梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
all at once his sight failed�察�and he could see nothing before him but a thick
cloud。 He thought that the hand of Jesus had been laid on his eyes�察�to hide
this woman from them。 Reassured by such succour�察 �strengthened and
fortified�察�he said with a gravity worthy of an old hermit of the desert
;If thou givest thyself to me�察�thinkest thou it is hidden from God�拭─�
She shook her head。
;God�拭 �Who forces Him to keep His eye always upon the Grotto of
Nymphs�拭�Let Him go away if we offend Him� �But why should we offend
Him�拭�Since He has created us�察�He can be neither angry nor surprised to
see us as He made us�察�and acting according to the nature He has given us。
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A good deal too much is said on His behalf�察�and He is often credited with
ideas He never had。 You yourself�察 �stranger�察 �do you know His true
character�拭�Who are you that you should speak to me in His name�拭─�
At this question the monk�察 �opening his borrowed robe�察 �showed the
cassock�察�and said
;I am Paphnutius�察�Abbot of Antinoe�察�and I come from the holy desert。
The hand that drew Abraham from Chaldaea and Lot from Sodom has
separated me from the present age。 I no longer existed for the men of this
century。 But thy image appeared to me in my sandy Jerusalem�察�and I knew
that thou wert full of corruption�察 �and death was in thee。 And now I am
before thee�察�woman�察�as before a grave�察�and I cry unto thee�察�'Thais�察�arise��' ;
At the words�察�Paphnutius�察�monk�察�and abbot�察�she had turned pale with
fright。 And now�察 �with dishevelled hair and joined hands�察 �weeping and
groaning�察�she dragged herself to the feet of the saint。
;Do not hurt me� �Why have you come�拭�What do you want of me�拭�Do
not hurt me� �I know that the saints of the desert hate women who�察�like me�察�
are made to please。 I am afraid that you hate me�察�and want to hurt me。 Go� �
I do not doubt your power。 But know�察�Paphnutius�察�that you should neither
despise me nor hate me。 I have never�察 �like many of the men I know�察�
laughed at your voluntary poverty。 In your turn�察�do not make a crime of
my riches。 I am beautiful�察 �and clever in acting。 I no more chose my
condition than my nature。 I was made for that which I do。 I was born to
charm men。 And you yourself�察�did you not say just now that you loved me�拭�
Do not use your science against me。 Do not pronounce magic words which
would destroy my beauty�察�or change me into a statue of salt。 Do not terrify
me� �I am already too frightened。 Do not kill me� �I am so afraid of death。;
He made a sign to her to rise�察�and said
;Child�察�have no fear。 I will utter no word of shame or scorn。 I come on
behalf of Him who sat on the edge of the well�察�and drank of the pitcher
which the woman of Samaria offered to Him�察 �and who�察 �also�察 �when He
supped at the house of Simon�察�received the perfumes of Mary。 I am not
without sin that I should throw the first stone。 I have often badly employed
the abundant grace which God has bestowed upon me。 It was not anger�察�
but pity�察�which took me by the hand to conduct me here。 I can�察 �without
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deceit�察�address thee in words of love�察�for it is the zeal in my heart which
has brought me to thee。 I burn with the fire of charity�察 �and if thy eyes�察�
accustomed only to the gross sights of the flesh�察�could see things in their
mystic aspect�察 �I should appear unto thee as a branch broken off the
burning bush which the Lord showed on the mountain to Moses of old�察�
that he might understand true lovethat which envelops us�察�and which�察�so
far from leaving behind it mere coals and ashes�察�purifies and perfumes for
ever that which it penetrates。;
;I believe you�察�monk�察�and no longer fear either deceit or ill´will from
you。 I have often heard talk of the hermits of the Thebaid。 Marvellous
things have been told concerning Anthony and Paul。 Your name is not
unknown to me�察�and I have heard say that�察�though you are still young�察�you
equal in virtue the oldest anchorites。 As soon as I saw you�察�and without
knowing who you were�察�I felt that you were no ordinary man。 Tell me� �can
you do for me that which neither the priests of Isis�察�nor of Hermes�察�nor of
the celestial Juno�察�nor the Chaldean soothsayers�察�nor the Babylonian magi
have been able to effect�拭�Monk�察�if you love me�察�can you prevent me from
dying�拭─�
;Woman�察 �whosoever wishes to live shall live。 Flee from the
abominable delights in which thou diest for ever。 Snatch from the devils�察�
who will burn it most horribly�察 �that body which God kneaded with His
spittle and animated with his own breath。 Thou art consumed with
weariness�察 �come�察 �and refresh thyself at the blessed springs of solitude�察�
come and drink of those fountains which are hidden in the desert�察 �and
which gush forth to heaven。 Careworn soul�察�come�察�and possess that which
thou desirest� �Heart greedy for joy�察 �come and taste true joyspoverty�察�
retirement�察 �self´forgetfulness�察 �seclusion in the bosom of God。 Enemy of
Christ now�察�and to´morrow His well´beloved�察�come to Him� �Come�察�thou
whom I have sought�察�and thou wilt say�察�'I have found love��' ;
Thais seemed lost in meditation on things afar。
;Monk�察─�she asked�察 �if I adjure all pleasures and do penance�察�is it true
that I shall be born again in heaven�察�my body intact in all its beauty�拭─�
;Thais�察�I bring thee eternal life。 Believe me�察�for that which I announce
to thee is the truth。;
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;Who will assure me that it is the truth�拭─�
;David and the prophets�察 �the Scriptures�察 �and the wonders that thou
shalt behold。;
;Monk�察�I should like to believe you�察�for I must confess that I have not
found happiness in this world。 My lot in life is better than that of a queen�察�
and yet I have many bitternesses and misfortunes�察 �and I am infinitely
weary of my existence。 All women envy me�察 �and yet sometimes I have
envied the lot of a toothless old woman who�察 �when I was a child�察 �sold
honey´cakes under one of the city gates。 Often has the idea flashed across
my mind that only the poor are good�察�happy�察�and blessed�察�and that there
must be great gladness in living humble and obscure。 Monk�察 �you have
agitated a storm in my soul�察�and brought to the surface that which lay at
the bottom。 Who am I to believe�察�alas� �and what is to become of meand
what is life�拭─�
Whilst she thus spoke�察 �Paphnutius was transfigured�察 �celestial joy
beamed in his face。
;Listen� ─�he said。 ;I was not alone when I entered this house。 Another
accompanied me�察�another who stands by my side。 Him thou canst not see�察�
because thy eyes are yet unworthy to behold Him�察�but soon thou shalt see
Him in all His glorious splendour�察 �and thou wilt say�察 �'He alone is to be
adored。' But now�察�if He had not placed His gentle hands before my eyes�察�O
Thais�察�I should perhaps have fallen into sin with thee�察�for of myself I am
but weak and sinful。 But He saved us both。 He is as good as He is
powerful�察�and His name is the Saviour。 He was promised to the world�察�by
David and the prophets�察�worshipped in His cradle by the shepherds and the
magi�察�crucified by the Pharisees�察�buried by the holy women�察�revealed to
the world by the apostles�察 �testified to by the martyrs。 And now�察 �having
learned that thou fearest death�察 �O woman�察 �He has come to thy house to
prevent thee from dying。 Art Thou not here present with me�察�Jesus�察�at this
moment�察�as Thou didst appear to the men of Galilee�察�in those wonderful
days when the stars�察 �which came down with thee from heaven�察 �were so
near the earth that the holy innocents could take them in their hands�察�when
they played in their mothers' arms on the terraces of Bethlehem�拭�Is it not
true�察�Jesus�察�that Thou art here present�察�and that Thou showest me in reality
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