嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
湘弼慕汐 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

a treatise on parents and children(幻銚嚥徨溺廨籾冩梢)-及20嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




in hand。     But let the most obvious measure of justice be demanded by the 

secretary     of   a  Trade    Union     in  terms    which    omit    all  expressions     of 

subservience�察�and it   is with   the greatest difficulty  that the  cooler´headed 

can   defeat   angry   motions   that   the   letter   be   thrown   into   the   waste   paper 

basket and the committee proceed to the next business。 



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                        A TREATISE ON PARENTS AND CHILDREN 



           The Demagogue's Opportunity 



     And the employee has in him the same fierce impulse to impose his 

will   without   respect   for   the   will   of   others。  Democracy   is   in   practice 

nothing but a device for cajoling from him the vote he refuses to arbitrary 

authority。     He   will   not   vote   for   Coriolanus�察  �but   when   an   experienced 

demagogue   comes   along   and   says�察   �Sir�此         �_you_   are   the   dictator�此   �the 

voice of the people is the voice of God�察�and I am only your very humble 

servant�察─  �he   says   at   once�察   �All   right�此 �tell   me   what   to   dictate�察─  �and   is 

presently     enslaved     more    effectually    with    his  own     silly  consent    than 

Coriolanus would ever have enslaved him without asking his leave。                        And 

the trick by which the demagogue defeats Coriolanus is played on him in 

his turn by _his_ inferiors。 Everywhere we see the cunning succeeding in 

the world by seeking a rich or powerful master and practising on his lust 

for   subservience。   The   political   adventurer   who   gets   into   parliament   by 

offering himself to the poor voter�察�not as his representative but as his will´ 

less    soulless    ;delegate�察─   �is  himself     the  dupe    of   a  clever    wife    who 

repudiates Votes for Women�察�knowing well that whilst the man is master�察�

the man's mistress will rule。         Uriah Heep may be a crawling creature�察�but 

his crawling takes him upstairs。 

     Thus   does   the   selfishness   of   the   will   turn   on   itself�察  �and   obtain   by 

flattery   what   it   cannot   seize   by   open   force。    Democracy   becomes   the 

latest    trick  of   tyranny�此      �womanliness;        becomes      the   latest   wile   of 

prostitution。 

     Between      parent    and   child   the   same    conflict   wages     and   the  same 

destruction of character ensues。            Parents set themselves to bend the will 

of their children to their ownto break their stubborn spirit�察�as they call it´ 

´with     the  ruthlessness     of   Grand     Inquisitors。     Cunning�察     �unscrupulous 

children learn all the arts of the sneak in circumventing tyranny�此                 �children 

of better character are cruelly distressed and more or less lamed for life by 

it。 



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                        A TREATISE ON PARENTS AND CHILDREN 



                      Our Quarrelsomeness 



     As   between   adults�察  �we   find   a   general   quarrelsomeness   which   makes 

political   reform   as   impossible   to   most   Englishmen   as   to   hogs。      Certain 

sections of the nation get cured of this disability。            University men�察�sailors�察�

and politicians are comparatively free from it�察�because the communal life 

of the University�察�the fact that in a ship a man must either learn to consider 

others   or   else   go   overboard   or   into   irons�察  �and   the   habit   of   working   on 

committees and ceasing to expect more of one's own way than is included 

in   the   greatest   common       measure     of   the  committee�察     �educate    the   will 

socially。     But no one who has ever had to guide a committee of ordinary 

private   Englishmen   through   their   first   attempts   at   collective   action�察  �in 

committee or otherwise�察�can retain any illusions as to the appalling effects 

on our national manners and character of the organization of the home and 

the   school   as   petty   tyrannies�察  �and   the   absence   of   all   teaching   of   self´ 

respect    and    training   in   self´assertion。    Bullied    and   ordered     about�察  �the 

Englishman obeys like a sheep�察�evades like a knave�察�or tries to murder his 

oppressor。      Merely      criticized   or   opposed     in  committee�察     �or  invited   to 

consider   anybody's   views   but   his   own�察  �he   feels   personally   insulted   and 

wants   to   resign   or   leave   the   room   unless   he   is   apologized   to。 And   his 

panic   and   bewilderment   when   he   sees   that   the   older   hands   at   the   work 

have no patience with him and do not intend to treat him as infallible�察�are 

pitiable as far as they are anything but ludicrous。 That is what comes of 

not being taught to consider other people's wills�察�and left to submit to them 

or to over´ride them as if they were the winds and the weather。                      Such a 

state of mind is incompatible not only with the democratic introduction of 

high   civilization�察  �but   with   the   comprehension   and   maintenance   of   such 

civilized institutions as have been introduced by benevolent and intelligent 

despots and aristocrats。 



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      We Must Reform Society before we 

                   can Reform Ourselves 



     When we come to the positive problem of what to do with children if 

we are to give up the established plan�察�we find the difficulties so great that 

we begin to understand why so many people who detest the system and 

look   back   with   loathing   on   their   own   schooldays�察  �must   helplessly   send 

their  children   to   the  very  schools they  themselves   were  sent   to�察  �because 

there   is   no   alternative   except   abandoning   the   children   to   undisciplined 

vagabondism。        Man   in   society   must   do   as   everybody   else   does   in   his 

class�此   �only fools and romantic novices imagine that freedom is a   mere 

matter of the readiness of the individual to snap his fingers at convention。 

It is true that most of us live in a condition of quite unnecessary inhibition�察�

wearing      ugly   and   uncomfortable       clothes�察  �making     ourselves    and    other 

people miserable by the heathen horrors of mourning�察�staying away from 

the theatre because we cannot afford the stalls and are ashamed to go to 

the pit�察  �and in dozens   of   other ways   enslaving   ourselves   when   there   are 

comfortable   alternatives   open   to   us   without   any   real   drawbacks。         The 

contemplation   of   these   petty   slaveries�察  �and   of   the   triumphant   ease   with 

which   sensible   people   throw   them   off�察  �creates   an   impression   that   if   we 

only take   Johnson's   advice to free   our   minds  from cant�察  �we   can   achieve 

freedom。      But if we all freed our minds from cant we should find that for 

the most part   we   should have   to   go on doing the   necessary  work   of   the 

world exactly as we did it before until we organized new and free methods 

of doing it。     Many people believed in secondary co´education ��boys and 

girls taught together�� before schools like Bedales were founded�此                    �indeed 

the practice was common enough in elementary schools and in Scotland�察�

but   their   belief   did   not   help   them   until   Bedales   and   St   George's   were 

organized�察�and there are still not nearly enough co´educational schools in 

existence to accommodate   all the children of   the parents   who believe   in 

co´education   up   to   university   age�察  �even   if   they   could   always   afford   the 

fees of these exceptional schools。            It may be edifying to tell a duke that 

our   public   schools   are   all   wrong   in   their   constitution   and   methods�察  �or   a 



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costermonger        that  children     should    be  treated    as  in  Goethe's     Wilhelm 

Meister instead of as they are treated at the elementary school at the corner 

of his street�察�but what are the duke and the coster to do�拭                �Neither of them 

has any  effective   choice in the   matter�此         �their   children   must   either go   to 

the schools that are�察�or to no school at all。             And as the duke thinks with 

reason that his son will be a lout or a milksop or a prig if he does not go to 

school�察    �and   the   coster    knows     that  his   son   will   become      an  illiterate 

hooligan if he is left to the streets�察�there is no real alternative for either of 

them。     Child   life   must   be   socially   organized�此     �no   p
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��