嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
湘弼慕汐 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the soul of the far east(垓叫議痩至)-及1嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




                          The Soul of the Far East 



The Soul of the Far East 



                        by Percival Lowell 



                                       1 


´ Page 2´

                                     The Soul of the Far East 



             CHAPTER 1。                                Individuality。 



     The boyish belief that on the other side of our globe all things are of 

necessity upside down is startlingly brought back to the man when he first 

sets foot at Yokohama。            If his initial glance does not�察�to be sure�察�disclose 

the   natives   in   the   every´day   feat   of   standing   calmly   on   their   heads�察  �an 

attitude     which     his  youthful     imagination       conceived      to  be   a  necessary 

consequence   of   their   geographical   position�察  �it   does   at   least   reveal   them 

looking   at   the   world   as   if   from   the   standpoint   of   that   eccentric   posture。 

For they seem to him to see everything topsy´turvy。                      Whether it be that 

their antipodal situation has affected their brains�察�or whether it is the mind 

of   the   observer   himself   that   has   hitherto   been   wrong   in   undertaking   to 

rectify the inverted pictures presented by his retina�察�the result�察�at all events�察�

is   undeniable。       The   world   stands   reversed�察  �and�察  �taking   for   granted   his 

own uprightness�察�the stranger unhesitatingly imputes to them an obliquity 

of vision�察�a state of mind outwardly typified by the cat´like obliqueness of 

their eyes。 

     If the inversion be not precisely of the kind he expected�察�it is none the 

less    striking�察  �and    impressibly      more    real。    If   personal     experience      has 

definitely   convinced   him   that   the   inhabitants   of   that   under   side   of   our 

planet   do   not   adhere   to   it   head   downwards�察  �like   flies   on   a   ceiling��his 

early   a   priori   deduction��they   still   appear   quite   as   antipodal�察  �mentally 

considered。       Intellectually�察�at least�察�their attitude sets gravity at defiance。 

For  to   the   mind's   eye  their   world   is   one  huge�察  �comical   antithesis   of   our 

own。      What we regard intuitively in one way from our standpoint�察�they as 

intuitively   observe   in   a   diametrically   opposite   manner   from   theirs。   To 

speak   backwards�察  �write   backwards�察  �read   backwards�察  �is   but   the   a   b   c   of 

their    contrariety。     The     inversion     extends     deeper    than    mere    modes     of 

expression�察  �down   into   the   very   matter   of   thought。        Ideas   of   ours   which 

we deemed innate find in them no home�察�while methods which strike us as 

preposterously unnatural appear to be their birthright。 From the standing 

of a wet umbrella on its handle instead of its head to dry to the striking of 

a match away in place of toward one�察�there seems to be no action of our 

daily lives�察�however trivial�察�but finds with them its appropriate reaction 



                                                   2 


´ Page 3´

                                   The Soul of the Far East 



equal but opposite。 Indeed�察�to one anxious of conforming to the manners 

and    customs     of  the   country�察  �the   only   road   to  right   lies  in  following 

unswervingly   that   course   which   his   inherited   instincts   assure   him   to   be 

wrong。 

     Yet these people are human beings�察�with all their eccentricities they are 

men。     Physically we cannot but be cognizant of the fact�察�nor mentally but 

be conscious   of it。      Like  us�察 �indeed�察 �and   yet   so   unlike  are they  that   we 

seem�察�as we gaze at them�察�to be viewing our own humanity in some mirth´ 

provoking   mirror of   the   mind��a   mirror that  shows   us our own   familiar 

thoughts�察  �but   all   turned   wrong   side   out。   Humor   holds   the   glass�察  �and   we 

become the sport of our own reflections。 But is it otherwise at home�拭                   �Do 

not our personal presentments mock each of us individually our lives long�拭�

Who      but   is  the  daily    dupe    of  his   dressing´glass�察    �and   complacently 

conceives himself to be a very different appearing person from what he is�察�

forgetting that his right side has become his left�察�and vice versa�拭               �Yet who�察�

when by chance he catches sight in like manner of the face of a friend�察�can 

keep     from   smiling    at  the   caricatures    which    the   mirror's   left´for´right 

reversal makes of the asymmetry of that friend's features��caricatures all 

the more grotesque for being utterly unsuspected by their innocent original�拭�

Perhaps�察�could we once see ourselves as others see us�察�our surprise in the 

case of foreign peoples might be less pronounced。 

     Regarding�察     �then�察  �the  Far   Oriental    as  a  man�察   �and   not  simply    as  a 

phenomenon�察�we discover in his peculiar point of view a new importance�察� 

´the possibility of using it stereoptically。          For his mind´photograph of the 

world can be placed side by side with ours�察�and the two pictures combined 

will yield results beyond what either alone could possibly have afforded。 

Thus harmonized�察�they will help us to realize humanity。                  Indeed it is only 

by   such   a   combination   of   two   different   aspects   that   we   ever   perceive 

substance and distinguish reality from illusion。              What our two eyes make 

possible for material objects�察�the earth's two hemispheres may enable us to 

do   for   mental   traits。  Only  the   superficial   never   changes   its   expression�察�

the appearance of the solid varies with the standpoint of the observer。                   In 

dreamland alone does everything seem plain�察�and there all is unsubstantial。 

     To say that the Japanese are not a savage tribe is of course unnecessary�察�



                                                3 


´ Page 4´

                                     The Soul of the Far East 



to repeat the remark�察�anything but superfluous�察�on the principle that what 

is a matter of common notoriety is very apt to prove a matter about which 

uncommonly little is known。              At present we go halfway in recognition of 

these     people     by   bestowing       upon     them     a  demi´diploma         of   mental 

development   called   semi´civilization�察  �neglecting�察  �however�察  �to   specify   in 

what the fractional qualification consists。               If the suggestion of a second 

moiety�察     �as  of   something      directly    complementary         to   them�察   �were     not 

indirectly complimentary to ourselves�察�the expression might pass�察�but�察�as it 

is�察�the self´praise is rather too obvious to carry conviction。                    For  Japan's 

claim   to   culture   is   not   based   solely   upon   the   exports   with   which   she 

supplements our art�察�nor upon the paper�察�china�察�and bric´a´brac with which 

she    adorns     our   rooms�察   �any    more    than   Western      science    is  adequately 

represented in Japan by our popular imports there of kerosene oil�察�matches�察�

and   beer。     Only   half   civilized   the   Far   East   presumably   is�察  �but   it   is   so 

rather in an absolute than a relative sense�察�in the sense of what might have 

been�察  �not   of   what   is。   It   is   so   as   compared�察  �not   with   us�察  �but   with   the 

eventual possibilities   of  humanity。           As   yet�察 �neither system�察�Western   nor 

Eastern�察�is perfect enough to serve in all things as standard for the other。 

The light of truth has reached each hemisphere through the medium of its 

own mental crystallization�察�and this has polarized it in opposite ways�察�so 

that   now   the   rays   that   are   normal   to   the   eyes   of   the   one   only   produce 

darkness to those of the other。            For the Japanese civilization in the sense 

of not being savagery is the equal of our own。                  It is not in the polish that 

the real difference lies�察�it is in the substance polished。                 In politeness�察�in 

delicacy�察  �they   have   as   a   people   no   peers。     Art   has   been   their   mistress�察�

though science has never been their master。                 Perhaps for this very reason 

that art�察�not science�察�has been the Muse they courted�察�the result has been 

all   the   more   widespread。      For   culture   there   is   not   the   attainment   of   the 

few�察�but the common property of the people。                  If the peaks of intellect rise 

less eminent�察�the plateau of general elevation stands higher。 But little need 

be said to prove the civilization of a land where ordinary tea´house girls 

are   models   of   refinement�察  �and   common   coolies�察  �when   not   at   work�察  �play 

chess for pastime。 

     If   Japanese   ways   look   odd   at   first   sight�察  �they   but   look   more   
卦指朕村 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��