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seven discourses on art(簒宝鈍讐恙)-及7嫗

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either of engravers or of their scholars who copied their works。 

     These instructions I have ventured to offer from my own experience�察�

but   as   they   deviate   widely   from   received   opinions�察  �I   offer   them   with 

diffidence�察    �and    when    better   are  suggested�察    �shall   retract  them    without 

regret。 

     There is one precept�察�however�察�in which I shall only be opposed by the 

vain�察�the ignorant�察�and the idle。          I am not afraid that I shall repeat it too 

often。     You must have no dependence on your own genius。                     If you have 

great    talents�察  �industry   will   improve     them�此   �if   you   have    but  moderate 

abilities�察�industry will supply their deficiency。            Nothing is denied to well´ 

directed labour�此      �nothing is to be obtained without it。            Not to enter into 

metaphysical discussions on the nature or essence of genius�察�I will venture 

to   assert�察  �that   assiduity   unabated   by   difficulty�察  �and   a   disposition   eagerly 

directed to the object of its pursuit�察�will produce effects similar to those 

which some call the result of natural powers。 

     Though a man cannot at all times�察�and in all places�察�paint or draw�察�yet 

the mind can prepare itself by laying in proper materials�察�at all times�察�and 

in all places。     Both Livy and Plutarch�察�in describing Philopoemen�察�one of 

the ablest generals of antiquity�察�have given us a striking picture of a mind 

always      intent    on   its  profession�察    �and    by    assiduity    obtaining     those 

excellences which some all their lives vainly expect from Nature。                     I shall 

quote the passage in Livy at length�察�as it runs parallel with the practice I 

would recommend to the painter�察�sculptor�察�or architect。 

     ;Philopoemen was a man eminent for his sagacity and experience in 

choosing ground�察�and in leading armies�察�to which he formed his mind by 

perpetual   meditation�察  �in   times   of   peace   as   well   as   war。   When�察  �in   any 

occasional journey�察�he came to a straight difficult passage�察�if he was alone�察�

he considered with himself�察�and if he was in company he asked his friends 

what it would be best to do if in this place they had found an enemy�察�either 

in   the   front�察  �or   in   the   rear�察  �on   the   one   side�察  �or   on   the   other。 'It   might 

happen��' says he�察�'that the enemy to be opposed might come on drawn up 

in regular lines�察�or in a tumultuous body�察�formed only by the nature of the 

place。'    He   then   considered   a   little   what   ground   he   should   take�察  �what 

number   of   soldiers   he   should   use�察  �and   what   arms   he   should   give   them�察�



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where   he   should   lodge   his   carriages�察  �his   baggage�察  �and   the   defenceless 

followers   of   his   camp�察  �how   many   guards�察  �and   of   what   kind�察  �he   should 

send   to   defend   them�察  �and   whether   it   would   be   better   to   press   forward 

along     the  pass�察  �or   recover    by   retreat  his   former    station�此  �he    would 

consider likewise where his camp could most commodiously be formed�察�

how much ground he should enclose within his trenches�察�where he should 

have the convenience of water�察�and where he might find plenty of wood 

and forage�察�and when he should break up his camp on the following day�察�

through what road he could most safely pass�察�and in what form he should 

dispose his troops。 With such thoughts and disquisitions he had from his 

early years so exercised his mind�察�that on these occasions nothing could 

happen which he had not been already accustomed to consider。; 

     I cannot help imagining that I see a promising young painter�察�equally 

vigilant�察�whether at home�察�or abroad in the streets�察�or in the fields。               Every 

object that presents itself is to him a lesson。 He regards all nature with a 

view to his profession�察�and combines her beauties�察�or corrects her defects。 

He examines the countenance of men under the influence of passion�察�and 

often    catches    the  most    pleasing    hints   from    subjects   of   turbulence    or 

deformity。       Even      bad   pictures    themselves      supply     him    with   useful 

documents�察�and�察�as Leonardo da Vinci has observed�察�he improves upon the 

fanciful   images   that   are   sometimes   seen   in   the   fire�察  �or   are   accidentally 

sketched upon a discoloured wall。 

     The artist who has his mind thus filled with ideas�察�and his hand made 

expert by practice�察�works with ease and readiness�察�whilst he who   would 

have   you   believe   that   he   is   waiting   for   the   inspirations   of   genius�察  �is   in 

reality at a loss how to beam�察�and is at last delivered of his monsters with 

difficulty and pain。 

     The    well´grounded       painter�察  �on   the  contrary�察   �has   only   maturely     to 

consider his subject�察�and all the mechanical parts of his art follow without 

his exertion�察�Conscious of the difficulty of obtaining what he possesses he 

makes      no   pretensions     to  secrets�察  �except    those    of  closer   application。 

Without   conceiving   the   smallest   jealousy   against   others�察  �he   is   contented 

that all shall be as great as himself who are willing to undergo the same 

fatigue�此�and as his pre´eminence depends not upon a trick�察�he is free from 



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                           SEVEN DISCOURSES ON ART 



the painful suspicions of a juggler�察�who lives in perpetual fear lest his trick 

should be discovered。 



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                              SEVEN DISCOURSES ON ART 



                         A DISCOURSE III 



             Delivered to the Students of the Royal Academy on the 

     Distribution of the Prizes�察�December�察�14�察�1770�察�by the President 

     Gentlemen��It is not easy to speak with propriety to so many students 

of different ages and different degrees of advancement。 The mind requires 

nourishment   adapted   to   its   growth�察  �and   what   may   have   promoted   our 

earlier efforts�察�might�察�retard us in our nearer approaches to perfection。 

     The   first   endeavours   of   a   young   painter�察  �as   I   have   remarked   in   a 

former     discourse�察   �must   be   employed      in  the  attainment    of  mechanical 

dexterity�察  �and   confined   to   the   mere   imitation   of   the   object   before   him。 

Those     who    have   advanced      beyond    the   rudiments�察   �may�察   �perhaps�察  �find 

advantage in reflecting on the advice which I have likewise given them�察�

when     I  recommended        the   diligent   study    of  the   works    of  our   great 

predecessors�察�but I at the same time endeavoured to guard them against an 

implicit submission to the authority of any one master�察�however excellent�察�

or   by   a   strict   imitation   of   his   manner�察  �to   preclude   ourselves   from   the 

abundance and variety of nature。           I will now add that nature herself is not 

to   be   too   closely   copied。   There   are   excellences   in   the   art   of   painting�察�

beyond      what   is  commonly      called   the   imitation   of  nature�此   �and    these 

excellences I wish to point out。         The students who�察�having passed through 

the   initiatory   exercises�察  �are   more   advanced   in   the   art�察  �and   who�察  �sure   of 

their hand�察�have leisure to exert their understanding�察�must now be told that 

a mere copier of nature can never produce anything great�察�can never raise 

and enlarge the conceptions�察�or warm the heart of the spectator。 

     The wish of the genuine painter must be more extensive�此                  �instead of 

endeavouring to amuse mankind with the minute neatness of his imitations�察�

he must endeavour to improve them by the grandeur of his ideas�察�instead 

of seeking praise�察�by  deceiving   the superficial sense of   the spectator�察  �he 

must strive for fame�察�by captivating the imagination。 

     The principle now laid down�察�that the perfection of this art does not 

consist in mere imitation�察�is far from being new or singular。 It is�察�indeed�察�

supported   by   the   general   opinion      of   the   enlightened   part   of   mankind。 



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The poets�察�orators�察�and rhetoricians of antiquity�察�are continually enforcing 

this position�察�that all the arts receive their perfection from an ideal beauty�察�

superior     to   what   is  to  be   found    in   individual    nature。    They   are     ever 

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隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��