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government； is the preservation of their property。 To which in the state of nature there are many things wanting。 First； There wants an established； settled； known law； received and allowed by common consent to be the standard of right and wrong； and the common measure to decide all controversies between them： for though the law of nature be plain and intelligible to all rational creatures； yet men being biassed by their interest； as well as ignorant for want of study of it； are not apt to allow of it as a law binding to them in the application of it to their particular cases。 Sec。 125。 Secondly； In the state of nature there wants a known and indifferent judge； with authority to determine all differences according to the established law： for every one in that state being both judge and executioner of the law of nature； men being partial to themselves； passion and revenge is very apt to carry them too far； and with too much heat； in their own cases； as well as negligence； and unconcernedness； to make them too remiss in other men's。
Sec。 126。 Thirdly； In the state of nature there often wants power to back and support the sentence when right； and to give it due execution； They who by any injustice offended； will seldom fail； where they are able； by force to make good their injustice； such resistance many times makes the punishment dangerous； and frequently destructive； to those who attempt it。 Sec。 127。 Thus mankind； notwithstanding all the privileges of the state of nature； being but in an ill condition； while they remain in it； are quickly driven into society。 Hence it comes to pass； that we seldom find any number of men live any time together in this state。 The inconveniencies that they are therein exposed to； by the irregular and uncertain exercise of the power every man has of punishing the transgressions of others； make them take sanctuary under the established laws of government； and therein seek the preservation of their property。 It is this makes them so willingly give up every one his single power of punishing； to be exercised by such alone； as shall be appointed to it amongst them； and by such rules as the community； or those authorized by them to that purpose； shall agree on。 And in this we have the original right and rise of both the legislative and executive power； as well as of the governments and societies themselves。 Sec。 128。 For in the state of nature； to omit the liberty he has of innocent delights； a man has two powers。 The first is to do whatsoever he thinks fit for the preservation of himself； and others within the permission of the law of nature： by which law； common to them all； he and all the rest of mankind are one community； make up one society； distinct from all other creatures。 And were it not for the corruption and vitiousness of degenerate men； there would be no need of any other； no necessity that men should separate from this great and natural community； and by positive agreements combine into smaller and divided associations。 The other power a man has in the state of nature； is the power to punish the crimes committed against that law。 Both these he gives up； when he joins in a private； if I may so call it； or particular politic society； and incorporates into any common…wealth； separate from the rest of mankind。 Sec。 129。 The first power； viz。 of doing whatsoever he thought for the preservation of himself； and the rest of mankind； he gives up to be regulated by laws made by the society； so far forth as the preservation of himself； and the rest of that society shall require； which laws of the society in many things confine the liberty he had by the law of nature。 Sec。 130。 Secondly； The power of punishing he wholly gives up； and engages his natural force； （which he might before employ in the execution of the law of nature； by his own single authority； as he thought fit） to assist the executive power of the society； as the law thereof shall require： for being now in a new state； wherein he is to enjoy many conveniencies； from the labour； assistance； and society of others in the same community； as well as protection from its whole strength； he is to part also with as much of his natural liberty； in providing for himself； as the good； prosperity； and safety of the society shall require； which is not only necessary； but just； since the other members of the society do the like。 Sec。 131。 But though men； when they enter into society； give up the equality； liberty； and executive power they had in the state of nature； into the hands of the society； to be so far disposed of by the legislative； as the good of the society shall require； yet it being only with an intention in every one the better to preserve himself； his liberty and property； （for no rational creature can be supposed to change his condition with an intention to be worse） the power of the society； or legislative constituted by them； can never be supposed to extend farther； than the common good； but is obliged to secure every one's
property； by providing against those three defects above mentioned； that made the state of nature so unsafe and uneasy。 And so whoever has the legislative or supreme power of any common…wealth； is bound to govern by established standing laws； promulgated and known to the people； and not by extemporary decrees； by indifferent and upright judges； who are to decide controversies by those laws； and to employ the force of the community at home； only in the execution of such laws； or abroad to prevent or redress foreign injuries； and secure the community from inroads and invasion。 And all this to be directed to no other end； but the peace； safety； and public good of the people。
CHAP。 X。
Of the Forms of a Common…wealth。
Sec。 132。 THE majority having； as has been shewed； upon men's first uniting into society； the whole power of the community naturally in them； may employ all that power in making laws for the community from time to time； and executing those laws by officers of their own appointing； and then the form of the government is a perfect democracy： or else may put the power of making laws into the hands of a few select men； and their heirs or successors； and then it is an oligarchy： or else into the hands of one man； and then it is a monarchy： if to him and his heirs； it is an hereditary monarchy： if to him only for life； but upon his death the power only of nominating a successor to return to them； an elective monarchy。 And so accordingly of these the community may make compounded and mixed forms of government； as they think good。 And if the legislative power be at first given by the majority to one or more persons only for their lives； or any limited time； and then the supreme power to revert to them again； when it is so reverted； the community may dispose of it again anew into what hands they please； and so constitute a new form of government： for the form of government depending upon the placing the supreme power； which is the legislative； it being impossible to conceive that an inferior power should prescribe to a superior； or any but the supreme make laws； according as the power of making laws is placed； such is the form of the common…wealth。 Sec。 133。 By common…wealth； I must be understood all along to mean； not a democracy； or any form of government； but any independent community； which the Latines signified by the word civitas； to which the word which best answers in our language； is common…wealth； and most properly expresses such a society of men； which community or city in English does not； for there may be subordinate communities in a government； and city amongst us has a quite different notion from common…wealth： and therefore； to avoid ambiguity； I crave leave to use the word common…wealth in that sense； in which I find it used by king James the first； and I take it to be its genuine signification； which if any body dislike； I consent with him to change it for a better。
CHAP。 XI。
Of the Extent of the Legislative Power。
Sec。 134。 THE great end of men's entering into society； being the enjoyment of their properties in peace and safety； and the great instrument and means of that being the laws established in that society； the first and fundamental positive law of all commonwealths is the establishing of the legislative power； as
the first and fundamental natural law； which is to govern even the legislative itself； is the preservation of the society； and （as far as will consist with the public good） of every person in it。 This legislative is not only the supreme power of the common…wealth； but sacred and unalterable in the hands where the community have once placed it； nor can any edict of any body else； in what form soever conceived； or by what power soever backed； have the force and obligation of a law； which has not its sanction from that legislative which the public has chosen and appointed： for without this the law could not have that； which is absolutely necessary to its being a la