嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
湘弼慕汐 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

a treatise on parents and children(幻銚嚥徨溺廨籾冩梢)-及14嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




of the cane�� the only objection made to his proceedings takes the shape of 

clamorous demands that _he_ should be caned instead of being allowed to 

cane other people。 



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                        A TREATISE ON PARENTS AND CHILDREN 



                       The Sin of Athanasius 



     It   seems   hopeless。      Anarchists   are   tempted   to   preach   a   violent   and 

implacable resistance to all law as the only remedy�察�and the result of that 

speedily  is   that people  welcome  any  tyranny  that   will   rescue them  from 

chaos。      But    there    is  really   no   need    to  choose     between     anarchy     and 

tyranny。      A quite reasonable state of things is practicable if we proceed on 

human assumptions and not on academic ones。                     If adults will frankly give 

up their claim to know better than children what the purposes of the Life 

Force     are�察  �and   treat  the   child   as   an   experiment      like  themselves�察     �and 

possibly   a   more   successful   one�察  �and   at   the   same   time   relinquish   their 

monstrous parental claims to personal private property in children�察�the rest 

must   be   left   to   common   sense。       It   is   our   attitude�察  �our   religion�察  �that   is 

wrong。       A  good   beginning   might   be   made   by   enacting   that   any   person 

dictating a piece of conduct to a child or to anyone else as the will of God�察�

or as absolutely right�察�should be dealt with as a blasphemer�此                     �as�察�indeed�察�

guilty   of   the   unpardonable   sin   against   the   Holy   Ghost。        If   the   penalty 

were   death�察  �it   would     rid   us   at  once   of   that   scourge   of   humanity�察    �the 

amateur   Pope。 As   an   Irish   Protestant�察  �I   raise   the   cry  of   No   Popery   with 

hereditary      zest。     We     are   overrun      with    Popes。      From      curates    and 

governesses�察�who may claim a sort of professional standing�察�to parents and 

uncles   and     nurserymaids   and       school   teachers      and   wiseacres     generally�察�

there    are   scores    of  thousands      of   human     insects    groping     through    our 

darkness by the feeble phosphorescence of their own tails�察�yet ready at a 

moment's   notice   to   reveal   the   will   of   God   on   every   possible   subject�察  �to 

explain how and why the universe was made ��in my youth they added the 

exact date�� and the circumstances under which it will cease to exist�察�to lay 

down precise rules of right and wrong conduct�察�to discriminate infallibly 

between   virtuous   and   vicious   character�察  �and   all   this   with   such   certainty 

that they are prepared to visit all the rigors of the law�察�and all the ruinous 

penalties   of   social   ostracism   on   people�察  �however   harmless   their   actions 

maybe   who   venture   to   laugh   at   their   monstrous   conceit   or   to   pay   their 

assumptions        the   extravagant      compliment       of   criticizing    them。     As    to 

children�察  �who   shall   say   what   canings   and   birchings   and   terrifyings   and 



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threats     of   hell   fire   and    impositions      and     humiliations      and    petty 

imprisonings and sendings to bed and standing in corners and the like they 

have     suffered   because     their  parents    and   guardians    and   teachers    knew 

everything so much better than Socrates or Solon�拭�

     It   is   this   ignorant   uppishness   that   does   the  mischief。 A  stranger   on 

the planet might expect that its grotesque absurdity would provoke enough 

ridicule to cure it�察�but unfortunately quite the contrary happens。                  Just as 

our ill health delivers us into the hands of medical quacks and creates a 

passionate      demand     for   impudent     pretences     that  doctors    can   cure   the 

diseases they  themselves die of   daily�察 �so our ignorance   and   helplessness 

set us clamoring for spiritual and moral quacks who pretend that they can 

save our souls from their own damnation。                If a doctor were to say to his 

patients�察   �I   am  familiar   with   your   symptoms�察  �because   I   have   seen   other 

people   in   your   condition�察  �and   I   will   bring   the   very   little   knowledge   we 

have to your treatment�察�but except in that very shallow sense I dont know 

what is the matter with you�察�and I cant undertake to cure you�察─�he would 

be   a   lost   man   professionally�察  �and   if   a   clergyman�察  �on   being   called   on   to 

award a prize for good conduct in the village school�察�were to say�察 �I am 

afraid I cannot say who is the best´behaved child�察�because I really do not 

know what good conduct is�察�but I will gladly take the teacher's word as to 

which     child   has   caused     least  inconvenience�察─      �he   would    probably     be 

unfrocked�察�if not excommunicated。              And yet no honest and intellectually 

capable doctor or parson can say more。               Clearly it would not be wise of 

the doctor to say it�察�because optimistic lies have such immense therapeutic 

value   that   a   doctor   who   cannot   tell   them  convincingly   has   mistaken   his 

profession。      And a clergyman who is not prepared to lay down the   law 

dogmatically       will  not   be   of  much    use   in  a  village   school�察   �though    it 

behoves him all the more to be very careful what law he lays down。                      But 

unless both the clergyman and the doctor are in the attitude expressed by 

these speeches they are not fit for their work。            The man who believes that 

he has more than a provisional hypothesis to go upon is a born fool。                     He 

may have to act vigorously on it。            The world has no use for the Agnostic 

who   wont   believe   anything   because   anything   might   be   false�察  �and   wont 

deny     anything    because     anything    might    be  true。   But    there   is  a  wide 



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                       A TREATISE ON PARENTS AND CHILDREN 



difference between saying�察 �I believe this�察�and I am going to act on it�察─�or�察�

;I dont believe it�察�and I wont act on it�察─�and saying�察 �It is true�察�and it is my 

duty and yours to act on it�察─�or�察 �It is false�察�and it is my duty and yours to 

refuse    to  act  on   it。;  The    difference    is  as  great  as   that  between     the 

Apostles'     Creed     and   the   Athanasian     Creed。     When       you   repeat    the 

Apostles' Creed you affirm that you believe certain things。 There you are 

clearly within your rights。         When you repeat the Athanasian Creed�察�you 

affirm that certain things are so�察�and that anybody who doubts that they are 

so cannot be saved。        And this is simply a piece of impudence on your part�察�

as you know nothing about it except that as good men as you have never 

heard of your creed。        The apostolic attitude is a desire to convert others to 

our beliefs for the sake of sympathy and light�此            �the Athanasian attitude is 

a desire to murder people who dont agree with us。                 I am sufficient of an 

Athanasian to advocate a law for the speedy execution of all Athanasians�察�

because they violate the fundamental proposition of my creed�察�which is�察�I 

repeat�察  �that   all   living   creatures   are   experiments。 The   precise   formula   for 

the Superman�察�_ci´devant_ The Just Man Made Perfect�察�has not yet been 

discovered。      Until it is�察�every birth is an experiment in the Great Research 

which is being conducted by the Life Force to discover that formula。 



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                       A TREATISE ON PARENTS AND CHILDREN 



          The Experiment Experimenting 



     And     now    all  the   modern     schoolmaster      abortionists     will  rise   up 

beaming�察�and say�察 �We quite agree。             We regard every child in our school 

as   a   subject   for   experiment。   We   are   always   experimenting   with   them。 

We challenge the experimental test for   our system。                We are   continually 

guided by our experience in our great work of moulding the character of 

our future citizens�察�etc。 etc。 etc。;       I am sorry to seem irreconcilable�察�but it 

is the Life Force that has to make the experiment and not the schoolmaster�察�

and   the   Life   Force   for   the   child's   purpose   is   in   the   child   and   not   in   the 

schoolmaster。       The schoolmaster is another experiment�察�and a laboratory 

in which all the experiments began experimenting on one another would 

not     produce     intelligible    results。     I   admit�察   �ho
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��