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godlike in ;the town Which hath nine gateways�察┌�FN#9�А �neither doing
aught Nor causing any deed。 This world's Lord makes Neither the work�察�
nor passion for the work�察 �Nor lust for fruit of work�察�the man's own self
Pushes to these� �The Master of this World Takes on himself the good or
evil deeds Of no mandwelling beyond� �Mankind errs here By folly�察�
darkening knowledge。 But�察�for whom That darkness of the soul is chased
by light�察 �Splendid and clear shines manifest the Truth As if a Sun of
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Wisdom sprang to shed Its beams of dawn。 Him meditating still�察 �Him
seeking�察�with Him blended�察�stayed on Him�察�The souls illuminated take that
road Which hath no turning backtheir sins flung off By strength of faith。
��Who will may have this Light�察�Who hath it sees。�А�To him who wisely sees�察�
The Brahman with his scrolls and sanctities�察 �The cow�察 �the elephant�察 �the
unclean dog�察�The Outcast gorging dog's meat�察�are all one。
The world is overcomeaye� �even here� �By such as fix their faith on
Unity。 The sinless Brahma dwells in Unity�察�And they in Brahma。 Be not
over´glad Attaining joy�察 �and be not over´sad Encountering grief�察 �but�察�
stayed on Brahma�察 �still Constant let each abide� �The sage whose sou
Holds off from outer contacts�察�in himself Finds bliss�察�to Brahma joined by
piety�察�His spirit tastes eternal peace。 The joys Springing from sense´life are
but quickening wombs Which breed sure griefs�此�those joys begin and end� �
The wise mind takes no pleasure�察�Kunti's Son� �In such as those� �But if a
man shall learn�察�Even while he lives and bears his body's chain�察�To master
lust and anger�察 �he is blest� �He is the Yukta�察 �he hath happiness�察�
Contentment�察 �light�察 �within�此 �his life is merged In Brahma's life�察 �he doth
Nirvana touch� �Thus go the Rishis unto rest�察�who dwell With sins effaced�察�
with doubts at end�察�with hearts Governed and calm。 Glad in all good they
live�察 �Nigh to the peace of God�察 �and all those live Who pass their days
exempt from greed and wrath�察 �Subduing self and senses�察 �knowing the
Soul� �
The Saint who shuts outside his placid soul All touch of sense�察�letting
no contact through�察 �Whose quiet eyes gaze straight from fixed brows�察�
Whose outward breath and inward breath are drawn Equal and slow
through nostrils still and close�察 �That one´with organs�察 �heart�察 �and mind
constrained�察�Bent on deliverance�察�having put away Passion�察�and fear�察�and
rage��hath�察�even now�察�Obtained deliverance�察�ever and ever freed。 Yea� �for
he knows Me Who am He that heeds The sacrifice and worship�察 �God
revealed�察�And He who heeds not�察�being Lord of Worlds�察�Lover of all that
lives�察�God unrevealed�察�Wherein who will shall find surety and shield� �
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HERE ENDSCHAPTER V。 OF THE BHAGAVAD´GITA�察 �Entitled
;Karmasanyasayog�察─ �Or ;The Book of Religion by Renouncing Fruit of
Works。;
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CHAPTER VI
Krishna。 Therefore�察�who doeth work rightful to do�察�Not seeking gain
from work�察�that man�察�O Prince� �Is Sanyasi and Yogiboth in one And he is
neither who lights not the flame Of sacrifice�察�nor setteth hand to task。
Regard as true Renouncer him that makes Worship by work�察�for who
renounceth not Works not as Yogin。 So is that well said�此 �By works the
votary doth rise to faith�察 �And saintship is the ceasing from all works�察�
Because the perfect Yogin actsbut acts Unmoved by passions and
unbound by deeds�察�Setting result aside。
Let each man raise The Self by Soul�察�not trample down his Self�察�Since
Soul that is Self's friend may grow Self's foe。 Soul is Self's friend when
Self doth rule o'er Self�察�But Self turns enemy if Soul's own self Hates Self
as not itself。��FN#10�А�
The sovereign soul Of him who lives self´governed and at peace Is
centred in itself�察 �taking alike Pleasure and pain�察 �heat�察 �cold�察 �glory and
shame。 He is the Yogi�察 �he is Yukta�察 �glad With joy of light and truth�察�
dwelling apart Upon a peak�察�with senses subjugate Whereto the clod�察�the
rock�察�the glistering gold Show all as one。 By this sign is he known Being
of equal grace to comrades�察 �friends�察 �Chance´comers�察 �strangers�察 �lovers�察�
enemies�察�Aliens and kinsmen�察�loving all alike�察�Evil or good。
Sequestered should he sit�察 �Steadfastly meditating�察 �solitary�察 �His
thoughts controlled�察�his passions laid away�察�Quit of belongings。 In a fair�察�
still spot Having his fixed abode��not too much raised�察�Nor yet too low�察�
let him abide�察 �his goods A cloth�察 �a deerskin�察 �and the Kusa´grass。 There�察�
setting hard his mind upon The One�察�Restraining heart and senses�察�silent�察�
calm�察 �Let him accomplish Yoga�察 �and achieve Pureness of soul�察 �holding
immovable Body and neck and head�察 �his gaze absorbed Upon his nose´
end�撮�FN#11�А �rapt from all around�察 �Tranquil in spirit�察 �free of fear�察 �intent
Upon his Brahmacharya vow�察�devout�察�Musing on Me�察�lost in the thought
of Me。 That Yojin�察�so devoted�察�so controlled�察�Comes to the peace beyond�察�
´My peace�察�the peace Of high Nirvana� �
But for earthly needs Religion is not his who too much fasts Or too
much feasts�察�nor his who sleeps away An idle mind�察�nor his who wears to
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waste His strength in vigils。 Nay�察�Arjuna� �call That the true piety which
most removes Earth´aches and ills�察�where one is moderate In eating and in
resting�察�and in sport�察�Measured in wish and act�察�sleeping betimes�察�Waking
betimes for duty。
When the man�察 �So living�察 �centres on his soul the thought Straitly
restraineduntouched internally By stress of sensethen is he Yukta。 See� �
Steadfast a lamp burns sheltered from the wind�察�Such is the likeness of the
Yogi's mind Shut from sense´storms and burning bright to Heaven。 When
mind broods placid�察�soothed with holy wont�察�When Self contemplates self�察�
and in itself Hath comfort�察 �when it knows the nameless joy Beyond all
scope of sense�察�revealed to soul Only to soul� �and�察�knowing�察�wavers not�察�
True to the farther Truth�察�when�察�holding this�察�It deems no other treasure
comparable�察 �But�察 �harboured there�察 �cannot be stirred or shook By any
gravest grief�察�call that state ;peace�察─�That happy severance Yoga�察�call that
man The perfect Yogin� �
Steadfastly the will Must toil thereto�察 �till efforts end in ease�察 �And
thought has passed from thinking。 Shaking off All longings bred by
dreams of fame and gain�察�Shutting the doorways of the senses close With
watchful ward�察�so�察�step by step�察�it comes To gift of peace assured and heart
assuaged�察 �When the mind dwells self´wrapped�察 �and the soul broods
Cumberless。 But�察 �as often as the heart Breakswild and waveringfrom
control�察 �so oft Let him re´curb it�察 �let him rein it back To the soul's
governance�察�for perfect bliss Grows only in the bosom tranquillised�察�The
spirit passionless�察�purged from offence�察�Vowed to the Infinite。 He who thus
vows His soul to the Supreme Soul�察�quitting sin�察�Passes unhindered to the
endless bliss Of unity with Brahma。 He so vowed�察 �So blended�察 �sees the
Life´Soul resident In all things living�察 �and all living things In that Life´
Soul contained。 And whoso thus Discerneth Me in all�察 �and all in Me�察 �I
never let him go�察�nor looseneth he Hold upon Me�察�but�察�dwell he where he
may�察�Whate'er his life�察�in Me he dwells and lives�察�Because he knows and
worships Me�察 �Who dwell In all which lives�察 �and cleaves to Me in all。
Arjuna� �if a man sees everywhere Taught by his own similitudeone
Life�察�One Essence in the Evil and the Good�察�Hold him a Yogi�察�yea� �well´
perfected� �
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