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湘弼慕汐 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the book of tea(画慕)-及2嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��






absurd cry of the Yellow Peril�察�fails to realise that Asia may also awaken to 

the cruel sense of   the White Disaster。            You may  laugh   at us   for having 

;too much tea�察─�but may we not suspect that you of the West have ;no tea; 

in your constitution�拭�

     Let us stop the continents from hurling epigrams at each                    other�察�and 

be sadder if not wiser by the mutual gain of half a hemisphere。                    We have 

developed along different lines�察�but             there is no reason why one   should 

not    supplement      the  other。   You    have   gained     expansion     at  the  cost   of 

restlessness�察�we have created a harmony which is weak against aggression。 

Will you believe it��the East is better off in some respects than the West� �

     Strangely enough humanity has so far met in the tea´cup。 It is the only 

Asiatic   ceremonial   which   commands universal   esteem。               The   white   man 

has   scoffed   at   our   religion   and   our   morals�察  �but   has   accepted   the   brown 

beverage      without    hesitation。     The    afternoon     tea  is  now    an   important 

function in Western society。          In the delicate clatter of trays and          saucers�察�

in the soft rustle of feminine hospitality�察�in the common catechism about 

cream and sugar�察�we know that the Worship of Tea is established beyond 

question。      The   philosophic   resignation of   the  guest   to   the   fate   awaiting 

him   in   the   dubious   decoction   proclaims   that   in   this   single   instance   the 

Oriental spirit reigns supreme。 

     The earliest record of tea in European writing is said to be found in the 

statement of an Arabian traveller�察�that after the year 879 the main sources 

of revenue in Canton were the duties on salt and tea。                Marco Polo records 

the deposition of   a Chinese  minister of finance in 1285 for  his   arbitrary 

augmentation        of   the   tea´taxes。     It   was    at  the   period    of   the   great 

discoveries      that  the   European     people    began     to  know    more    about    the 

extreme      Orient。    At    the  end    of  the   sixteenth    century    the  Hollanders 

brought   the   news   that   a   pleasant   drink   was   made   in   the   East   from   the 

leaves   of   a   bush。   The   travellers   Giovanni   Batista   Ramusio   ��1559���察  �L。 

Almeida ��1576���察�Maffeno ��1588���察�Tareira ��1610���察�also mentioned tea。                        In 

the last´named year   ships of the   Dutch East India   Company brought   the 

first   tea   into   Europe。   It   was   known     in   France   in   1636�察  �and   reached 

Russia in 1638。        England      welcomed it in 1650 and spoke of it as ;That 

excellent     and   by   all  physicians     approved      China    drink�察  �called   by   the 



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Chineans Tcha�察�and by other nations Tay�察�alias Tee。; 

     Like   all   good   things   of   the   world�察  �the   propaganda   of   Tea   met   with 

opposition。      Heretics like Henry Saville ��1678�� denounced drinking it as 

a   filthy  custom。     Jonas     Hanway   ��Essay   on       Tea�察  �1756��    said  that   men 

seemed to lose their stature and comeliness�察�women their beauty through 

the    use of tea。     Its cost at the start ��about fifteen or sixteen shillings a 

pound��      forbade    popular     consumption�察     �and    made    it  ;regalia    for  high 

treatments and entertainments�察�presents being made thereof to princes and 

grandees。;       Yet    in  spite  of   such   drawbacks      tea´drinking     spread    with 

marvellous rapidity。        The coffee´houses of London in the early half of the 

eighteenth   century   became�察        �in   fact�察 �tea´houses�察  �the   resort  of   wits  like 

Addison   and   Steele�察  �who   beguiled        themselves   over   their   ;dish   of   tea。; 

The beverage soon became a necessity of lifea taxable matter。                      We are 

reminded   in   this   connection   what   an   important   part   it   plays   in   modern 

history。    Colonial   America   resigned   herself   to   oppression   until   human 

endurance       gave   way   before    the   heavy   duties    laid  on   Tea。    American 

independence dates from the throwing of tea´chests into Boston harbour。 

     There is a subtle charm in the taste of tea which makes it irresistible 

and capable of idealisation。          Western humourists were not slow to mingle 

the fragrance of their thought with             its aroma。     It has not the arrogance 

of wine�察�the self´ consciousness of coffee�察�nor the simpering innocence of 

cocoa。      Already   in   1711�察  �says   the   Spectator�此     �I   would   therefore   in   a 

particular manner recommend these my speculations to all well´regulated 

families that set apart an hour every morning for tea�察�bread and butter�察�and 

would   earnestly   advise   them   for       their   good   to   order   this   paper   to   be 

punctually      served    up   and    to   be   looked    upon    as  a  part   of  the   tea´ 

equipage。;       Samuel      Johnson draws his own portrait as ;a hardened and 

shameless tea   drinker�察�who   for   twenty years   diluted   his meals   with only 

the   infusion   of   the   fascinating   plant�察  �who   with   tea   amused   the   evening�察�

with tea solaced the midnight�察�and with tea welcomed                  the morning。; 

     Charles Lamb�察�a professed devotee�察�sounded the true note of Teaism 

when   he   wrote   that   the   greatest   pleasure   he   knew   was   to   do   a   good 

action by stealth�察�and to have it found out by accident。                For Teaism is the 

art of concealing beauty that you may discover it�察�of suggesting what you 



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dare not reveal。       It is the noble secret of laughing at yourself�察�calmly yet 

thoroughly�察     �and   is  thus   humour     itself��the   smile   of   philosophy。      All 

genuine      humourists      may    in   this   sense    be   called   tea´philosophers�察�

Thackeray�察  �for   instance�察  �and   of   course�察  �Shakespeare。        The   poets   of   the 

Decadence   ��when   was         not   the  world   in   decadence�殖��察     �in   their  protests 

against   materialism�察  �have�察  �to   a   certain   extent�察  �also   opened   the   way   to 

Teaism。       Perhaps      nowadays      it  is  our   demure     contemplation       of   the 

Imperfect that the West and the East can meet in mutual consolation。 

     The   Taoists   relate   that   at   the   great   beginning   of   the   No´Beginning�察�

Spirit and Matter met in mortal combat。               At last the Yellow Emperor�察�the 

Sun   of   Heaven�察  �triumphed   over   Shuhyung�察  �the   demon   of   darkness   and 

earth。     The   Titan�察  �in   his   death   agony�察  �struck   his   head   against   the   solar 

vault and shivered the blue dome of jade into fragments。                    The stars lost 

their nests�察�the moon wandered aimlessly among the wild chasms of the 

night。    In despair the Yellow Emperor sought far and wide for the repairer 

of the Heavens。        He had not to search in vain。           Out of the      Eastern sea 

rose    a   queen�察   �the   divine    Niuka�察    �horn´crowned       and     dragon´tailed�察�

resplendent in her armor of fire。            She welded the five´coloured rainbow 

in   her   magic   cauldron   and   rebuilt   the   Chinese   sky。    But   it   is   told   that 

Niuka     forgot   to  fill  two   tiny   crevices     in  the  blue   firmament。      Thus 

began the dualism of lovetwo souls rolling through space and never at 

rest   until   they   join   together   to   complete   the   universe。   Everyone   has   to 

build anew his sky of hope and peace。 

     The heaven of modern humanity is indeed shattered in the Cyclopean 

struggle for   wealth   and power。         The   world is groping in the   shadow  of 

egotism and vulgarity。          Knowledge is bought through a bad conscience�察�

benevolence practiced for the sake of utility。             The East and the West�察�like 

two dragons tossed in a sea of ferment�察�in vain strive to regain the jewel of 

life。   We need a Niuka again to repair the grand devastation�察�we await the 

great Avatar。      Meanwhile�察�let us have a sip of tea。 The afternoon glow is 

brightening      the  bamboos�察  �the     fountains   are    bubbling   with     delight�察  �the 

soughing of the pines is heard in our kettle。            Let us dream of evanescence�察�

and linger in the beautiful foolishness of things。 



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                      II。 The Schools of Tea。 



     
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��