梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
inscription�察�saying�察 �Asoka gave the jambudvipa to the general body of all
the monks�察�and then redeemed it from them with money。 This he did three
times。;��10�А �North from the tope 300 or 400 paces�察 �king Asoka built the
city of Ne´le。��11�А�In it there is a stone pillar�察�which also is more than thirty
feet high�察�with a lion on the top of it。 On the pillar there is an inscription
recording the things which led to the building of Ne´le�察�with the number of
the year�察�the day�察�and the month。
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NOTES
��1�А�The modern Patna�察�lat。 25d 28s N。�察�lon。 85d 15s E。 The Sanskrit
name means ;The city of flowers。; It is the Indian Florence。
��2�А�See chap。 x�察�note 3。 Asoka transferred his court from Rajagriha to
Pataliputtra�察�and there�察�in the eighteenth year of his reign�察�he convoked the
third Great Synod��according�察 �at least�察 �to southern Buddhism。 It must
have been held a few years before B。C。 250�察�Eitel says in 246。
��3�А �The Vulture´hill�察─�so called because Mara�察�according to Buddhist
tradition�察 �once assumed the form of a vulture on it to interrupt the
meditation of Ananda�察 �or�察 �more probably�察 �because it was a resort of
vultures。 It was near Rajagriha�察�the earlier capital of Asoka�察�so that Fa´hien
connects a legend of it with his account of Patna。 It abounded in caverns�察�
and was famous as a resort of ascetics。
��4�А�A Brahman by cast�察�but a Buddhist in faith。
��5�А�So�察 �by the help of Julien's ;Methode�察─ �I transliterate the Chinese
characters ��。�� ��。�� ��。�� ��。��。 Beal gives Radhasvami�察�his Chinese text having
a ��。�� between ��。�� and ��。��。 I suppose the name was Radhasvami or
Radhasami。
��6�А。�。�� ��。���察�the names of two kinds of schools�察�often occurring in the Li
Ki and Mencius。 Why should there not have been schools in those
monasteries in India as there were in China�拭�Fa´hien himself grew up with
other boys in a monastery�察�and no doubt had to ;go to school。; And the
next sentence shows us there might be schools for more advanced students
as well as for the Sramaneras。
��7�А�See chap。 xvi�察�note 22。 It is perhaps with reference to the famous
Bodhisattva that the Brahman here is said to be ;also; named Manjusri。
��8�А。拭�Cashmere cloth。
��9�А�See chap。 xxiii�察�note 3。
��10�А�We wish that we had more particulars of this great transaction�察�
and that we knew what value in money Asoka set on the whole world。 It is
to be observed that he gave it to the monks�察�and did not receive it from
them。 Their right was from him�察�and he bought it back。 He was the only
;Power; that was。
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��11�А�We know nothing more of Ne´le。 It could only have been a small
place�察�an outpost for the defence of Pataliputtra。
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CHAPTER XXVIII
RAJAGRIHA�察 �NEW AND OLD。 LEGENDS AND INCIDENTS
CONNECTED WITH IT。
��The travellers�� went on from this to the south´east for nine yojanas�察�
and came to a small solitary rocky hill�撮�1�А�at the head or end of which��2�А�
was an apartment of stone�察�facing the south��the place where Buddha sat�察�
when Sakra�察�Ruler of Devas�察�brought the deva´musician�察�Pancha´��sikha���撮�3�А�
to give pleasure to him by playing on his lute。 Sakra then asked Buddha
about forty´two subjects�察�tracing ��the questions�� out with his finger one by
one on the rock。��4�А�The prints of his tracing are still there�察�and here also
there is a monastery。
A yojana south´west from this place brought them to the village of
Nala�撮�5�А�where Sariputtra��6�А�was born�察�and to which also he returned�察�and
attained here his pari´nirvana。 Over the spot ��where his body was burned��
there was built a tope�察�which is still in existence。
Another yojana to the west brought them to New Rajagriha�撮�7��the
new city which was built by king Ajatasatru。 There were two monasteries
in it。 Three hundred paces outside the west gate�察�king Ajatasatru�察�having
obtained one portion of the relics of Buddha�察�built ��over them�� a tope�察�high�察�
large�察 �grand�察 �and beautiful。 Leaving the city by the south gate�察 �and
proceeding south four le�察�one enters a valley�察�and comes to a circular space
formed by five hills�察�which stand all round it�察�and have the appearance of
the suburban wall of a city。 Here was the old city of king Bimbisara�察�from
east to west about five or six le�察�and from north to south seven or eight。 It
was here that Sariputtra and Maudgalyayana first saw Upasena�撮�8�А�that the
Nirgrantha��9�А �made a pit of fire and poisoned the rice�察 �and then invited
Buddha ��to eat with him���察 �that king Ajatasatru made a black elephant
intoxicated with liquor�察�wishing him to injure Buddha�撮�10�А�and that at the
north´east corner of the city in a ��large�� curving ��space�� Jivaka built a
vihara in the garden of Ambapali�撮�11�А�and invited Buddha with his 1250
disciples to it�察 �that he might there make his offerings to support them。
��These places�� are still there as of old�察�but inside the city all is emptiness
and desolation�察�no man dwells in it。
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NOTES
��1�А�Called by Hsuan´chwang Indra´sila´guha�察�or ;The cavern of Indra。;
It has been identified with a hill near the village of Giryek�察�on the bank of
the Panchana river�察�about thirty´six miles from Gaya。 The hill terminates
in two peaks overhanging the river�察�and it is the more northern and higher
of these which Fa´hien had in mind。 It bears an oblong terrace covered
with the ruins of several buildings�察�especially of a vihara。
��2�А �This does not mean the top or summit of the hill�察 �but its
;headland�察─�where it ended at the river。
��3�А�See the account of this visit of Sakra in M。 B。�察�pp。 288´290。 It is
from Hardy that we are able to complete here the name of the musician�察�
which appears in Fa´hien as only Pancha�察�or ;Five。; His harp or lute�察�we
are told�察�was ;twelve miles long。;
��4�А �Hardy ��M。 B。�察 �pp。 288�察 �289�� makes the subjects only thirteen�察�
which are still to be found in one of the Sutras �─�the Dik´Sanga�察 �in the
Sakra´prasna Sutra;��。 Whether it was Sakra who wrote his questions�察 �or
Buddha who wrote the answers�察 �depends on the punctuation。 It seems
better to make Sakra the writer。
��5�А �Or Nalanda�察 �identified with the present Baragong。 A grand
monastery was subsequently built at it�察�famous by the residence for five
years of Hsuan´chwang。
��6�А�See chap。 xvi�察�note 11。 There is some doubt as to the statement that
Nala was his birthplace。
��7�А�The city of ;Royal Palaces�察─ �the residence of the Magadha kings
from Bimbisara to Asoka�察�the first metropolis of Buddhism�察�at the foot of
the Gridhrakuta mountains。 Here the first synod assembled within a year
after Sakyamuni's death。 Its ruins are still extant at the village of Rajghir�察�
sixteen miles S。W。 of Behar�察�and form an object of pilgrimage to the Jains
��E。 H。�察 �p。 100��。; It is called New Rajagriha to distinguish it from
Kusagarapura�察 �a few miles from it�察 �the old residence of the kings。 Eitel
says it was built by Bimbisara�察 �while Fa´hien ascribes it to Ajatasatru。 I
suppose the son finished what the father had begun。
��8�А �One of the five first followers of Sakyamuni。 He is also called
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Asvajit�察�in Pali Assaji�察�but Asvajit seems to be a military title= ;Master or
trainer of horses。; The two more famous disciples met him�察 �not to lead
him�察�but to be directed by him�察�to Buddha。 See Sacred Books of the East�察�
vol。 xiii�察�Vinaya Texts�察�pp。 144´147。
��9�А�One of the six Tirthyas ��Tirthakas=;erroneous teachers�察─�M。 B。�察�pp。
290´292�察�but I have not found the particulars of the attempts on Buddha's
life referred to by Fa´hien���察�or Brahmanical opponents of Buddha。 He was
an asceti