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misc writings and speeches(致帽針傍嚥亟)-及8嫗

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assemble   at   Mr   Hatchard's   to   rummage   the   box   of   the   English   Society。 

Yet   this   famous   body   gave   a   poetical   prize�察  �for   which   Voltaire   was   a 

candidate�察�to a fellow who wrote some verses about THE FROZEN AND 

THE BURNING POLE。 

     Yet�察   �granting    that   the   prizes   were    always     awarded      to  the   best 

composition�察�that composition�察�I say without hesitation�察�will always be bad。 

A prize poem is like a prize sheep。             The object of the competitor for the 

agricultural premium is to produce an animal fit�察�not to be eaten�察�but to be 

weighed。      Accordingly he pampers his victim into morbid and unnatural 

fatness�察�and�察�when it is in such a state that it would be sent away in disgust 

from   any   table�察  �he   offers   it   to   the   judges。 The   object   of   the   poetical 

candidate�察�in like manner�察�is to produce�察�not a good poem�察�but a poem of 

that exact degree of frigidity or bombast which may appear to his censors 

to   be   correct   or   sublime。   Compositions   thus   constructed   will   always   be 

worthless。      The   few   excellences   which   they   may   contain   will   have   an 

exotic aspect   and   flavour。      In   general�察�prize sheep   are good   for nothing 

but to make tallow candles�察�and prize poems are good for nothing but to 

light them。 

     The first subject proposed by the Society to the poets of England was 

Dartmoor。       I   thought   that   they   intended   a   covert   sarcasm   at   their   own 

projects。     Their   institution   was   a   literary   Dartmoor   scheme��a   plan   for 

forcing   into   cultivation   the   waste   lands   of   intellect��for   raising   poetical 

produce�察�by means of bounties�察�from soil too meagre to have yielded any 

returns   in   the   natural   course   of   things。 The   plan   for   the   cultivation   of 

Dartmoor has�察�I hear�察�been abandoned。               I hope that this may be an omen 

of the fate of the Society。 

     In   truth�察  �this  seems    by   no   means     improbable。      They      have   been 

offering     for  several   years   the   rewards    which    the   king   placed    at  their 

disposal�察�and have not�察�as far as I can learn�察�been able to find in their box 

one composition which they have deemed worthy of publication。                       At least 

no    publication      has   taken    place。     The     associates     may    perhaps     be 



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astonished   at   this。   But   I   will   attempt   to   explain it�察  �after the   manner  of 

ancient times�察�by means of an apologue。 

     About four hundred years after the Deluge�察�King Gomer Chephoraod 

reigned     in  Babylon。     He    united   all  the  characteristics   of   an  excellent 

sovereign。      He   made   good   laws�察  �won   great   battles�察  �and   white´washed 

long    streets。   He     was�察  �in  consequence�察     �idolised    by  his   people�察  �and 

panegyrised   by   many   poets   and   orators。       A   book   was   then   a   sermons 

undertaking。      Neither paper nor any similar material had been invented。 

Authors       were    therefore     under     the   necessity     of   inscribing     their 

compositions   on   massive   bricks。   Some   of   these   Babylonian   records   are 

still preserved in European museums�察�but the language in which they are 

written has never been deciphered。            Gomer Chephoraod was so popular 

that the clay of all the plains round the Euphrates could scarcely furnish 

brick´kilns     enough    for  his  eulogists。    It  is  recorded    in  particular   that 

Pharonezzar�察�the Assyrian Pindar�察�published a bridge and four walls in his 

praise。 

     One day the king was going in state from his palace to the temple of 

Belus。     During this procession it was lawful for any Babylonian to offer 

any petition or suggestion to his sovereign。 As the chariot passed before a 

vintner's shop�察 �a large   company�察�apparently  half´drunk�察�sallied   forth into 

the street�察�and one of them thus addressed the king�此�

     ;Gomer Chephoraod�察�live for ever�             �It appears to thy servants that of 

all the productions of the earth good wine is the best�察�and bad wine is the 

worst。     Good wine makes the heart cheerful�察�the eyes bright�察�the speech 

ready。    Bad   wine   confuses   the   head�察  �disorders   the   stomach�察  �makes   us 

quarrelsome at night�察�and sick the next morning。                Now therefore let my 

lord the king take order that thy servants may drink good wine。 

     ;And how is this to be done�拭─�said the good´natured prince。 

     ;O King�察─�said his monitor�察 �this is most easy。              Let the king make a 

decree�察�and seal it with his royal signet�此�and let it be proclaimed that the 

king will give ten she´asses�察�and ten slaves�察�and ten changes of raiment�察�

every year�察�unto the man who shall make ten measures of the best wine。 

And whosoever wishes for the she´asses�察�and the slaves�察�and the raiment�察�

let him send the ten measures of wine to thy servants�察�and we will drink 



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thereof and judge。        So shall there be much good wine in Assyria。; 

     The   project   pleased   Gomer   Chephoraod。            ;Be   it   so�察─  �said   he。 The 

people shouted。        The petitioners prostrated themselves in gratitude。                 The 

same night heralds were despatched to bear the intelligence to the remotest 

districts of Assyria。 

     After   a   due   interval   the   wines   began   to   come   in�察  �and   the   examiners 

assembled       to  adjudge     the   prize。   The     first  vessel    was   unsealed。      Its 

odour was such that the judges�察�without tasting it�察�pronounced unanimous 

condemnation。          The   next   was   opened�此  �it   had   a   villainous   taste   of   clay。 

The third was sour and vapid。 They proceeded from one cask of execrable 

liquor    to  another�察   �till  at  length�察  �in  absolute    nausea�察   �they   gave    up   the 

investigation。 

     The next morning they all assembled at the gate of the king�察�with pale 

faces and aching heads。           They owned that they could not recommend any 

competitor as worthy of the rewards。               They swore that the wine was little 

better    than    poison�察   �and   entreated     permission      to  resign    the   office   of 

deciding between such detestable potions。 

     ;In the name of Belus�察�how can this have happened�拭─�said the king。 

     Merolchazzar�察�the high´priest�察�muttered something about the anger of 

the   Gods   at   the   toleration   shown   to   a   sect   of   impious   heretics   who   ate 

pigeons   broiled�察   �whereas�察─  �said   he�察   �our   religion   commands   us   to   eat 

them roasted。       Now therefore�察�O King�察─�continued this respectable divine�察�

;give   command   to   thy   men   of   war�察  �and   let   them   smite   the   disobedient 

people with the sword�察�them�察�and their wives�察�and their children�察�and let 

their houses�察�and their flocks�察�and their herds�察�be given to thy servants the 

priests。     Then shall the land yield its increase�察�and the fruits of the earth 

shall be no more blasted by the vengeance of Heaven。; 

     ;Nay�察─  �said   the   king�察   �the   ground   lies   under   no   general   curse   from 

Heaven。       The   season has   been singularly  good。            The   wine   which   thou 

didst    thyself    drink    at   the   banquet     a  few    nights    ago�察   �O   venerable 

Merolchazzar�察�was of this year's vintage。                Dost thou not remember how 

thou   didst   praise   it�拭  �It   was   the   same   night   that   thou   wast   inspired   by 

Belus   and   didst   reel to   and   fro�察  �and   discourse   sacred   mysteries。      These 

things   are   too   hard   for   me。   I   comprehend   them   not。        The   only   wine 



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which is bad is that which is sent to my judges。              Who can expound this to 

us�拭─�

     The king scratched his head。            Upon which all the courtiers scratched 

their heads。 

     He   then   ordered   proclamation   to   be   made   that   a   purple   robe   and   a 

golden chain should be given to the man who could solve this difficulty。 

     An     old    philosopher�察    �who     had    been     observed     to   smile     rather 

disdainfully   when   the   prize   had   first   been   instituted�察  �came   forward   and 

spoke thus�此�

     ;Gomer   Chephoraod�察  �live   for   ever�         �Marvel   not   at   that   which   has 

happened。       It   was   no   miracle�察  �
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梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��