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twenty´two       years    old   at  most�察  �taking    as  basis   of   calculation    his   own 

history   just   narrated。   ��5��   It   follows�察  �indeed�察  �from   the   last   verse   of   Gen。 

xxx。�察�that Judah was born in the tenth of the years of Jacob's servitude to 

Laban�察�and Joseph in the fourteenth。 ��6�� Now�察�as we know that Joseph was 

seventeen years old when sold by his brethren�察�Judah was then not more 

than   twenty´one。   ��7��   Hence�察  �those   writers   who   assert   that   Judah's   long 

absence from his father's house took place before Joseph was sold�察�only 

seek to delude themselves and to call in question the Scriptural authority 

which they are anxious to protect。 

     Endnote   14。   ��1��   ;Dinah   was   scarcely  seven   years   old   when   she   was 

violated by Schechem。; ��2�� The opinion held by some that Jacob wandered 

about eight or ten years between Mesopotamia and Bethel�察�savours of the 

ridiculous�察�if respect for Aben Ezra�察�allows me to say so。 ��3�� For it is clear 

that Jacob had two reasons for haste�此�first�察�the desire to see his old parents�察�

secondly�察  �and   chiefly   to   perform�察  �the   vow   made   when   he   fled   from   his 

brother     ��Gen。    xxviii��10    and   xxxi��13�察    �and   xxxv��1��。     ��4��  We    read   ��Gen。 

xxxi��3���察  �that   God   had   commanded   him   to   fulfill   his   vow�察  �and   promised 

him   help   for   returning   to   his   country。   ��5��   If   these   considerations   seem 

conjectures rather than reasons�察�I will waive the point and admit that Jacob�察�

more unfortunate than Ulysses�察�spent eight or ten years or even longer�察�in 

this short journey。 ��6�� At any rate it cannot be denied that Benjamin was 

born   in   the   last   year   of   this   wandering�察  �that   is   by   the   reckoning   of   the 

objectors�察�when Joseph was sixteen or seventeen years old�察�for Jacob left 

Laban seven years after Joseph's birth。 ��7�� Now from the seventeenth year 

of Joseph's age till the patriarch went into Egypt�察�not more than twenty´ 



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two   years   elapsed�察  �as   we   have   shown   in   this   chapter。   ��8��   Consequently 

Benjamin�察�at the time of the journey to Egypt�察�was twenty´three or twenty´ 

four at the   most。  ��9��   He   would   therefore   have been   a   grandfather   in   the 

flower   of   his   age   ��Gen。   xlvi��21�察  �cf。   Numb。   xxvi��38�察  �40�察  �and   1   Chron。 

viii��1���察�for it is certain that Bela�察�Benjamin's eldest son�察�had at that time�察�

two sons�察�Addai nd Naa´man。 ��10�� This is just as absurd as the statement 

that    Dinah     was   violated     at  the   age   of   seven�察   �not   to  mention      other 

impossibilities   which   would   result   from   the   truth   of   the   narrative。   ��11�� 

Thus   we   see   that   unskillful   endeavours   to   solve   difficulties�察  �only   raise 

fresh ones�察�and make confusion worse confounded。 

     Endnote 15。 ��1�� ;Othniel�察�son of Kenag�察�was judge for forty years。; ��2�� 

Rabbi Levi Ben Gerson and others believe that these forty years which the 

Bible says were passed in freedom�察�should be counted from the death of 

Joshua�察�and consequently include the eight years during which the people 

were   subject   to   Kushan   Rishathaim�察  �while   the   following   eighteen   years 

must be added on to the eighty years of Ehud's and Shamgar's judgeships。 

��3��    In  this   case   it  would    be   necessary     to  reckon     the   other   years    of 

subjection among those said by the Bible to have been passed in freedom。 

��4�� But the Bible expressly notes the number of years of subjection�察�and 

the number   of   years   of   freedom�察  �and   further   declares   ��Judges ii��18��   that 

the Hebrew state was prosperous during the whole time of the judges。 ��5�� 

Therefore it is evident that Levi Ben Gerson ��certainly a very learned man���察�

and those who follow him�察�correct rather than interpret the Scriptures。 

     ��6�� The same fault is committed by those who assert�察�that Scripture�察�by 

this general calculation of years�察�only intended to mark the period of the 

regular     administration      of   the   Hebrew      state�察 �leaving    out   the   years    of 

anarchy   and      subjection     as  periods    of   misfortune     and   interregnum。       ��7�� 

Scripture certainly passes over in silence periods of anarchy�察�but does not�察�

as   they  dream�察  �refuse   to   reckon   them  or   wipe   them  out   of   the   country's 

annals。 ��8�� It is clear that Ezra�察�in 1 Kings vi。�察�wished to reckon absolutely 

all the years since the flight from Egypt。 ��9�� This is so plain�察�that no one 

versed in the Scriptures can doubt it。 ��10�� For�察�without going back to the 

precise words of the text�察�we may see that the genealogy of David given at 

the end of the book of Ruth�察�and I Chron。 ii。�察�scarcely accounts for so great 



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a number of years。 ��11�� For Nahshon�察�who was prince of the tribe of Judah 

��Numb。 vii��11���察�two years after the Exodus�察�died in the desert�察�and his son 

Salmon passed the Jordan with Joshua。 ��12�� Now this Salmon�察�according 

to   the   genealogy�察  �was   David's   great´grandfather。   ��13��   Deducting�察  �then�察�

from  the   total   of   480   years�察  �four   years   for   Solomon's   reign�察  �seventy   for 

David's life�察�and forty for the time passed in the desert�察�we find that David 

was born 366 years after the passage of the Jordan。 ��14�� Hence we must 

believe     that   David's    father�察  �grandfather�察    �great´grandfather�察     �and    great´ 

great´grandfather begat children when they were ninety years old。 

     Endnote 16。 ��1�� ;Samson was judge for twenty years。; ��2�� Samson was 

born after the Hebrews had fallen under the dominion of the Philistines。 

     Endnote 17。 ��1�� Otherwise�察�they rather correct than explain Scripture。 

     Endnote 18。 ��1�� ;Kirjath´jearim。; Kirjath´jearim is also called Baale of 

Judah。   ��2��   Hence   Kimchi   and   others   think   that   the   words   Baale   Judah�察�

which I have translated ;the people of Judah�察─�are the name of a town。 ��3�� 

But   this   is   not   so�察  �for   the   word   Baale   is   in   the   plural。   ��4��   Moreover�察�

comparing this text in Samuel with I Chron。 Xiii��5�察�we find that David did 

not rise up and go forth out of Baale�察�but that he went thither。 ��5�� If the 

author of the book of Samuel had meant to name the place whence David 

took the ark�察�he would�察�if he spoke Hebrew correctly�察�have said�察 �David 

rose up�察�and set forth from Baale Judah�察�and took the ark from thence。; 

                                        CHAPTER X。 

     Endnote      19。   ��1��   ;After    the   restoration    of   the  Temple      by   Judas 

Maccaboeus。;         ��2��  This    conjecture�察   �if  such    it  be�察 �is  founded     on   the 

genealogy of King Jeconiah�察�given in 1 Chron。 iii。�察�which finishes at the 

sons   of   Elioenai�察  �the  thirteenth   in   direct   descent   from   him�此  �whereon   we 

must observe that Jeconiah�察�before his captivity�察�had no children�察�but it is 

probable   that   he   had   two   while   he   was   in   prison�察  �if   we   may   draw   any 

inference from the names he gave them。 ��3�� As to his grandchildren�察�it is 

evident   that   they   were   born   after   his   deliverance�察  �if   the   names   be   any 

guide�察�for his grandson�察�Pedaiah ��a name meaning God hath delivered me���察�

who�察�according to this chapter�察�was the father of Zerubbabel�察�was born in 

the thirty´seventh or thirty´eighth year of Jeconiah's life�察�that is thirty´three 

years before the restoration of liberty to the Jews by Cyrus。 ��4�� Therefore 



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Zerubbabel�察�to whom Cyrus gave the principality of Judaea�察�was thirteen 

or fourteen years old。 ��5�� But we need not carry the inquiry so far�此�we need 

only read attentively the chapter of 1 Chron。�察�already quoted�察�where ��v。 17�察�

sqq。�� mention is made of all the posterity of Jeconiah�察�and compare it with 

the Septuagint version to see clearly that these books were not published�察�

till  after   Maccabaeus       had   restored   the   Temple�察    �the  sceptre    no  longer 

belonging to the house of Jeconiah。 

     Endnote 20。  ��1��   ;Zedekiah   should   be taken   to Babylon。;   ��2��   No one 

could then have suspected that the prophecy of Ezekiel contradicted that 

of Jeremiah�察�but the suspicion occurs to everyone who reads the narrative 

of Josephus。 ��3�� The event proved that both prophets were in the right。 

     Endnote 21。 ��1�� ;And who wrote Nehemiah。; ��2�� That the greater part 

of   the   book   of   Nehemiah   was   taken   from   the   work   composed   by   the 

prophet Nehemiah
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