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lays of ancient rome(硬袋瀧圭了)-及4嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




extraordinary pomp。 In the eulogy pronounced over his body all the great 

exploits   of   his   ancestors   were   doubtless   recounted   and   exaggerated。   If 

there were then extant songs which gave a vivid and touching description 

of an event�察�the saddest and the most glorious in the long history of the 

Fabian     house�察  �nothing   could   be   more   natural   than   that   the   panegyrist 

should borrow from such songs their finest touches�察�in order to adorn his 

speech。 A few generations later the songs would perhaps be forgotten�察�or 

remembered   only   by   shepherds   and   vinedressers。   But   the   speech   would 

certainly be preserved in the archives of the Fabian nobles。 Fabius Pictor 

would be well acquainted with a document so interesting to his personal 

feelings�察�and would insert large extracts from it in his rude chronicle。 That 

chronicle�察  �as   we   know�察  �was   the   oldest   to   which   Livy   had   access。   Livy 

would at a glance distinguish the bold strokes of the forgotten poet from 

the   dull   and   feeble   narrative    by   which    they   were    surrounded�察    �would 

retouch them with a delicate and powerful pencil�察�and would make them 

immortal。 

     That     this  might    happen     at   Rome     can   scarcely    be   doubted�察    �for 

something   very   like   this   has   happened   in   several   countries�察  �and�察  �among 

others�察  �in   our   own。   Perhaps   the   theory   of   Perizonius   cannot   be   better 

illustrated than by showing that what he supposes to have taken place in 

ancient times has�察�beyond all doubt�察�taken place in modern times。 

     ``History��'' says   Hume with   the utmost gravity�察 �`has   preserved   some 

instances   of   Edgar's   amours�察  �from   which�察  �as   from   a   specimen�察  �we   may 

form a conjecture of the rest。'' He then tells very agreeably the stories of 

Elfleda     and   Elfrida�察  �two   stories   which    have   a  most    suspicious    air  of 

romance�察�ad which�察�indeed�察�greatly resemble�察�in their character�察�some of 



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the legends of early Rome。 He cites�察�as his authority for these two tales�察�

the   chronicle of William  of   Malmesbury�察 �who   lived   in the   time   of   King 

Stephen。 The great majority of readers suppose that the device by which 

Elfleda     was    substituted    for   her  young     mistress�察   �the  artifice   by   which 

Athelwold obtained the hand of Elfrida�察�the detection of that artifice�察�the 

hunting   party�察  �and   the   vengeance   of   the   amorous   king�察  �are   things   about 

which there is no more doubt than about the execution of Anne Boleyn�察�or 

the slitting of Sir John Coventry's nose。 But when we turn to William of 

Malmesbury�察�we find that Hume�察�in his eagerness to relate these pleasant 

fables�察  �has   overlooked   one   very   important   circumstance。   William   does 

indeed tell both the stories�察�but he gives us distinct notice that he does not 

warrant their  truth�察 �and that   they  rest on   no   better  authority  than that of 

ballads。 

     Such     is  the  way    in   which    these   two    well´known       tales  have    been 

handed   down。   They   originally   appeared   in   a   poetical   form。   They   found 

their   way   from   ballads   into   an   old   chronicle。   The   ballads   perished�察  �the 

chronicle remained。 A great historian�察�some centuries after the ballads had 

been   altogether   forgotten�察 �consulted   the   chronicle。  He   was   struck   by  the 

lively coloring of these ancient fictions�此�he transferred them to his pages�察�

and thus we find inserted�察�as unquestionable facts�察�in a narrative which is 

likely to last as long as the English tongue�察�the inventions of some minstrel 

whose works were probably never committed to writing�察�whose name is 

buried in oblivion�察�and whose dialect has become obsolete。 It must�察�then�察�

be   admitted   to   be   possible�察 �or   rather   highly  probable�察  �that   the   stories   of 

Romulus   and   Remus�察  �and   of   the   Horatii   and   Curiatti�察  �may   have   had   a 

similar origin。 

     Castilian literature will furnish us with another parallel case。 Mariana�察�

the classical   historian of   Spain�察 �tells the  story  of the  ill´starred   marriage 

which the King Don Alonso brought about between the heirs of Carrion 

and the two daughters of the Cid。 The Cid bestowed a princely dower on 

the sons´in´law。 But   the young   men were   base and   proud�察�cowardly  and 

cruel。 They were tried in danger�察�and found wanting。 They fled before the 

Moors�察�and once�察�when a lion broke out of his den�察�they ran and crouched 

in an unseemly hiding´place。 They knew that they were despised�察�and took 



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counsel how they might be avenged。 They parted from their father´in´law 

with many signs of love�察�and set forth on a journey with Do �a   Elvira and 

Do �a   Sol。 In a solitary place the bridegrooms seized their brides�察�stripped 

them�察�scourged them�察�and departed�察�leaving them for dead。 But one of the 

House      of  Bivar�察   �suspecting     foul   play�察  �had   followed     the   travellers    in 

disguise。 The  ladies   were  brought back   safe  to   the house  of  their  father。 

Complaint was made to the king。 It was adjudged by the Cortes that the 

dower given by the Cid should be returned�察�and that the heirs of Carrion 

together with one of their kindred should do battle against three knights of 

the party of the Cid。 The guilty youths would have declined the combat�察�

but   all   their   shifts   were   in   vain。   They   were   vanquished   in   the   lists�察  �and 

forever   disgraced�察  �while   their   injured   wives   were   sought   in   marriage   by 

great princes。 

     Some   Spanish   writers   have   labored   to   show�察  �by   an   examination   of 

dates   and   circumstances�察  �that   this   story   is   untrue。   Such   confutation   was 

surely not needed�察�for the narrative is on the face of it a romance。 How it 

found its way into Mariana's history is quite clear。 He acknowledges his 

obligations   to   the   ancient   chronicles�察  �and   had   doubtless   before   him   the 

Cronica del famoso Cavallero Cid Ruy Diez Campeador�察�which had been 

printed   as   early   as   the   year   1552。   He   little   suspected   that   all   the   most 

striking passages in this chronicle were copied from a poem of the twelfth 

century��a   poem  of   which   the language   and  versification   had   long   been 

obsolete�察�but which glowed with no common portion of the fire of the Iliad。 

Yet   such   is   the   fact。   More   than   a   century   and   a   half   after   the   death   of 

Mariana�察�this venerable ballad�察�of which one imperfect copy on parchment�察�

four hundred years old�察�had been preserved at Bivar�察�was for the first time 

printed。 Then it was found that every interesting circumstance of the story 

of the heirs of Carrion was derived by the eloquent Jesuit from a song of 

which he had never heard�察�and which was composed by a minstrel whose 

very name had been long forgotten。 

     Such�察�or nearly such�察�appears to have been the process by which the 

lost ballad´poetry of Rome was transformed into history。 To reverse that 

process�察�to transform some portions of early Roman history back into the 

poetry out of which they were made�察�is the object of this work。 



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     In the following poems the author speaks�察�not in his own person�察�but in 

the persons of ancient minstrels who know only what Roman citizen�察�born 

three or four hundred years before the Christian era�察�may be supposed to 

have known�察�and who are in no wise above the passions and prejudices of 

their   age   and   nation。   To   these   imaginary   poets   must   be   ascribed   some 

blunders which are so obvious that is unnecessary to point them out。 The 

real blunder would have been to represent these old poets as deeply versed 

in general history�察�and studious of chronological accuracy。 To them must 

also be attributed the illiberal sneers at the Greeks�察�the furious party spirit�察�

the contempt for the arts of peace�察�the love of war for its own sake�察�the 

ungenerous        exultation     over   the   vanquished�察      �which     the   reader    will 

sometimes observe。 To portray a Roman of the age of Camillus or Curius 

as superior to national antipathies�察�as mourning over the devastation and 

slaughter by  which   empire   and triumphs   were to be   won�察 �as   looking   on 

human suffering with the sympathy of Howard�察�or as treating conquered 

enemies   with   the   delicacy   of   the   Black   Prince�察 �
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��