嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
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a treatise on parents and children(幻銚嚥徨溺廨籾冩梢)-及17嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��






maintaining order than those they had always seen practised and approved 

of。    From children and animals it extended to slaves and criminals。                      In 

the   days   of   Moses   it   was   limited   to   39   lashes。 In   the   early   nineteenth 

century   it   had   become   an   open   madness�此      �soldiers   were   sentenced   to   a 

thousand   lashes   for   trifling   offences�察  �with   the   result   ��among   others   less 

mentionable��   that   the   Iron   Duke   of   Wellington   complained   that   it   was 

impossible   to   get   an   order   obeyed   in   the   British   army   except   in   two   or 

three crack regiments。         Such frantic excesses of this disgusting neurosis 

provoked a reaction against it�察�but the clamor for it by depraved persons 

never ceased�察�and was tolerated by a nation trained to it from childhood in 

the schools   until   last   year   ��1913���察  �when   in   what   must   be   described   as   a 

paroxysm of sexual excitement provoked by the agitation concerning the 

White      Slave   Traffic    ��the   purely    commercial      nature    of  which     I  was 

prevented from exposing on the stage by the Censorship twenty years ago�� 

the Government yielded to an outcry for flagellation led by the Archbishop 

of Canterbury�察�and passed an Act under which a judge can sentence a man 

to be flogged to the utmost extremity with any instrument usable for such 

a   purpose   that   he   cares   to   prescribe。   Such   an   Act   is   not   a   legislative 

phenomenon         but   a  psychopathic      one。    Its  effect   on   the  White     Slave 

Traffic was�察�of course�察�to distract public attention from its real cause and 

from the people who really profit by it to imaginary ;foreign scoundrels�察─�

and to secure a monopoly of its organization for women。 

     And all this evil is made possible by the schoolmaster with his cane 

and   birch�察 �by  the  parents   getting   rid   as best   they  can   of   the nuisance  of 

children   making   noise   and   mischief   in   the   house�察  �and   by   the   denial   to 

children of the elementary rights of human beings。 

     The   first   man   who   enslaved   and   ;broke   in;   an   animal   with   a   whip 

would have invented the explosion engine instead could he have foreseen 

the curse he was laying on his race。             For men and women learnt thereby 

to enslave and break in their children by the same means。                  These children�察�

grown up�察�knew no other methods of training。                   Finally the evil that was 

done for gain by the greedy was refined on and done for pleasure by the 

lustful。    Flogging has become a pleasure purchasable in our streets�察�and 

inhibition a grown´up habit that children play at。 ;Go and see what baby is 



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doing�察  �and   tell   him   he   mustnt;   is   the   last   word   of   the   nursery�察  �and   the 

grimmest aspect of it is that it was first formulated by a comic paper as a 

capital joke。 



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                       A TREATISE ON PARENTS AND CHILDREN 



                       Technical Instruction 



     Technical   instruction   tempts   to   violence   ��as   a   short   cut��   more   than 

liberal    education。       The     sailor   in   Mr    Rudyard       Kipling's    Captains 

Courageous�察�teaching the boy the names of the ship's tackle with a rope's 

end�察�does not disgust us as our schoolmasters do�察�especially as the boy was 

a spoiled boy。       But an unspoiled boy would not have needed that drastic 

medicine。      Technical training may be as tedious as learning to skate or to 

play the piano or violin�察�but it is the price one must pay to achieve certain 

desirable results or necessary ends。 It is a monstrous thing to force a child 

to   learn   Latin   or   Greek   or   mathematics   on   the   ground   that   they   are   an 

indispensable gymnastic for the mental powers。                  It would be   monstrous 

even if it were true�察�for there is no labor that might not be imposed on a 

child   or   an   adult   on   the   same   pretext�察  �but   as   a   glance   at   the   average 

products of our public school and university education shews that it is not 

true�察�it need not trouble us。         But it is a fact that ignorance of Latin and 

Greek   and   mathematics   closes   certain   careers   to   men   ��I   do   not   mean 

artificial�察  �unnecessary�察     �noxious     careers   like   those   of   the  commercial 

schoolmaster��。       Languages�察  �even   dead   ones�察  �have   their   uses�察  �and�察  �as   it 

seems to many of us�察�mathematics have their uses。                  They will always be 

learned by people who want to learn them�察�and people will always want to 

learn them as long as they are of any importance in life�此               �indeed the want 

will   survive   their   importance�此    �superstition   is   nowhere   stronger   than   in 

the    field  of   obsolete    acquirements。       And     they   will   never    be   learnt 

fruitfully  by  people   who   do   not   want   to   learn   them  either   for   their   own 

sake or for use in necessary work。            There is no harder schoolmaster than 

experience�察�and   yet experience   fails to   teach   where there   is no desire to 

learn。 

     Still�察�one must not begin to apply this generalization too early。                  And 

this brings me to an important factor in the case�此            �the factor of evolution。 



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                   Docility and Dependence 



     If anyone�察�impressed by my view that the rights of a child are precisely 

those of an adult�察�proceeds to treat a child as if it were an adult�察�he ��or she�� 

will find that though the plan will work much better at some points than 

the   usual   plan�察  �at   others   it   will   not   work   at   all�察  �and   this   discovery   may 

provoke him to turn back from the whole conception of children's rights 

with    a   jest  at  the  expense      of  bachelors'     and   old   maids'    children。     In 

dealing with children what is needed is not logic but sense。                      There is no 

logical   reason   why   young   persons   should   be   allowed   greater   control   of 

their   property   the   day   after   they   are   twenty´one   than   the   day   before   it。 

There is no logical reason why I�察�who strongly object to an adult standing 

over a boy of ten with a Latin grammar�察�and saying�察 �you must learn this�察�

whether   you   want   to   or   not�察─  �should   nevertheless   be   quite   prepared   to 

stand over a boy of five with the multiplication table or a copy book or a 

code   of   elementary   good   manners�察  �and   practice   on   his   docility   to   make 

him  learn   them。       And   there   is   no   logical   reason   why  I   should   do   for   a 

child     a   great    many     little  offices�察   �some      of   them    troublesome        and 

disagreeable�察�which I should not do for a boy twice its age�察�or support a 

boy     or  girl  when     I  would     unhesitatingly      throw    an   adult   on   his   own 

resources。       But    there   are   practical    reasons�察   �and   sensible     reasons�察   �and 

affectionate reasons for all these illogicalities。 Children do not want to be 

treated     altogether    as   adults�此   �such     treatment     terrifies   them    and    over´ 

burdens them with responsibility。 In truth�察�very few adults care to be called 

on    for   independence        and   originality�此     �they    also    are  bewildered       and 

terrified   in   the   absence   of   precedents   and   precepts   and   commandments�察�

but modern Democracy allows them a sanctioning and cancelling power if 

they   are   capable   of   using   it�察  �which   children   are   not。     To   treat   a   child 

wholly   as   an   adult   would   be   to   mock   and   destroy   it。    Infantile   docility 

and   juvenile   dependence   are�察  �like   death�察  �a   product   of   Natural   Selection�察�

and   though   there   is   no   viler   crime   than   to   abuse   them�察  �yet   there   is   no 

greater   cruelty   than   to   ignore   them。      I   have   complained   sufficiently   of 

what      I  suffered     through     the   process     of   assault�察   �imprisonment�察       �and 

compulsory lessons that taught me nothing�察�which are called my schooling。 



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But   I   could   say   a   good   deal   also   about   the   things   I   was   not   taught   and 

should   have been   taug
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��