嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
湘弼慕汐 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

a treatise on parents and children(幻銚嚥徨溺廨籾冩梢)-及23嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




responsibility and duty as a child may be able to bear according to its age�察�

and   which   will   in   any   case   prevent   it   from   forming   the   vagabond   and 

anarchist habit of mind。 

     One   more   exception   might   be   necessary�此        �compulsory   freedom。         I 

am sure that a child should not be imprisoned in a school。                    I am not so 

sure that it should not sometimes be driven out into the openimprisoned 

in   the   woods   and   on   the   mountains�察  �as   it   were。 For   there   are   frowsty 

children�察  �just   as   there   are   frowsty   adults�察  �who   dont   want   freedom。   This 

morbid   result   of   over´domestication   would�察  �let   us   hope�察  �soon   disappear 

with its cause。 



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                                 Mobilization 



     Those who see no prospect held out to them by this except a country in 

which   all   the   children   shall   be   roaming   savages�察  �should   consider�察  �first�察�

whether their condition would be any worse than that of the little caged 

savages of today�察�and second�察�whether either children or adults are so apt 

to run wild that it is necessary to tether them fast to one neighborhood to 

prevent a general dissolution of society。           My own observation leads me to 

believe that we are not half mobilized enough。                True�察�I cannot deny that 

we are more mobile than we were。 You will still find in the home counties 

old men who have never been to London�察�and who tell you that they once 

went to Winchester   or   St Albans   much   as   if they  had   been to the   South 

Pole�察�but they are not so common as the clerk who has been to Paris or to 

Lovely Lucerne�察�and who ;goes away somewhere; when he has a holiday。 

His grandfather never had a holiday�察�and�察�if he had�察�would no more have 

dreamed of crossing the Channel than of taking a box at the Opera。                     But 

with   all   allowance   for   the   Polytechnic   excursion   and   the   tourist   agency�察�

our inertia is still appalling。      I confess to having once spent nine years in 

London   without   putting   my   nose   outside   it�察  �and   though   this   was   better�察�

perhaps�察    �than   the  restless   globe´trotting    vagabondage       of  the  idle  rich�察�

wandering   from   hotel   to   hotel   and   never   really   living   anywhere�察  �yet   I 

should   no   more   have   done   it   if   I   had   been   properly   mobilized   in   my 

childhood than I should have worn the same suit of clothes all that time 

��which�察�by the way�察�I very nearly did�察�my professional income not having 

as yet begun to sprout��。         There are masses of people who could afford at 

least a trip to Margate�察�and a good many who could afford a trip round the 

world�察  �who   are   more   immovable   than   Aldgate   pump。          To   others�察  �who 

would   move   if   they   knew   how�察  �travelling   is   surrounded   with   imaginary 

difficulties and terrors。 In short�察�the difficulty is not to fix people�察�but to 

root   them   up。   We   keep   repeating   the   silly   proverb   that   a   rolling   stone 

gathers no moss�察�as if moss were a desirable parasite。                What we mean is 

that   a   vagabond   does   not   prosper。    Even   this   is   not   true�察  �if   prosperity 

means enjoyment as well as responsibility and money。                    The real misery 

of vagabondage is the misery of having nothing to do and nowhere to go�察�



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the misery of being derelict of God and Man�察�the misery of the idle�察�poor 

or rich。    And this is one of the miseries of unoccupied childhood。                   The 

unoccupied adult�察�thus afflicted�察�tries many distractions which are�察�to say 

the least�察�unsuited to children。        But one of them�察�the distraction of seeing 

the    world�察  �is  innocent    and    beneficial。    Also     it  is  childish�察 �being    a 

continuation of what nurses call ;taking notice�察─�by which a child becomes 

experienced。       It is pitiable nowadays to see men and women doing after 

the   age   of   45   all   the   travelling   and   sightseeing   they   should   have   done 

before     they   were   15。    Mere     wondering      and   staring   at  things   is  an 

important      part  of   a  child's  education�此     �that   is  why    children   can   be 

thoroughly mobilized without making vagabonds of them。                    A vagabond is 

at home nowhere because he wanders�此               �a child should wander because it 

ought to be at home everywhere。            And if it has its papers and its passports�察�

and     gets  what    it  requires    not   by   begging     and   pilfering�察   �but  from 

responsible   agents   of   the   community   as   of   right�察  �and   with   some   formal 

acknowledgment of the obligations it is incurring and a knowledge of the 

fact    that  these    obligations    are   being    recorded�此    �if�察  �further�察  �certain 

qualifications are exacted before it is promoted from permission to go as 

far as its legs will carry it to using mechanical aids to locomotion�察�it can 

roam without much danger of gypsification。 

     Under such circumstances the boy or girl could always run away�察�and 

never be lost�察�and on no other conditions can a child be free without being 

also a homeless outcast。 

     Parents could also run away from disagreeable children or drive them 

out of doors or even drop their acquaintance�察�temporarily or permanently�察�

without inhumanity。         Thus both parties would be on their good behavior�察�

and not�察�as at present�察�on their filial or parental behavior�察�which�察�like all 

unfree behavior�察�is mostly bad behavior。 

     As to what other results might follow�察�we had better wait and see�察�for 

nobody now alive can imagine what customs and institutions would grow 

up   in   societies   of   free   children。 Child   laws   and   child   fashions�察  �child 

manners and child morals are now not tolerated�察�but among free children 

there would certainly be surprising developments in this direction。                   I do 

not think there would be any danger of free children behaving as badly as 



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grown´up people do now because they have never been free。          They could 

hardly behave worse�察�anyhow。 



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                       A TREATISE ON PARENTS AND CHILDREN 



           Children's Rights and Parents' 

                                    Wrongs 



     A very distinguished man once assured a mother of my acquaintance 

that   she   would   never   know   what   it   meant   to   be   hurt   until   she   was   hurt 

through her children。        Children are extremely cruel without intending it�察�

and in   ninety´nine  cases   out of   a hundred   the  reason is that they  do not 

conceive   their   elders   as   having   any   human   feelings。     Serve   the   elders 

right�察�perhaps�察�for posing as superhuman�             �The penalty of the impostor is 

not that he is found out ��he very seldom is�� but that he is taken for what he 

pretends   to   be�察  �and   treated   as   such。 And   to   be   treated   as   anything   but 

what     you   really  are  may    seem    pleasant    to  the  imagination     when    the 

treatment is above your merits�察�but in actual experience it is often quite the 

reverse。     When      I  was    a  very   small   boy�察  �my    romantic     imagination�察�

stimulated by early doses of fiction�察�led me to brag to a still smaller boy so 

outrageously   that   he�察  �being   a   simple   soul�察  �really   believed   me   to   be   an 

invincible hero。      I cannot remember whether this pleased me much�察�but I 

do remember very distinctly that one day this admirer of mine�察�who had a 

pet goat�察�found the animal in the hands of a larger boy than either of us�察�

who mocked him and refused to restore the animal to his rightful owner。 

Whereupon�察       �naturally�察 �he   came    weeping     to  me�察  �and   demanded      that  I 

should     rescue   the   goat  and    annihilate   the   aggressor。    My     terror  was 

beyond description�此       �fortunately for me�察�it imparted such a ghastliness to 

my voice and aspect as I under the eye of my poor little dupe�察�advanced on 

the enemy  with   that   hideous   extremity  of   cowardice   which   is   called   the 

courage of despair�察�and said ;You let go that goat�察─�that he abandoned his 

prey and fled�察�to my unforgettable�察�unspeakable relief。              I have never since 

exaggerated my prowess in bodily combat。 

     Now what happe
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隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��