嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
湘弼慕汐 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

a treatise on parents and children(幻銚嚥徨溺廨籾冩梢)-及28嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




admired   and   revered�察  �whilst   artists   have   to   struggle   for   toleration。       To 

them an undraped human body is the most monstrous�察�the most blighting�察�

the most obscene�察�the most unbearable spectacle in the universe。                        To an 

artist it   is�察  �at its best�察  �the   most   admirable   spectacle in nature�察  �and�察  �at its 

average�察�an object of indifference。             If every rag of clothing miraculously 

dropped      from   the    inhabitants    of   London     at  noon    tomorrow      ��say   as   a 

preliminary  to   the  Great   Judgment���察 �the  artistic  people   would not   turn   a 

hair�察  �but   the   artless   people   would   go   mad   and   call   on   the   mountains   to 

hide them。       I submit that this indicates a thoroughly healthy state on the 

part of the artists�察�and a thoroughly morbid one on the part of the artless。 

And   the   healthy   state   is   attainable   in   a   cold   country   like   ours   only   by 

familiarity with the undraped figure acquired through pictures�察�statues�察�and 

theatrical representations in which an illusion of natural clotheslessness is 

produced and made poetic。 

     In short�察�we all grow up stupid and mad to just the extent to which we 

have not been artistically educated�察�and the fact that this taint of stupidity 

and madness has to be tolerated because it is general�察�and is even boasted 

of   as   characteristically  English�察  �makes   the   situation   all   the   worse。      It   is 

becoming exceedingly grave at present�察�because the last ray of art is being 

cut off from our schools by the discontinuance of religious education。 



                                                 108 


´ Page 109´

                       A TREATISE ON PARENTS AND CHILDREN 



              The Impossibility of Secular 

                                 Education 



     Now     children    must    be   taught    some    sort   of   religion。    Secular 

education is an impossibility。        Secular education comes to this�此          �that the 

only reason for ceasing to do evil and learning to do well is that if you do 

not you will be caned。        This is worse than being taught in a church school 

that if you become a dissenter you will go to hell�察�for hell is presented as 

the instrument of something eternal�察�divine�察�and inevitable�此               �you cannot 

evade it   the   moment   the   schoolmaster's   back is turned。        What   confuses 

this issue and leads even highly intelligent religious persons to advocate 

secular education as a means of rescuing children from the strife of rival 

proselytizers     is  the  failure  to  distinguish    between    the  child's   personal 

subjective need for a religion and its right to an impartially communicated 

historical objective knowledge of all the creeds and Churches。                 Just as a 

child�察�no matter what its race and color may be�察�should know that there are 

black    men    and   brown    men   and   yellow    men�察  �and�察  �no  matter    what   its 

political convictions may be�察�that there are Monarchists and Republicans 

and   Positivists�察  �Socialists   and   Unsocialists�察  �so   it   should   know   that   there 

are Christians and Mahometans and Buddhists and Shintoists and so forth�察�

and that they are on the average just as honest and well´behaved as its own 

father。    For example�察�it should not be told that Allah is a false god set up 

by the Turks and Arabs�察�who will all be damned for taking that liberty�察�but 

it should be told that many English people think so�察�and that many Turks 

and Arabs think the converse about English people。                 It should be taught 

that Allah is simply the name by which God is known to Turks and Arabs�察�

who are just as eligible for salvation as any Christian。              Further�察�that the 

practical   reason   why   a   Turkish   child   should   pray   in   a   mosque   and   an 

English   child   in   a   church   is   that   as   worship   is   organized   in   Turkey   in 

mosques in the name of Mahomet and in England in churches in the name 

of   Christ�察  �a   Turkish   child   joining   the   Church   of   England   or   an   English 

child following Mahomet will find that it has no place for its worship and 

no organization of its religion within its reach。          Any other teaching of the 



                                              109 


´ Page 110´

                        A TREATISE ON PARENTS AND CHILDREN 



history   and   present   facts   of   religion   is   false   teaching�察  �and   is   politically 

extremely dangerous in an empire in which a huge majority of the fellow 

subjects of the governing island do not profess the religion of that island。 

     But   this   objectivity�察  �though   intellectually   honest�察  �tells   the   child   only 

what other people believe。            What it should itself believe is quite another 

matter。     The sort of Rationalism which says to a child ;You must suspend 

your     judgment      until  you    are  old   enough     to   choose    your    religion;    is 

Rationalism gone mad。            The child must have a conscience and a code of 

honor ��which is the essence of religion�� even if it be only a provisional one�察�

to be revised at its confirmation。 For confirmation is meant to signalize a 

spiritual   coming   of   age�察  �and   may  be   a   repudiation。      Really  active   souls 

have many confirmations and repudiations as their life deepens and their 

knowledge        widens。      But    what    is  to   guide    the   child   before    its  first 

confirmation�拭       �Not mere orders�察�because orders must have a sanction of 

some   sort   or   why  should   the   child   obey  them�拭       �If�察  �as   a   Secularist�察  �you 

refuse to teach any sanction�察�you must say ;You will be punished if you 

disobey。;      ;Yes�察─�says the child to itself�察 �if I am found out�察�but wait until 

your back is turned and I will do as I like�察�and lie about it。;                 There can be 

no   objective   punishment   for   successful   fraud�察  �and   as   no   espionage   can 

cover   the   whole   range   of   a   child's   conduct�察  �the   upshot   is   that   the   child 

becomes a liar and schemer with an atrophied conscience。                        And a good 

many      of  the   orders    given    to  it  are   not   obeyed     after  all。   Thus     the 

Secularist who is not a fool is forced to appeal to the child's vital impulse 

towards perfection�察�to the divine spark�察�and no resolution not to call this 

impulse   an   impulse   of   loyalty   to   the   Fellowship   of   the   Holy   Ghost�察  �or 

obedience to the Will of God�察�or any other standard theological term�察�can 

alter   the   fact   that   the   Secularist   has   stepped   outside   Secularism   and   is 

educating the child religiously�察�even if he insists on repudiating that pious 

adverb and substituting the word metaphysically。 



                                                 110 


´ Page 111´

                        A TREATISE ON PARENTS AND CHILDREN 



            Natural Selection as a Religion 



     We must make up our minds to it therefore that whatever measures we 

may be forced to take to prevent the recruiting sergeants of the Churches�察�

free or established�察�from obtaining an exclusive right of entry to schools�察�

we shall not be able to exclude religion from them。 The most horrible of 

all   religions�此   �that   which   teaches   us   to   regard   ourselves   as   the   helpless 

prey of a series of senseless accidents called Natural Selection�察�is allowed 

and even welcomed in so´called secular schools because it is�察�in a sense�察�

the negation of all religion�察�but for school purposes a religion is a belief 

which   affects   conduct�察  �and   no   belief   affects   conduct   more   radically   and 

often so disastrously as the belief that the universe is a product of Natural 

Selection。      What is more�察�the theory of Natural Selection cannot be kept 

out   of   schools�察  �because   many   of   the   natural   facts   that   present   the   most 

plausible appearance of design can be accounted for by Natural Selection�察�

and   it   would   be   so   absurd   to   keep   a   child   in   delusive   ignorance   of   so 

potent   a   factor   in   evolution   as   to   keep   it   in   ignorance   of   radiation   or 

capillary   attraction。      Even   if   you   make   a   religion   of   Natural   Selection�察�

and     teach   the   child    to  regard    itself  as   the  irresponsible      prey   of   its 

circumstances and appetites ��or its heredity as you will perhaps call them���察�

you     will  none    the   less  find   that   its  appetites   are   stimulated     by   your 

encouragement          and   daunted     by   your    discouragement�察      �that   one   of   its 

appetites is an appetite for perfection�察�that if you discourage this appetite 

and e
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��