嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
湘弼慕汐 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the soul of the far east(垓叫議痩至)-及36嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




any     Western     land。     And      this  has    been    so   from    the    earliest   times。 

Shakspeares and Newtons have never existed there。                        Japanese humanity 

is not the soil to grow them。 The comparative absence of genius is fully 

paralleled      by   the   want    of   its  opposite。      Not     only   are   the   paths    of 



                                                  110 


´ Page 111´

                                    The Soul of the Far East 



preeminence   untrodden�察  �the   purlieus   of   brutish   ignorance   are   likewise 

unfrequented。        On neither side of the great medial line is the departure of 

individuals far or frequent。         All men there are more alike��so much alike�察�

indeed�察  �that   the   place   would   seem   to   offer   a   sort   of   forlorn   hope   for 

disappointed       socialists。    Although      religious   missionaries       have   not   met 

with any  marked   success among the natives�察 �this less   deserving   class   of 

enthusiastic   disseminators   of   an   all´possessing   belief   might   do   well   to 

attempt      it。  They      would     find   there    a  very    virgin    field   of  a   most 

promisingly dead level。           It is true�察�human opposition would undoubtedly 

prevent their tilling it�察�but Nature�察�at least�察�would not present quite such 

constitutional obstacles as she wisely does with us。 

     The individual's mind is�察�as it were�察�an isolated bit of the race mind。 

The same set of traits will be found in each。               Mental characteristics there 

are a sort of common property�察�of which a certain undifferentiated portion 

is   indiscriminately   allotted   to   every   man   at   birth。     One   soul   resembles 

another so much�察�that in view of the patriarchal system under which they 

all exist�察�there seems to the stranger a peculiar appropriateness in so strong 

a family likeness of mind。            An idea of how little one man's brain differs 

from his neighbor's may be gathered from the fact�察�that while a common 

coolie     in  Japan     spends    his   spare    time   in   playing    a   chess   twice    as 

complicated        as  ours�察   �the   most    advanced      philosopher      is  still  on   the 

blissfully ignorant side of the pons asinorum。 

     We   find�察  �then�察  �that   in   all   three   points   the   Far   East   fulfils   what   our 

theory demanded。 

     There is one more consideration worthy of notice。                    We said that the 

environment had not been the deus ex materia in the matter�察�but that the 

soul itself possessed the germ of its own evolution。                   This fact does not�察�

however�察�preclude another�察�that the environment has helped in the process。 

Change of scene is beneficial to others besides invalids。                  How stimulating 

to growth a different habitat can prove�察�when at all favorable�察�is perhaps 

sufficiently   shown   in   the   case   of   the   marguerite�察  �which�察  �as   an   emigrant 

called   white´weed�察  �has   usurped   our   fields。        The   same   has   been   no   less 

true of peoples。       Now these Far Eastern peoples�察�in comparison with our 

own forefathers�察�have travelled very little。             A race in its travels gains two 



                                                 111 


´ Page 112´

                                    The Soul of the Far East 



things�此�first it acquires directly a great deal from both places and peoples 

that it meets�察�and secondly it is constantly put to its own resources in its 

struggle for existence�察�and becomes more personal as the outcome of such 

strife。    The   changed   conditions�察  �the   hostile   forces   it   finds�察  �necessitate 

mental   ingenuity  to   adapt   them  and   influence   it   unconsciously。           To   see 

how potent   these   influences   prove   we   have   but   to   look at   the   two   great 

branches of the Aryan family�察�the one that for so long now has stayed at 

home�察�and the one that went abroad。 Destitute of stimulus from without�察�

the    Indo´Aryan       mind     turned    upon     itself   and   consumed        in  dreamy 

metaphysics the imagination which has made its cousins the leaders in the 

world's     progress    to´day。    The     inevitable    numbness       of  monotony      crept 

over     the  stay´at´homes。        The     deadly    sameness      of   their  surroundings 

produced       its  unavoidable      effect。    The     torpor   of   the  East�察  �like   some 

paralyzing      poison�察   �stole   into   their  souls�察  �and    they   fell  into  a  drowsy 

slumber   only   to   dream   in   the   land   they   had   formerly   wrested   from   its 

possessors。      Their birthright passed with their cousins into the West。 

     In   the   case   of   the Altaic   races   which   we   are   considering�察  �cause   and 

effect mutually strengthened each other。               That they did not travel more is 

due     primarily     to   a  lack    of   enterprise     consequent      upon     a   lack   of 

imagination�察  �and   then   their   want   of   travel   told   upon   their   imagination。 

They     were     also   unfortunate     in  their   journeying。       Their    travels    were 

prematurely   brought         to  an  end    by   that  vast   geographical      Nirvana     the 

Pacific Ocean�察�the great peaceful sea as they call it themselves。                   That they 

would   have   journeyed   further   is   shown   by   the   way   their   dreams   went 

eastward still。      They themselves could not for the preventing ocean�察�and 

the lapping of its waters proved a nation's lullaby。 

     One thing�察�I think�察�then�察�our glance at Far Eastern civilization has more 

than    suggested。       The    soul�察  �in   its  progress    through     the   world�察   �tends 

inevitably to individualization。           Yet the more we perceive of the cosmos 

the more do we recognize an all´pervading unity in it。 Its soul must be one�察�

not many。       The divine power that made all things is not itself multifold。 

How       to  reconcile     the    ever´increasing       divergence      with    an   eventual 

similarity is a problem at present transcending our generalizations。                     What 

we     know     would    seem     to  be   opposed      to  what    we    must    infer。   But 



                                                 112 


´ Page 113´

                                    The Soul of the Far East 



perception of how we shall merge the personal in the universal�察�though at 

present hidden from sight�察�may sometime come to us�察�and the seemingly 

irreconcilable will then turn out to involve no contradiction at all。 For this 

much is certain�此�grand as is the great conception of Buddhism�察�majestic as 

is the idea of the stately rest it would lead us to�察�the road here below is not 

one the life of the world can follow。            If earthly existence be an evil�察�then 

Buddhism will help us ignore it�察�but if by an impulse we cannot explain 

we instinctively crave activity of mind�察�then the great gospel of Gautama 

touches us not�察�for to abandon selfegoism�察�that is�察�not selfishness is the 

true vacuum which nature abhors。              As for Far Orientals�察�they themselves 

furnish proof against themselves。            That impersonality is not man's earthly 

goal   they   unwittingly   bear   witness�察  �for   they   are   not   of   those   who   will 

survive。     Artistic attractive people that they are�察�their civilization is like 

their own tree flowers�察�beautiful blossoms destined never to bear fruit�察�for 

whatever      we    may    conceive     the  far   future   of  another    life  to  be�察  �the 

immediate   effect   of   impersonality   cannot   but   be   annihilating。         If   these 

people continue in their old course�察�their earthly career is closed。                 Just as 

surely as morning passes into afternoon�察�so surely are these races of the 

Far East�察�if unchanged�察�destined to disappear before the advancing nations 

of   the   West。    Vanish   they   will   off   the   face   of   the   earth   and   leave   our 

planet   the   eventual   possession   of   the   dwellers   where   the   day   declines。 

Unless their newly imported   ideas really take root�察�it is from this   whole 

world   that   Japanese   and   Koreans�察  �as   well   as   Chinese�察 �will   inevitably  be 

excluded。       Their     Nirvana     is   already    being    realized�察   �already    it  has 

wrapped Far Eastern Asia in its winding´sheet�察�the shroud of those whose 

day was but a dawn�察�as if in prophetic keeping with the names they gave 

their   homes��the      Land    of  the   Day's   Beginning�察     �and   the   Land    of  the 

Morning Calm。 



                                                113 

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��