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湘弼慕汐 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the book of tea(画慕)-及12嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��



responsible for the pseudo´classic horrors that to´day greet us wherever we 

turn。 

     Another common mistake is that of confusing art with                        archaeology。 

The   veneration   born   of   antiquity   is   one   of   the   best   traits   in   the   human 

character�察�and fain would we have it cultivated to a greater extent。                         The 

old   masters   are   rightly   to   be   honoured   for   opening   the   path   to   future 

enlightenment。         The mere fact that   they have passed unscathed   through 

centuries   of   criticism   and   come   down   to         us   still   covered    with   glory 

commands   our   respect。          But   we   should   be   foolish   indeed   if   we   valued 

their achievement simply on the score of age。                  Yet we allow our historical 

sympathy to override our aesthetic discrimination。                     We offer flowers of 

approbation   when   the   artist   is   safely   laid   in   his   grave。    The   nineteenth 

century�察�pregnant with the theory of evolution�察�has moreover created in us 



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the   habit   of   losing   sight   of   the   individual   in   the   species。  A  collector   is 

anxious to acquire specimens to illustrate a period or a school�察�and forgets 

that    a  single   masterpiece      can   teach    us  more    than    any   number      of  the 

mediocre products of a given period or school。                  We classify too much and 

enjoy   too   little。   The   sacrifice   of   the   aesthetic   to   the   so´called   scientific 

method of exhibition has been the bane of many museums。 

     The claims of contemporary art cannot be ignored in any vital scheme 

of life。    The art of to´day is that which really belongs to us�此�it is our own 

reflection。     In   condemning   it   we   but   condemn   ourselves。           We   say   that 

the    present    age   possesses     no   art��who     is  responsible     for  this�拭   �It   is 

indeed a shame that despite all our rhapsodies about the ancients we pay 

so    little  attention     to  our   own    possibilities。     Struggling      artists�察 �weary 

souls    lingering     in  the   shadow     of  cold    disdain�    �In    our   self´  centered 

century�察�what inspiration do we offer them�拭                �The past may well look with 

pity    at  the   poverty     of   our   civilisation�察   �the   future   will   laugh     at  the 

barrenness of   our   art。      We   are   destroying   the   beautiful   in   life。    Would 

that some great wizard might from the stem of society shape a mighty harp 

whose      strings would resound to the touch of genius。 



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                                  VI。 Flowers 



     In   the   trembling     grey    of  a   spring   dawn�察    �when    the   birds   were 

whispering in mysterious cadence among the trees�察�have you not felt that 

they were talking to their mates about the flowers�拭�Surely with mankind 

the appreciation of flowers must have been coeval with the poetry of love。 

Where      better  than   in  a  flower�察   �sweet   in  its  unconsciousness�察      �fragrant 

because of its silence�察�can we image the unfolding of a virgin soul�拭                  �The 

primeval      man     in  offering    the   first  garland    to   his   maiden     thereby 

transcended the brute。         He became human in thus rising above the crude 

necessities of nature。       He entered the realm of art when he perceived the 

subtle use of the useless。 

     In   joy   or   sadness�察  �flowers   are   our   constant   friends。 We   eat�察  �drink�察�

sing�察�dance�察�and flirt with them。           We wed and christen with flowers。 We 

dare not die without them。           We have worshipped with the lily�察�we have 

meditated with the lotus�察�we have charged in battle array with the rose and 

the chrysanthemum。          We have even attempted to speak in the language of 

flowers。     How could we live without them�拭�It frightens on to conceive of 

a   world   bereft   of   their   presence。   What   solace   do   they   not   bring   to   the 

bedside of the sick�察�what a light of bliss to the darkness of weary spirits�拭�

Their    serene    tenderness     restores   to  us   our  waning     confidence     in   the 

universe even as the        intent gaze of a beautiful child recalls our lost hopes。 

When we are laid low in the dust it is they who linger in sorrow over our 

graves。 

     Sad     as  it  is�察 �we   cannot     conceal    the   fact   that  in   spite   of  our 

companionship with flowers we have not risen very far above the brute。 

Scratch the sheepskin and the wolf within us will soon show his teeth。                     It 

has been said that a man at ten is an animal�察�at twenty a lunatic�察�at thirty a 

failure�察  �at   forty  a   fraud�察  �and   at   fifty  a   criminal。 Perhaps   he   becomes   a 

criminal because he has never ceased to be an animal。                 Nothing is real to 

us but hunger�察�nothing sacred except our own desires。                Shrine after shrine 

has   crumbled   before   our   eyes�察  �but   one   altar   is   forever   preserved�察  �that 

whereon   we   burn   incense   to   the   supreme   idol��ourselves。        Our   god   is 



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great�察�and money is his Prophet�             �We devastate nature in order to make 

sacrifice to him。       We boast that we have conquered Matter                 and forget 

that   it  is  Matter   that   has   enslaved    us。   What     atrocities    do    we   not 

perpetrate in the name of culture and refinement� �

     Tell me�察�gentle flowers�察�teardrops of the stars�察�standing in the garden�察�

nodding your heads to the bees as they sing of the dews and the sunbeams�察�

are you aware of the fearful doom that awaits you�拭                �Dream on�察�sway and 

frolic   while   you   may   in   the   gentle   breezes   of   summer。     To´morrow   a 

ruthless   hand   will   close    around   your   throats。     You   will   be   wrenched�察�

torn   asunder   limb     by   limb�察  �and   borne   away   from   your   quiet   homes。 

The wretch�察�she may be passing fair。              She may say how lovely you are 

while   her   fingers are   still   moist   with   your   blood。  Tell   me�察  �will   this   be 

kindness�拭�It may be your fate to be imprisoned in the hair of one whom 

you know to be heartless or to be thrust into the buttonhole of one who 

would not dare to look you in the face were you a man。                   It may even be 

your lot to be confined in some narrow vessel with only stagnant water to 

quench the maddening thirst that warns of ebbing life。 

     Flowers�察�if you were in the land of the Mikado�察�you might some time 

meet a dread personage armed with scissors and a tiny saw。 He would call 

himself a Master of Flowers。           He would claim the rights of a doctor and 

you would instinctively hate him�察�for you know a doctor always seeks to 

prolong the troubles of his victims。 He would cut�察�bend�察�and twist you into 

those    impossible     positions    which    he  thinks    it  proper   that  you   should 

assume。      He   would   contort   your   muscles   and   dislocate   your   bones   like 

any osteopath。 He would burn you with red´hot coals to stop your bleeding�察�

and thrust wires into you to assist your circulation。               He would diet you 

with salt�察�vinegar�察�alum�察�and sometimes�察�vitriol。              Boiling water would be 

poured on your feet when you seemed ready to faint。 It would be his boast 

that   he   could   keep   life   within   you   for   two   or   more   weeks   longer   than 

would   have   been   possible   without   his   treatment。       Would   you   not   have 

preferred     to  have   been    killed  at  once    when    you   were    first  captured�拭�

What      were    the  crimes    you    must    have    committed      during    your   past 

incarnation   to   warrant   such   punishment   in   this�拭     �The   wanton   waste   of 

flowers among Western communities is even more appalling than the way 



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                                      The Book of Tea 



they are treated by Eastern Flower Masters。               The number of flowers cut 

daily to adorn the       ballrooms and banquet´tables of Europe and America�察�

to be thrown away on the morrow�察�must be something enormous�察�if strung 

together they might garland a continent。            Beside this utter carelessness of 

life�察 �the   guilt   of the   Flower´Master becomes   insignificant。         He�察 �at   least�察�

respe
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隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��