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the bhagavad-gita(依悟略誼,耳万)-及4嫗

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                             The Bhagavad´Gita�察�translated 



                              CHAPTER III 



     Arjuna。 Thou whom all mortals praise�察�Janardana� �If meditation be a 

nobler thing Than action�察�wherefore�察�then�察�great Kesava� �Dost thou impel 

me to this dreadful fight�拭�Now am I by thy doubtful speech disturbed� �Tell 

me one thing�察�and tell me certainly�察�By what road shall I find the better 

end�拭�

     Krishna。 I told thee�察�blameless Lord� �there be two paths Shown to this 

world�察�two schools of wisdom。 

     First    The     Sankhya's�察     �which     doth     save    in    way     of   works 

Prescribed��FN#4�А        �by   reason�察   �next�察  �the   Yog�察   �which    bids   Attain    by 

meditation�察�spiritually�此�Yet these are one� �No man shall 'scape from act By 

shunning action�察�nay�察�and none shall come By mere renouncements unto 

perfectness。 Nay�察�and no jot of time�察�at any time�察�Rests any actionless�察�his 

nature's law Compels him�察�even unwilling�察�into act�察。�For thought is act in 

fancy�А� He who sits Suppressing all the instruments of flesh�察�Yet in his idle 

heart thinking on them�察�Plays the inept and guilty hypocrite�此�But he who�察�

with   strong   body   serving   mind�察  �Gives   up   his   mortal   powers   to   worthy 

work�察  �Not   seeking   gain�察  �Arjuna�   �such   an   one   Is   honourable。   Do   thine 

allotted    task�   �Work    is  more    excellent   than   idleness�察   �The   body's    life 

proceeds   not�察  �lacking   work。   There   is   a   task   of   holiness   to   do�察  �Unlike 

world´binding toil�察�which bindeth not The faithful soul�察�such earthly duty 

do Free from desire�察�and thou shalt well perform Thy heavenly purpose。 

Spake Prajapati In the beginning�察�when all men were   made�察�And�察 �with 

mankind�察�the sacrifice ;Do this� �Work� �sacrifice� �Increase and multiply 

With sacrifice� �This shall be Kamaduk�察�Your 'Cow of Plenty��' giving back 

her milk Of all abundance。 Worship the gods thereby�察�The gods shall yield 

thee grace。 Those meats ye crave The gods will grant to Labour�察�when it 

pays Tithes in the altar´flame。 But if one eats Fruits of the earth�察�rendering 

to kindly Heaven No gift of toil�察�that thief steals from his world。; 

     Who   eat   of   food   after   their   sacrifice Are   quit   of   fault�察  �but   they   that 

spread   a   feast All   for   themselves�察  �eat   sin   and   drink   of   sin。   By   food   the 

living live�察�food comes of rain�察�And rain comes by the pious sacrifice�察�And 

sacrifice is paid with tithes of toil�察�Thus action is of Brahma�察�who is One�察�



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The Only�察�All´pervading�察�at all times Present in sacrifice。 He that abstains 

To help the rolling wheels of this great world�察�Glutting his idle sense�察�lives 

a   lost   life�察  �Shameful   and   vain。   Existing   for   himself�察  �Self´concentrated�察�

serving   self   alone�察  �No   part   hath   he   in   aught�察  �nothing   achieved�察  �Nought 

wrought   or   unwrought   toucheth   him�察  �no   hope   Of   help   for   all   the   living 

things of earth Depends from him。��FN#5�А�Therefore�察�thy task prescribed 

With spirit unattached gladly perform�察�Since in performance of plain duty 

man Mounts to his highest bliss。 By works alone Janak and ancient saints 

reached blessedness� �Moreover�察�for the upholding of thy kind�察�Action thou 

should'st   embrace。   What   the   wise   choose   The   unwise   people   take�察  �what 

best men do The multitude will follow。 Look on me�察�Thou Son of Pritha� �

in the three wide worlds I am not bound to any toil�察�no height Awaits to 

scale�察�no gift remains to gain�察�Yet I act here� �and�察�if I acted not Earnest 

and   watchfulthose that   look   to   me   For   guidance�察  �sinking back   to   sloth 

again Because I slumbered�察�would decline from good�察�And I should break 

earth's   order   and   commit   Her   offspring   unto   ruin�察  �Bharata�   �Even   as   the 

unknowing toil�察�wedded to sense�察�So let the enlightened toil�察�sense´freed�察�

but set To bring the world deliverance�察�and its bliss�察�Not sowing in those 

simple�察�busy hearts Seed of despair。 Yea� �let each play his part In all he 

finds   to   do�察  �with   unyoked     soul。   All   things   are  everywhere      by   Nature 

wrought In interaction of the qualities。 The fool�察�cheated by self�察�thinks�察�

;This I did; And ;That I wrought�察 �butah�察�thou strong´armed Prince� �A 

better´lessoned mind�察�knowing the play Of visible things within the world 

of sense�察�And how the qualities must qualify�察�Standeth aloof even from his 

acts。 Th' untaught Live   mixed with them�察�knowing not Nature's way�察 �Of 

highest aims   unwitting�察 �slow  and dull。 Those  make   thou   not   to   stumble�察�

having      the  light�察  �But    all  thy   dues    discharging�察    �for   My    sake�察  �With 

meditation centred inwardly�察�Seeking no profit�察�satisfied�察�serene�察�Heedless 

of   issuefight�   �They   who   shall   keep   My   ordinance   thus�察  �the   wise   and 

willing hearts�察�Have quittance from all issue of their acts�察�But those who 

disregard   My   ordinance�察  �Thinking   they   know�察  �know   nought�察  �and   fall   to 

loss�察  �Confused   and   foolish。   'Sooth�察  �the   instructed   one   Doth   of   his   kind�察�

following what fits him most�此�And lower creatures of their kind�察�in vain 

Contending 'gainst the law。 Needs must it be The objects of the sense will 



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                               The Bhagavad´Gita�察�translated 



stir   the   sense   To   like   and   dislike�察  �yet   th'   enlightened   man   Yields   not   to 

these�察�knowing them enemies。 Finally�察�this is better�察�that one do His own 

task as he may�察�even though he fail�察�Than take tasks not his own�察�though 

they   seem   good。   To   die   performing   duty   is   no   ill�察  �But   who   seeks   other 

roads shall wander still。 

     Arjuna。 Yet   tell   me�察  �Teacher�   �by   what   force   doth   man   Go   to   his   ill�察�

unwilling�察�as if one Pushed him that evil path�拭�

     Krishna。   Kama   it   is�   �Passion   it   is�   �born   of   the   Darknesses�察  �Which 

pusheth him。 Mighty of appetite�察�Sinful�察�and strong is this��man's enemy� �

As smoke blots the white fire�察�as clinging rust Mars the bright mirror�察�as 

the  womb   surrounds The   babe unborn�察  �so   is   the  world   of   things   Foiled�察�

soiled�察  �enclosed   in   this   desire   of   flesh。   The   wise   fall�察  �caught   in   it�察  �the 

unresting foe It is of wisdom�察�wearing countless forms�察�Fair but deceitful�察�

subtle   as   a   flame。   Sense�察  �mind�察  �and   reasonthese�察  �O   Kunti's   Son�   �Are 

booty for it�察�in its play with these It maddens man�察�beguiling�察�blinding him。 

Therefore�察�thou noblest child of Bharata� �Govern thy heart� �Constrain th' 

entangled   sense�   �Resist   the   false�察  �soft   sinfulness   which   saps   Knowledge 

and judgment� �Yea�察�the world is strong�察�But what discerns it stronger�察�and 

the    mind     Strongest�察    �and    high    o'er   all  the   ruling    Soul。    Wherefore�察�

perceiving   Him   who   reigns   supreme�察  �Put   forth   full   force   of   Soul   in   thy 

own soul� �Fight� �vanquish foes and doubts�察�dear Hero� �slay What haunts 

thee in fond shapes�察�and would betray� �

     HERE        ENDETHCHAPTER                  III。   OF     THE      BHAGAVAD´GITA�察�

Entitled ;Karma´Yog�察─�Or ;The Book of Virtue in Work。; 



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                              The Bhagavad´Gita�察�translated 



                                CHAPTER IV 



     Krishna。       This     deathless      Yoga�察     �this    deep      union�察    �I    taught 

Vivaswata�撮�FN#6�А �the   Lord   of   Light�察�Vivaswata   to   Manu   gave   it�察  �he To 

Ikshwaku�察�so passed it down the line Of all my royal Rishis。 Then�察�with 

years�察�The truth grew dim and perished�察�noble Prince� �Now once again to 

thee it is declared This ancient lore�察�this mystery supreme Seeing I find 

thee votary and friend。 

     Arjuna。   Thy   birth�察  �dear   Lord�察  �was   in   these   later   days�察  �And   bright 

Vivaswata's preceded time� �How shall I comprehend this thing thou sayest�察�

;From the beginning it was I who taught�拭─�

     Krishna。 Manifold the renewals of my birth Have been�察�Arjuna� �and of 

thy births�察�too� �But mine I know�察�and thine thou knowest not�察�O Slayer of 

thy   Foes�   �Albeit   I   be   Unborn�察  �undying�察  �indestructible�察  �The   Lord   of   all 

things   living�察  �not   the   less   By   Maya�察  �by   my   magic   which   I   stamp   On 

floating Nature´forms�察�the primal vast I come�察�and go�察�and come。 When 

Righteousness   Declines�察  �O   Bharata�   �when   Wickedness   Is   strong�察  �I   rise�察�

from   age   to   age�察  �and   take   Visible   shape�察  �and   move   a   man   with   men�察�

Succou
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