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being heated�察�Mr Milton begged that I would open the windows。 ;Nay�察─�

said I�察 �if you desire fresh air and coolness�察�what should hinder us�察�as the 

evening is fair�察�from sailing for an hour on the river�拭─              �To this they both 

cheerfully consented�察�and forth we walked�察�Mr Cowley and I leading Mr 

Milton   between   us�察  �to   the   Temple   Stairs。     There   we   took   a   boat�察  �and 

thence we were rowed up the river。 

     The   wind   was   pleasant�察  �the   evening   fine�察  �the   sky�察  �the   earth�察  �and   the 

water beautiful to look upon。          But Mr Cowley and I held our peace�察�and 

said   nothing   of   the   gay   sights   around   us�察  �lest   we   should   too   feelingly 

remind     Mr    Milton    of  his  calamity�察   �whereof�察    �however�察    �he  needed     no 

monitor�此     �for soon he said�察�sadly�察 �Ah�察�Mr Cowley�察�you are a happy man。 

What would I now give but for one more look at the sun�察�and the waters�察�

and the gardens of this fair city� ─�

     ;I know not�察─�said Mr Cowley�察 �whether we ought not rather to envy 

you for that which makes you to envy others�此                �and that specially in this 

place�察�where all eyes which are not closed in blindness ought to become 

fountains of tears。       What can we look upon which is not a memorial of 

change and sorrow�察�of fair things vanished�察�and evil things done�拭                 �When I 

see the gate of Whitehall�察�and the stately pillars of the Banqueting House�察�

I   cannot   choose   but   think   of   what   I   have   there   seen   in   former  days�察�

masques�察     �and   pageants�察    �and   dances�察   �and   smiles�察   �and   the  waving     of 



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graceful   heads�察  �and   the   bounding   of   delicate   feet。     And   then   I   turn   to 

thoughts of other things�察�which even to remember makes me to blush and 

weep��of   the   great   black   scaffold�察  �and   the   axe   and   block�察  �which   were 

placed before those very windows�察�and the voice seems to sound in mine 

ears�察�the lawless and terrible voice�察�which cried out that the head of a king 

was the head of a traitor。        There stands Westminster Hall�察�which who can 

look   upon�察  �and   not   tremble   to   think   how   time�察  �and   change�察  �and   death 

confound   the   councils   of   the   wise�察  �and   beat   down   the   weapons   of   the 

mighty�拭      �How      have   I  seen   it  surrounded     with    tens   of  thousands     of 

petitioners   crying   for   justice   and   privilege�    �How  have   I   heard   it   shake 

with   fierce   and   proud   words�察  �which   made   the   hearts   of   the   people   burn 

within them�       �Then it is blockaded by dragoons�察�and cleared by pikemen。 

And they who have conquered their master go forth trembling at the word 

of their servant。      And yet a little while�察�and the usurper comes forth from 

it�察�in his robe of ermine�察�with the golden staff in one hand and the Bible in 

the other�察�amidst the roaring of the guns and the shouting of the people。 

And yet again a little while�察�and the doors are thronged with multitudes in 

black�察�and the hearse and the plumes come forth�察�and the tyrant is borne�察�

in more than royal pomp�察�to a royal sepulchre。                A few days more�察�and his 

head is fixed to rot on the pinnacles   of that very hall where he sat on   a 

throne   in   his   life�察 �and   lay  in   state  after his   death。 When   I  think   on   all 

these things�察�to look round me makes me sad at heart。                  True it is that God 

hath restored to us our old laws�察�and the rightful line of our kings。                    Yet�察�

how I know  not�察�but it  seems to   me that something is wantingthat our 

court hath not the old gravity�察�nor our people the old loyalty。                  These evil 

times�察 �like   the great   deluge�察�have   overwhelmed   and   confused   all   earthly 

things。     And�察�even as those waters�察�though at last they abated�察�yet�察�as the 

learned write�察�destroyed all trace of the garden of Eden�察�so that its place 

hath never since been found�察�so hath this opening of all the flood´gates of 

political evil effaced all marks of the ancient political paradise。; 

     ;Sir�察   �by    your    favour�察─    �said   Mr    Milton�察     �though�察     �from    many 

circumstances both of body and of fortune�察�I might plead fairer excuses for 

despondency than yourself�察�I yet look not so sadly either on the past or on 

the  future。     That   a  deluge  hath   passed   over  this our   nation�察 �I  deny  not。 



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But I hold it not to be such a deluge as that of which you speak�察�but rather 

a blessed flood�察�like those of the Nile�察�which in its overflow doth indeed 

wash away ancient landmarks�察�and confound boundaries�察�and sweep away 

dwellings�察�yea�察�doth give birth to many foul and dangerous reptiles。                        Yet 

hence is the fulness of the granary�察�the beauty of the garden�察�the nurture of 

all living things。 

     ;I remember   well�察�Mr   Cowley�察�what   you have   said concerning these 

things   in   your   Discourse of   the   Government   of   Oliver   Cromwell�察  �which 

my friend Elwood read to me last year。                Truly�察�for elegance and rhetoric�察�

that   essay   is   to   be   compared   with   the   finest   tractates   of   Isocrates   and 

Cicero。      But neither that nor any other book�察�nor any events�察�which with 

most   men   have�察  �more than   any  book�察 �weight and   authority�察 �have   altered 

my opinion�察�that�察�of all assemblies that ever were in this world�察�the best 

and the most useful was our Long Parliament。                  I speak not this as wishing 

to provoke debate�察�which neither yet do I decline。; 

     Mr Cowley was�察�as I could see�察�a little nettled。                Yet�察�as he was a man 

of   a   kind   disposition   and   a   most   refined   courtesy�察  �he   put   a   force   upon 

himself�察 �and   answered   with   more   vehemence   and quickness   indeed   than 

was his wont�察�yet not uncivilly。           ;Surely�察�Mr Milton�察�you speak not as you 

think。     I am indeed one of those who believe that God hath reserved to 

himself the censure of kings�察�and that their crimes and oppressions are not 

to be resisted by the hands of their subjects。              Yet can I easily find excuse 

for   the   violence   of   such   as   are   stung   to   madness   by   grievous   tyranny。 

But what shall we say for these men�拭                �Which of their just demands was 

not granted�拭      �Which even of their cruel and unreasonable requisitions�察�so 

as it were not inconsistent with all law and order�察�was refused�拭                   �Had they 

not   sent   Strafford   to   the   block   and   Laud   to   the   Tower�拭   �Had   they   not 

destroyed   the   Courts   of   the   High   Commission   and   the   Star   Chamber�拭�

Had   they   not   reversed   the   proceedings   confirmed   by   the   voices   of   the 

judges   of   England�察  �in   the   matter   of   ship´money�拭       �Had   they   not   taken 

from   the   king   his   ancient   and   most   lawful   power   touching   the   order   of 

knighthood�拭       �Had they not provided that�察�after their dissolution�察�triennial 

parliaments should be holden�察�and that their own power should continue 

till   of  their   great   condescension       they    should    be   pleased    to  resign    it 



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themselves�拭      �What more could they ask�拭             �Was it not enough that they 

had taken from their king all his oppressive powers�察�and many that were 

most salutary�拭      �Was it not enough that they had filled his council´board 

with his enemies�察�and his prisons with his adherents�拭               �Was it not enough 

that they had raised a furious multitude�察�to shout and swagger daily under 

the very windows of his royal palace�拭             �Was it not enough that they had 

taken   from   him   the   most     blessed   prerogative   of   princely   mercy�察    �that�察�

complaining   of   intolerance   themselves�察  �they   had   denied   all   toleration   to 

others�察�that they had urged�察�against forms�察�scruples childish as those of any 

formalist�察  �that   they   had   persecuted   the   least   remnant   of   the   popish   rites 

with the fiercest bitterness of the popish spirit�拭          �Must they besides all this 

have full power to command his armies�察�and to massacre his friends�拭�

     ;For military command�察�it was never known in any monarchy�察�nay�察�in 

any well ordered republic�察�that it was committed to the debates of a large 

and unsettled   assembly。        For   their other requi
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