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The Bhagavad´Gita�察�translated
CHAPTER III
Arjuna。 Thou whom all mortals praise�察�Janardana� �If meditation be a
nobler thing Than action�察�wherefore�察�then�察�great Kesava� �Dost thou impel
me to this dreadful fight�拭�Now am I by thy doubtful speech disturbed� �Tell
me one thing�察�and tell me certainly�察�By what road shall I find the better
end�拭�
Krishna。 I told thee�察�blameless Lord� �there be two paths Shown to this
world�察�two schools of wisdom。
First The Sankhya's�察 �which doth save in way of works
Prescribed��FN#4�А �by reason�察 �next�察 �the Yog�察 �which bids Attain by
meditation�察�spiritually�此�Yet these are one� �No man shall 'scape from act By
shunning action�察�nay�察�and none shall come By mere renouncements unto
perfectness。 Nay�察�and no jot of time�察�at any time�察�Rests any actionless�察�his
nature's law Compels him�察�even unwilling�察�into act�察。�For thought is act in
fancy�А� He who sits Suppressing all the instruments of flesh�察�Yet in his idle
heart thinking on them�察�Plays the inept and guilty hypocrite�此�But he who�察�
with strong body serving mind�察 �Gives up his mortal powers to worthy
work�察 �Not seeking gain�察 �Arjuna� �such an one Is honourable。 Do thine
allotted task� �Work is more excellent than idleness�察 �The body's life
proceeds not�察 �lacking work。 There is a task of holiness to do�察 �Unlike
world´binding toil�察�which bindeth not The faithful soul�察�such earthly duty
do Free from desire�察�and thou shalt well perform Thy heavenly purpose。
Spake Prajapati In the beginning�察�when all men were made�察�And�察 �with
mankind�察�the sacrifice ;Do this� �Work� �sacrifice� �Increase and multiply
With sacrifice� �This shall be Kamaduk�察�Your 'Cow of Plenty��' giving back
her milk Of all abundance。 Worship the gods thereby�察�The gods shall yield
thee grace。 Those meats ye crave The gods will grant to Labour�察�when it
pays Tithes in the altar´flame。 But if one eats Fruits of the earth�察�rendering
to kindly Heaven No gift of toil�察�that thief steals from his world。;
Who eat of food after their sacrifice Are quit of fault�察 �but they that
spread a feast All for themselves�察 �eat sin and drink of sin。 By food the
living live�察�food comes of rain�察�And rain comes by the pious sacrifice�察�And
sacrifice is paid with tithes of toil�察�Thus action is of Brahma�察�who is One�察�
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The Bhagavad´Gita�察�translated
The Only�察�All´pervading�察�at all times Present in sacrifice。 He that abstains
To help the rolling wheels of this great world�察�Glutting his idle sense�察�lives
a lost life�察 �Shameful and vain。 Existing for himself�察 �Self´concentrated�察�
serving self alone�察 �No part hath he in aught�察 �nothing achieved�察 �Nought
wrought or unwrought toucheth him�察 �no hope Of help for all the living
things of earth Depends from him。��FN#5�А�Therefore�察�thy task prescribed
With spirit unattached gladly perform�察�Since in performance of plain duty
man Mounts to his highest bliss。 By works alone Janak and ancient saints
reached blessedness� �Moreover�察�for the upholding of thy kind�察�Action thou
should'st embrace。 What the wise choose The unwise people take�察 �what
best men do The multitude will follow。 Look on me�察�Thou Son of Pritha� �
in the three wide worlds I am not bound to any toil�察�no height Awaits to
scale�察�no gift remains to gain�察�Yet I act here� �and�察�if I acted not Earnest
and watchfulthose that look to me For guidance�察 �sinking back to sloth
again Because I slumbered�察�would decline from good�察�And I should break
earth's order and commit Her offspring unto ruin�察 �Bharata� �Even as the
unknowing toil�察�wedded to sense�察�So let the enlightened toil�察�sense´freed�察�
but set To bring the world deliverance�察�and its bliss�察�Not sowing in those
simple�察�busy hearts Seed of despair。 Yea� �let each play his part In all he
finds to do�察 �with unyoked soul。 All things are everywhere by Nature
wrought In interaction of the qualities。 The fool�察�cheated by self�察�thinks�察�
;This I did; And ;That I wrought�察 �butah�察�thou strong´armed Prince� �A
better´lessoned mind�察�knowing the play Of visible things within the world
of sense�察�And how the qualities must qualify�察�Standeth aloof even from his
acts。 Th' untaught Live mixed with them�察�knowing not Nature's way�察 �Of
highest aims unwitting�察 �slow and dull。 Those make thou not to stumble�察�
having the light�察 �But all thy dues discharging�察 �for My sake�察 �With
meditation centred inwardly�察�Seeking no profit�察�satisfied�察�serene�察�Heedless
of issuefight� �They who shall keep My ordinance thus�察 �the wise and
willing hearts�察�Have quittance from all issue of their acts�察�But those who
disregard My ordinance�察 �Thinking they know�察 �know nought�察 �and fall to
loss�察 �Confused and foolish。 'Sooth�察 �the instructed one Doth of his kind�察�
following what fits him most�此�And lower creatures of their kind�察�in vain
Contending 'gainst the law。 Needs must it be The objects of the sense will
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The Bhagavad´Gita�察�translated
stir the sense To like and dislike�察 �yet th' enlightened man Yields not to
these�察�knowing them enemies。 Finally�察�this is better�察�that one do His own
task as he may�察�even though he fail�察�Than take tasks not his own�察�though
they seem good。 To die performing duty is no ill�察 �But who seeks other
roads shall wander still。
Arjuna。 Yet tell me�察 �Teacher� �by what force doth man Go to his ill�察�
unwilling�察�as if one Pushed him that evil path�拭�
Krishna。 Kama it is� �Passion it is� �born of the Darknesses�察 �Which
pusheth him。 Mighty of appetite�察�Sinful�察�and strong is this��man's enemy� �
As smoke blots the white fire�察�as clinging rust Mars the bright mirror�察�as
the womb surrounds The babe unborn�察 �so is the world of things Foiled�察�
soiled�察 �enclosed in this desire of flesh。 The wise fall�察 �caught in it�察 �the
unresting foe It is of wisdom�察�wearing countless forms�察�Fair but deceitful�察�
subtle as a flame。 Sense�察 �mind�察 �and reasonthese�察 �O Kunti's Son� �Are
booty for it�察�in its play with these It maddens man�察�beguiling�察�blinding him。
Therefore�察�thou noblest child of Bharata� �Govern thy heart� �Constrain th'
entangled sense� �Resist the false�察 �soft sinfulness which saps Knowledge
and judgment� �Yea�察�the world is strong�察�But what discerns it stronger�察�and
the mind Strongest�察 �and high o'er all the ruling Soul。 Wherefore�察�
perceiving Him who reigns supreme�察 �Put forth full force of Soul in thy
own soul� �Fight� �vanquish foes and doubts�察�dear Hero� �slay What haunts
thee in fond shapes�察�and would betray� �
HERE ENDETHCHAPTER III。 OF THE BHAGAVAD´GITA�察�
Entitled ;Karma´Yog�察─�Or ;The Book of Virtue in Work。;
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The Bhagavad´Gita�察�translated
CHAPTER IV
Krishna。 This deathless Yoga�察 �this deep union�察 �I taught
Vivaswata�撮�FN#6�А �the Lord of Light�察�Vivaswata to Manu gave it�察 �he To
Ikshwaku�察�so passed it down the line Of all my royal Rishis。 Then�察�with
years�察�The truth grew dim and perished�察�noble Prince� �Now once again to
thee it is declared This ancient lore�察�this mystery supreme Seeing I find
thee votary and friend。
Arjuna。 Thy birth�察 �dear Lord�察 �was in these later days�察 �And bright
Vivaswata's preceded time� �How shall I comprehend this thing thou sayest�察�
;From the beginning it was I who taught�拭─�
Krishna。 Manifold the renewals of my birth Have been�察�Arjuna� �and of
thy births�察�too� �But mine I know�察�and thine thou knowest not�察�O Slayer of
thy Foes� �Albeit I be Unborn�察 �undying�察 �indestructible�察 �The Lord of all
things living�察 �not the less By Maya�察 �by my magic which I stamp On
floating Nature´forms�察�the primal vast I come�察�and go�察�and come。 When
Righteousness Declines�察 �O Bharata� �when Wickedness Is strong�察 �I rise�察�
from age to age�察 �and take Visible shape�察 �and move a man with men�察�
Succou