嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
湘弼慕汐 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

proposed roads to freedom(宥吏徭喇岻揃)-及26嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




``The State。'' p。 4。 

     ��49�А    �Representative       government       has   accomplished        its  historical 

mission�察�it has given a mortal blow to Court´rule�察�and by its debates it has 

awakened        public   interest   in   public    questions。    But�察   �to  see   in  it  the 

government of the future Socialist society�察�is to commit a gross error。 Each 

economical       phase    of   life  implies    its  own    political    phase�察   �and   it  is 

impossible to touch the very basis of the present economical lifeprivate 



                                                80 


´ Page 81´

                              PROPOSED ROADS TO FREEDOM 



property without a corresponding change in the very basis of the political 

organization。   Life   already   shows   in   which   direction   the   change   will   be 

made。 Not in   increasing the powers   of the  State�察�but in   resorting to  free 

organization       and   free   federation    in  all  those   branches     which     are  now 

considered        as    attributes      of    the    State。''    Kropotkin�察       �`Anarchist 

Communism��'' pp。 28´29。 

       Attractive as this view is�察�I cannot resist the conclusion that it results 

from impatience and represents the attempt to find a short´cut toward the 

ideal which all humane people desire。 

     Let    us   begin    with    the  question     of   private    crime。��50�А    �Anarchists 

maintain   that   the   criminal   is   manufactured   by  bad   social   conditions   and 

would   disappear   in   such   a   world   as   they   aim   at   creating。��51�А  �No   doubt 

there is a great measure of truth in this view。 There would be little motive 

to robbery�察�for example�察�in an Anarchist world�察�unless it were organized on 

a large scale by a body of men bent on upsetting the Anarchist regime。 It 

may   also   be   conceded   that   impulses   toward   criminal   violence   could   be 

very largely eliminated by a better education。 But all such contentions�察�it 

seems to me�察�have their limitations。 To take an extreme case�察�we cannot 

suppose that there would be no lunatics in an Anarchist community�察�and 

some   of   these   lunatics   would�察  �no   doubt�察  �be   homicidal。   Probably   no   one 

would   argue  that   they  ought   to   be   left   at   liberty。   But   there   are   no   sharp 

lines   in   nature�察  �from   the   homicidal   lunatic   to   the   sane   man   of   violent 

passions      there   is  a   continuous      gradation。     Even    in   the   most    perfect 

community there will be men and women�察�otherwise sane�察�who will feel 

an    impulse     to  commit     murder     from    jealousy。    These     are  now     usually 

restrained by the fear of punishment�察�but if this fear were removed�察�such 

murders   would   probably   become   much   more   common�察  �as   may   be   seen 

from the present behavior of certain soldiers on leave。 Moreover�察�certain 

kinds of conduct arouse public hostility�察�and would almost inevitably lead 

to lynching�察�if no other recognized method of punishment existed。 There is 

in most men a certain natural vindictiveness�察�not always directed against 

the   worst   members   of   the   community。   For   example�察  �Spinoza   was   very 

nearly     murdered       by   the   mob     because     he   was     suspected     of   undue 

friendliness to France at a time when Holland was at war with that country。 



                                                 81 


´ Page 82´

                              PROPOSED ROADS TO FREEDOM 



Apart     from    such    cases�察   �there   would     be   the   very    real  danger     of   an 

organized attempt to destroy Anarchism and revive ancient oppressions。 Is 

it to   be   supposed�察  �for   example�察  �that   Napoleon�察  �if   he   had   been   born   into 

such a community as Kropotkin advocates�察�would have acquiesced tamely 

in a world where his genius could find no scope�拭�I cannot see what should 

prevent a combination of ambitious men forming themselves into a private 

army�察    �manufacturing        their   own     munitions�察    �and    at  last   enslaving     the 

defenseless   citizens�察  �who   had   relied   upon   the   inherent   attractiveness   of 

liberty。 It would not be consistent with the principles of Anarchism for the 

community to interfere with the drilling of a private army�察�no matter what 

its objects might be ��though�察�of course�察�an opposing private army might be 

formed by men with different views��。 Indeed�察�Kropotkin instances the old 

volunteers   in   Great   Britain   as   an   example   of   a   movement   on Anarchist 

lines。��52�А�Even if a predatory army were not formed from within�察�it might 

easily come from a neighboring nation�察�or from races on the borderland of 

civilization。 So long as the love of power exists�察�I do not see how it can be 

prevented   from   finding   an   outlet   in   oppression   except   by   means   of   the 

organized force of the community。 

        ��50�А  �On   this   subject   there   is   an   excellent   discussion   in   the   before´ 

mentioned work of Monsieur Naquet。 

     ��51�А     �`As   to   the   thirdthe    chiefobjection�察      �which    maintains      the 

necessity   of     a  government       for  punishing      those   who    break    the   law   of 

society�察  �there   is   so   much   to   say   about   it   that   it   hardly   can   be   touched 

incidentally。 The more we study the question�察�the more we are brought to 

the   conclusion   that   society   itself   is   responsible   for   the   anti´social   deeds 

perpetrated      in   its  midst�察  �and   that   no   punishment�察     �no   prisons�察   �and    no 

hangmen   can   diminish   the   numbers   of   such   deeds�察  �nothing   short   of   a 

reorganization   of   society   itself。   Three´quarters   of   all   the   acts   which   are 

brought every  year before our courts   have their origin�察�either directly  or 

indirectly�察 �in   the   present   disorganized state   of   society  with   regard   to   the 

production       and   distribution     of  wealthnot     in   the  perversity   of    human 

nature。 As to the relatively few anti´social deeds which result from anti´ 

social inclinations of separate individuals�察�it is not by prisons�察�nor even by 

resorting   to   the   hangmen�察  �that   we   can   diminish   their   numbers。   By   our 



                                                  82 


´ Page 83´

                             PROPOSED ROADS TO FREEDOM 



prisons�察    �we    merely     multiply     them    and    render    them    worse。     By   our 

detectives�察�our `price of blood��' our executions�察�and our jails�察�we spread in 

society   such   a   terrible   flow   of   basest   passions   and   habits�察  �that   he   who 

should realize the effects of these institutions to their full extent�察�would be 

frightened      by   what    society   is  doing    under    the   pretext   of   maintaining 

morality。 We must search for other remedies�察�and the remedies have been 

indicated long since。'' Kropotkin�察 �`Anarchist Communism��'' pp。 31´32。 

     ��52�А �`Anarchist Communism��'' p。 27。 

       The   conclusion�察     �which     appears    to  be   forced   upon    us�察  �is  that  the 

Anarchist ideal of a community in which no acts are forbidden by law is 

not�察  �at   any   rate   for   the   present�察  �compatible   with   the   stability   of   such   a 

world   as   the Anarchists   desire。   In   order   to   obtain   and   preserve   a   world 

resembling   as   closely   as   possible   that   at   which   they  aim�察  �it   will   still   be 

necessary that some acts should be forbidden by law。 We may put the chief 

of these under three heads�此�

     1。 Theft。 

     2。 Crimes of violence。 

     3。   The   creation    of   organizations   intended   to   subvert       the   Anarchist 

regime by force。 

     We     will  briefly   recapitulate     what    has   been   said   already    as   to  the 

necessity of these prohibitions。 

     1。   Theft。It    is  true   that  in   an   Anarchist     world    there   will   be   no 

destitution�察�and therefore no thefts motivated by starvation。 But such thefts 

are at present by no means the most considerable or the most harmful。 The 

system  of   rationing�察  �which   is   to   be   applied   to  luxuries�察  �will   leave   many 

men with fewer luxuries than they might desire。 It will give opportunities 

for peculation by those who are in control of the public stores�察�and it will 

leave the possibility of appropriating such valuable objects of art as would 

naturally be preserved in public museums。 It may be contended that such 

forms of theft would be prevented by public opinion。 But public opinion is 

not greatly operative upon an individual unless it is the opinion of his own 

group。 A group of men combined for purposes of theft might readily defy 

the public opinion of the majority unless that public op
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��