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the origins of contemporary france-1-第39章

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'73'。  Merlin de Thionville; 〃Vie et correspondances。〃 Account of

his visit to the chartreuse of Val St。  Pierre in Thierarche。



'74'。  Mme。  de Genlis; 〃Mémoires;〃 ch。  7。



'75'。  Mme。  d'Oberkirk; I。  15。



'76'。  Mme。  de Genlis; 26; ch。  I。  Mme。  d'Oberkirk; I。  62。



'77'。  De Lauzun; 〃Mémoires;〃 257。



'78'。  Marquis de Valfons; 〃Mémoires;〃 60。  … De Lévis; 156。  … Mme。

d'Oberkirk; I; 127; II; 360。



'79'。  Beugnot; I; 71。  … Hippeau; 〃Le Gouvernement de Normandie;〃

passim。



'80'。  An occupation explained farther on; page 145。  …  TR。



'81'。  Mme。  de Genlis; 〃 Mémoires;〃 passim。  〃Dict。  des Etiquettes;〃

I。  348。



'82'。  Mme。  d'Oberkirk; I。  395。  … The Baron and Baroness de

Sotenville in Molière are people well brought up although provincial

and pedantic。











CHAPTER II。  DRAWING ROOM LIFE。'1'



I。



Perfect only in France。  … Reasons for this derived from the French

character。  … Reasons derived from the tone of the court。  … This life

becomes more and more agreeable and absorbing。



Similar circumstances have led other aristocracies in Europe to

nearly similar ways and habits。  There also the monarchy has given

birth to the court and the court to a refined society。  But the

development of this rare plant has been only partial。  The soil was

unfavorable and the seed was not of the right sort。  In Spain; the king

stands shrouded in etiquette like a mummy in its wrappings; while a

too rigid pride; incapable of yielding to the amenities of the worldly

order of things; ends in a sentiment of morbidity and in insane

display。'2' In Italy; under petty despotic sovereigns; and most of

them strangers; the constant state of danger and of hereditary

distrust; after having tied all tongues; turns all hearts towards the

secret delights of love and towards the mute gratification of the fine

arts。  In Germany and in England; a cold temperament; dull and

rebellious to culture; keeps man; up to the close of the last century;

within the Germanic habits of solitude; inebriety and brutality。  In

France; on the contrary; all things combine to make the social

sentiment flourish; in this the national genius harmonizes with the

political regime; the plant appearing to be selected for the soil

beforehand。



The Frenchman loves company through instinct; and the reason is

that he does well and easily whatever society calls upon him to do。  He

has not the false shame which renders his northern neighbors awkward;

nor the powerful passions which absorb his neighbors of the south。

Talking is no effort to him; having none of the natural timidity which

begets constraint; and with no constant preoccupation to overcome。  He

accordingly converses at his ease; ever on the alert; and conversation

affords him extreme pleasure。  For the happiness which he requires is

of a peculiar kind: delicate; light; rapid; incessantly renewed and

varied; in which his intellect; his vanity; all his emotional and

sympathetic faculties find nourishment; and this quality of happiness

is provided for him only in society and in conversation。  Sensitive as

he is; personal attention; consideration; cordiality; delicate

flattery; constitute his natal atmosphere; outside which he breathes

with difficulty。  He would suffer almost as much in being impolite as

in encountering impoliteness in others。  For his instincts of

kindliness and vanity there is an exquisite charm in the habit of

being amiable; and this is all the greater because it proves

contagious。  When we afford pleasure to others there is a desire to

please us; and what we bestow in deference is returned in attentions。

In company of this kind one can talk; for to talk is to amuse another

in being oneself amused; a Frenchman finding no pleasure equal to

it。'3' Lively and sinuous; conversation to him is like the flying of a

bird; he wings his way from idea to idea; alert; excited by the

inspiration of others; darting forward; wheeling round and

unexpectedly returning; now up; now down; now skimming the ground; now

aloft on the peaks; without sinking into quagmires; or getting

entangled in the briers; and claiming nothing of the thousands of

objects he slightly grazes but the diversity and the gaiety of their

aspects。



Thus endowed; and thus disposed; he is made for a régime which; for

ten hours a day; brings men together; natural feeling in accord with

the social order of things renders the drawing room perfect。  The king;

at the head of all; sets the example。  Louis XIV had every

qualification for the master of a household: a taste for pomp and

hospitality; condescension accompanied with dignity; the art of

playing on the self…esteem of others and of maintaining his own

position; chivalrous gallantry; tact; and even charms of intellectual

expression。  〃His address was perfect;'4' whether it was necessary to

jest; or he was in a playful humor; or deigned to tell a story; it was

ever with infinite grace; and a noble refined air which I have found

only in him。〃 〃Never was man so naturally polite;'5' nor of such

circumspect politeness; so powerful by degrees; nor who better

discriminated age; worth; and rank; both in his replies and in his

deportment。  。  。  。  His salutations; more or less marked; but always

slight; were of incomparable grace and majesty。  。  。  。  He was admirable

in the different acknowledgments of salutes at the head of the army

and at reviews。  。  。  。  But especially toward women ; there was nothing

like it。  。  。  。  Never did he pass the most insignificant woman without

taking off his hat to her; and I mean chambermaids whom he knew to be

such。  。  。  Never did he chance to say anything disobliging to anybody。

。  。  。  Never before company anything mistimed or venturesome; but even

to the smallest gesture; his walk; his bearing; his features; all were

proper; respectful; noble; grand; majestic; and thoroughly natural。〃



Such is the model; and; nearly or remotely; it is imitated up to

the end of the ancient régime。  If it undergoes any change; it is only

to become more sociable。  In the eighteenth century; except on great

ceremonial occasions; it is seen descending step by step from its

pedestal。  It no longer imposes 〃that stillness around it which lets

one hear a fly walk。〃 〃Sire;〃 said the Marshal de Richelieu; who had

seen three reigns; addressing Louis XVI; 〃under Louis XIV no one dared

utter a word; under Louis XV people whispered; under your Majesty they

talk aloud。〃 If authority is a loser; society is the gainer;

etiquette; insensibly relaxed; allows the introduction of ease and

cheerfulness。  Henceforth the great; less concerned in overawing than

in pleasing; cast off stateliness like an uncomfortable and ridiculous

garment; 〃seeking respect less than applause。  It no longer suffices to

be affable; one has to appear amiable at any cost with one's inferiors

as with one's equals。〃'6' The French princes; says again a

contemporary lady; 〃are dying with fear of being deficient in

favors。〃'7' Even around the throne 〃the style is free and playful。〃

The grave and disciplined court of Louis XIV became at the end of the

century; under the smiles of the youthful queen; the most seductive

and gayest of drawing…rooms。  Through this universal relaxation; a

worldly existence gets to be perfect。  〃He who has not lived before

1789;〃 says Talleyrand at a later period; 〃knows nothing of the charm

of living。〃 It was too great; no other way of living was appreciated;

it engrossed man wholly。  When society becomes so attractive; people

live for it alone。



II。  SOCIAL LIFE HAS PRIORITY。



Subordination of it to other interests and duties。  … Indifference

to public affairs。  … They are merely a subject of jest。  … Neglect of

private affairs。  … Disorder in the household and abuse of money。



There is neither leisure nor taste for other matters; even for

things which are of most concern to man; such as public affairs; the

household; and the family。  …  With respect to the first; I have

already stated that people abstain from them; and are indifferent; the

administration of things; whether local or general; is out of their

hands and no longer interests them。  They only allude to it in jest;

events of the most serious consequence form the subject of witticisms。

After the edict of the Abbé Terray; which half ruined the state

creditors; a spectator; too much crowded in the theater; cried out;

〃Ah; how unfortunate that our good Abbé Terray is not here to cut us

down one…half I〃 Everybody laughs and applauds。  All Paris the

following day; is consoled for public ruin by repeating the phrase。  …

Alliances; battles; taxation; treaties; ministries; coups d'état; the

entire history of the country; is put into epigrams and songs。  One

day;'8' in an assembly of young people belonging to the court; one of

them; as the current witticism was passing around; rais
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