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thais(毘帽)-及23嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




of women�察�as she had determined�察�in order that her mortal body might be 

tried   by   the   most   supreme   defilements。  An   inert   prey   to   lascivious   and 

violent     men�察  �she   suffered    rape    and   adultery�察  �in   expiation    of   all  the 

adulteries�察�all the violences�察�all the iniquities�察�and caused�察�by her beauty�察�

the ruin of nations�察�that God might pardon the sins of the universe。 And 

never was the celestial thought�察�never was Eunoia�察�so adorable as in those 

days when�察�as a woman�察�she prostituted herself to heroes and shepherds。 

The poets surmised her divinity when they painted her so peaceful�察�superb�察�

and fatal�察�and when they addressed that invocation to her�察�'A soul as serene 

as a calm upon the waters。' 



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     ;Thus was Eunoia led by pity into evil and suffering。 She died�察�and the 

Argives   still   show   her   tombfor   it   was   necessary   that   she   should   know 

death after lust�察�and taste the bitter fruit she had sown。 But�察�emerging from 

the decomposed flesh of Helen�察�she became incarnate again as a woman�察�

and again suffered every form of insult and outrage。 Thus�察�passing from 

body to body�察�throughout all the evil ages�察�she takes upon her the sins of 

the world。 Her sacrifice will not be in vain。 Joined to us by the bonds of 

the flesh�察�loving us�察�and weeping with us�察�she will effect her redemption 

and ours�察�and will carry us�察�clinging to her white breast�察�into the peace of 

the regained paradise。; 

     HERMODORUS。 This myth was not unknown to me。 I remembered 

having   heard   that�察  �in   one   of   her   metamorphoses�察  �the   divine   Helen   lived 

with the magician�察�Simon�察�in the reign of the Emperor Tiberius。 I thought�察�

however�察  �that   her   perdition   was   involuntary�察  �and   that   she   was   dragged 

down by the angels in their fall。 

     ZENOTHEMIS。            It  is  true�察 �Hermodorus�察     �that  men    who    were    not 

properly initiated in the mysteries have imagined that the sad Eunoia was 

not a party to her own downfall。 But if it were as they assert Eunoia would 

not be the expiating courtesan�察�the victim covered with stains of all sorts�察�

the   bread   steeped   in   the   wine   of   our   shame�察  �the   pleasant   offering�察  �the 

meritorious sacrifice�察�the holocaust�察�the smoke of which rises to God。  If 

they were not voluntary�察�there would be no merit in her sins。 

     CALLICRATES。   Does            anyone    know�察   �Zenothemis      in  what   country�察�

under   what   name�察  �in   what   adorable   form�察  �this   ever´renascent   Helen   is 

living now�拭�

     ZENOTHEMIS。 A man would have to be very wise indeed to discover 

such a secret。 And wisdom�察�Callicrates�察�is not given to poets�察�who live in 

the rude world of forms and amuse themselves�察�like children�察�with sounds 

and empty shows。 

     CALLICRATES。 Beware of offending the gods�察�impious Zenothemis�察�

the   poets   are   dear   to   them。   The   first   laws   were   dictated   in   verse   by   the 

immortals themselves�察�and the oracles of the gods are poems。 Hymns have 

a pleasant sound to celestial ears。 Who does not know that the poets are 

prophets�察�and that nothing is hidden from them�拭�Being a poet myself�察�and 



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crowned with Apollo's laurel�察�I will make known to all the last incarnation 

of Eunoia。 The eternal Helen is close to us�察�she is looking at us�察�and we are 

looking at her。 You see that woman reclining on the cushions of her couch´ 

´so beautiful and so contemplativewhose eyes shed tears�察�and whose lips 

abound   with   kisses�   �It   is   she�   �Lovely   as   in   the   time   of   Priam   and   the 

halcyon days of Asia�察�Eunoia is now called Thais。 

     PHILINA。 What do you say�察�Callicrates�拭�Our dear Thais knew Paris�察�

Menelaus�察  �and   the   Achaians   who   fought   before   Ilion�   �Was   the   Trojan 

horse big�察�Thais�拭�

     ARISTOBULUS。 Who speaks of a horse�拭�

     ;I have drunk like a Thracian� ─�cried Chereas and he rolled under the 

table。 

     Callicrates�察�raising his cup�察�cried 

     ;If we drink like desperate men�察�we die unavenged� ─�

     Old   Cotta   was   asleep�察  �and   his   bald   head   nodded   slowly   above   his 

broad shoulders。 

     For some time past Dorion had seemed to be greatly excited under his 

philosophic cloak。 He reeled up to the couch of Thais。 

     ;Thais�察�I love you�察�although it is unseemly in me to love a woman。; 

     THAIS。 Why did you not love me before�拭�

     DORION。 Because I had not supped。 

     THAIS。 But I�察�my poor friend�察�have drunk nothing but water�察�therefore 

you must excuse me if I do not love you。 

     Dorion did not wait to hear more�察�but made towards Drosea�察�who had 

made a sign to him in order to get him away from her friend。 Zenothemis 

took the place he had left�察�and gave Thais a kiss on the mouth。 

     THAIS。 I thought you more virtuous。 

     ZENOTHEMIS。 I am perfect�察�and the perfect are subject to no laws。 

     THAIS。   But   are   you   not   afraid   of   sullying   your   soul   in   a   woman's 

arms�拭�

     ZENOTHEMIS。   The   body   may   yield   to   lust   without   the   soul   being 

concerned。 

     THAIS。   Go   away�   �I   wish   to   be   loved   with   body  and   soul。 All   these 

philosophers are old goats。 



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     The lamps died out one by one。 The pale rays of dawn�察�which entered 

between      the  openings     of   the  hangings�察    �shone    on  the   livid  faces   and 

swollen eyes of the guests。 Aristobulus was sleeping soundly by the side 

of   Chereas�察  �and�察  �in   his   dreams�察  �devoting   all   his   grooms   to   the   ravens。 

Zenothemis pressed in his arms the yielding Philina�察�Dorion poured on the 

naked   bosom   of   Drosea   drops   of   wine�察  �which   rolled   like   rubies   on   the 

white breast�察�which was shaking with laughter�察�and the philosopher tried to 

catch    these   drops    with   his  lips�察 �as  they   rolled   on   the  slippery    flesh。 

Eucrites rose�察�and placing his arm on the shoulder of Nicias�察�led him to the 

end of the hall。 

     ;Friend�察─�he said�察�smiling�察 �if you can still think at allof what are you 

thinking�拭─�

     ;I think that the love of women is like a garden of Adonis。; 

     ;What do you mean by that�拭─�

     ;Do   you   not   know�察  �Eucrites�察  �that   women   make   little   gardens   on   the 

terraces�察�in which they plant boughs in clay pots in honour of the lover of 

Venus�拭�These boughs flourish a little time�察�and then fade。; 

     ;What does that signify�察�Nicias�拭�That it is foolish to attach importance 

to that which fades�拭─�

     ;If   beauty    is  but  a  shadow�察    �desire   is  but  a  lightning    flash。  What 

madness it is�察�then�察�to desire beauty� �Is it not rational�察�on the contrary�察�that 

that which passes should go with that which does not endure�察�and that the 

lightning should devour the gliding shadow�拭─�

     ;Nicias�察�you seem to me like a child playing at knuckle´bones。 Take 

my advicebe free� �By liberty only can you become a man。; 

     ;How can a man be free�察�Eucrites�察�when he has a body�拭─�

     ;You shall see presently�察�my son。 Presently you will say�察�'Eucrites was 

free。' ; 

     The old man spoke�察�leaning against a porphyry pillar�察�his face lighted 

by the first rays of dawn。 Hermodorus and Marcus had approached�察�and 

stood   before   him   by   the   side   of   Nicias�察  �and   all   four�察  �regardless   of   the 

laughter   and   cries   of   the   drinkers�察  �conversed   on   things   divine。   Eucrites 

expresses himself so wisely and eloquently�察�that Marcus said 

     ;You are worthy to know the true God。; 



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     Eucrites replied 

     ;The true God is in the heart of the wise man。; 

     Then they spoke of death。 

     ;I wish�察─�said Eucrites�察 �that it may find me occupied in correcting my 

faults�察�and attentive to all my duties。 In the face of death I will raise my 

pure hands to heaven�察�and I will say to the gods�察�'Your images�察�gods�察�that 

you   have   placed   in   the   temple   of   my   soul�察  �I   have   not   profaned�察  �I   have 

hung there my thoughts�察�as well as garlands�察�fillets�察�and wreaths。 I have 

lived according to your providence。 I have lived enough。' ; 

     Thus     speaking�察    �he   raised    his   arms    to  heaven�察    �and   he   remained 

thoughtful a moment。 Then he continued�察�with extreme joy 

     ;Separate   thyself   from   life�察  �Eucrites�察  �like   the   ripe   olive   which   falls�察�

returning thanks   to   t
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隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
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