               CHAPTER VI 



     Krishna。 Therefore�察�who doeth work rightful to do�察�Not seeking gain 

from work�察�that man�察�O Prince� �Is Sanyasi and Yogiboth in one And he is 

neither who lights not the flame Of sacrifice�察�nor setteth hand to task。 

     Regard as true Renouncer him that makes Worship by work�察�for who 

renounceth not Works not   as Yogin。  So is   that   well said�此  �By  works the 

votary   doth   rise   to   faith�察  �And   saintship   is   the   ceasing   from   all   works�察�

Because      the   perfect   Yogin     actsbut   acts   Unmoved       by   passions    and 

unbound by deeds�察�Setting result aside。 

     Let each man raise The Self by Soul�察�not trample down his Self�察�Since 

Soul that is Self's friend may grow Self's foe。 Soul is Self's friend when 

Self doth rule o'er Self�察�But Self turns enemy if Soul's own self Hates Self 

as not itself。��FN#10�А�

     The   sovereign   soul   Of   him   who   lives   self´governed   and   at   peace   Is 

centred   in   itself�察  �taking   alike   Pleasure   and   pain�察  �heat�察  �cold�察  �glory   and 

shame。   He   is   the   Yogi�察  �he   is   Yukta�察  �glad   With   joy   of   light   and   truth�察�

dwelling apart Upon a peak�察�with senses subjugate Whereto the clod�察�the 

rock�察�the glistering gold Show all as one。 By this sign is he known Being 

of   equal   grace   to   comrades�察  �friends�察  �Chance´comers�察  �strangers�察  �lovers�察�

enemies�察�Aliens and kinsmen�察�loving all alike�察�Evil or good。 

     Sequestered       should     he   sit�察 �Steadfastly     meditating�察    �solitary�察   �His 

thoughts controlled�察�his passions laid away�察�Quit of belongings。 In a fair�察�

still spot Having his fixed abode��not too much raised�察�Nor yet too low�察�

let him  abide�察  �his   goods A  cloth�察  �a   deerskin�察  �and   the   Kusa´grass。 There�察�

setting hard his mind upon The One�察�Restraining heart and senses�察�silent�察�

calm�察  �Let   him   accomplish   Yoga�察  �and   achieve   Pureness   of   soul�察  �holding 

immovable   Body  and   neck   and   head�察  �his   gaze   absorbed   Upon   his   nose´ 

end�撮�FN#11�А  �rapt   from   all   around�察  �Tranquil   in   spirit�察  �free   of   fear�察  �intent 

Upon his Brahmacharya vow�察�devout�察�Musing on Me�察�lost in the thought 

of Me。 That Yojin�察�so devoted�察�so controlled�察�Comes to the peace beyond�察� 

´My peace�察�the peace Of high Nirvana� �

     But for earthly  needs Religion   is not   his who too much   fasts Or   too 

much feasts�察�nor his who sleeps away An idle mind�察�nor his who wears to 



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                               The Bhagavad´Gita�察�translated 



waste His strength in   vigils。 Nay�察�Arjuna� �call That the true piety  which 

most removes Earth´aches and ills�察�where one is moderate In eating and in 

resting�察�and in sport�察�Measured in wish and act�察�sleeping betimes�察�Waking 

betimes for duty。 

     When   the   man�察  �So   living�察  �centres   on   his   soul   the   thought   Straitly 

restraineduntouched internally By stress of sensethen is he Yukta。 See� �

Steadfast a lamp burns sheltered from the wind�察�Such is the likeness of the 

Yogi's mind Shut from sense´storms and burning bright to Heaven。 When 

mind broods placid�察�soothed with holy wont�察�When Self contemplates self�察�

and   in   itself   Hath   comfort�察  �when   it   knows   the   nameless   joy   Beyond   all 

scope of sense�察�revealed to soul Only to soul� �and�察�knowing�察�wavers not�察�

True to the  farther Truth�察�when�察�holding this�察�It deems no other treasure 

comparable�察      �But�察  �harboured      there�察  �cannot    be   stirred  or   shook    By   any 

gravest grief�察�call that state ;peace�察─�That happy severance Yoga�察�call that 

man The perfect Yogin� �

     Steadfastly   the   will   Must   toil   thereto�察  �till   efforts   end   in   ease�察  �And 

thought      has   passed    from    thinking。    Shaking     off   All  longings     bred    by 

dreams of fame and gain�察�Shutting the doorways of the senses close With 

watchful ward�察�so�察�step by step�察�it comes To gift of peace assured and heart 

assuaged�察     �When      the   mind    dwells    self´wrapped�察      �and   the   soul   broods 

Cumberless。 But�察  �as   often   as the   heart   Breakswild   and   waveringfrom 

control�察    �so  oft  Let   him   re´curb     it�察 �let  him   rein  it  back   To   the   soul's 

governance�察�for perfect bliss Grows only in the bosom tranquillised�察�The 

spirit passionless�察�purged from offence�察�Vowed to the Infinite。 He who thus 

vows His soul to the Supreme Soul�察�quitting sin�察�Passes unhindered to the 

endless   bliss   Of  unity  with   Brahma。   He  so   vowed�察  �So   blended�察 �sees   the 

Life´Soul   resident   In   all   things   living�察 �and   all   living   things   In that   Life´ 

Soul   contained。 And   whoso   thus   Discerneth   Me   in   all�察  �and   all   in   Me�察  �I 

never let him go�察�nor looseneth he Hold upon Me�察�but�察�dwell he where he 

may�察�Whate'er his life�察�in Me he dwells and lives�察�Because he knows and 

worships   Me�察  �Who   dwell   In   all   which   lives�察  �and   cleaves   to   Me   in   all。 

Arjuna�   �if   a   man   sees   everywhere   Taught   by   his   own   similitudeone 

Life�察�One Essence in the Evil and the Good�察�Hold him a Yogi�察�yea� �well´ 

perfected� �



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