按键盘上方向键 ← 或 → 可快速上下翻页，按键盘上的 Enter 键可回到本书目录页，按键盘上方向键 ↑ 可回到本页顶部！
————未阅读完？加入书签已便下次继续阅读！
e Son of God as He lay like one dying。 He was strengthened with food； comforted with the message of His Father's love and the assurance that all heaven triumphed in His victory。 Warming to life again； His great heart goes out in sympathy for man； and He goes forth to complete the work He has begun； to rest not until the foe is vanquished； and our fallen race redeemed。
Never can the cost of our redemption be realized until the redeemed shall stand with the Redeemer before the throne of God。 Then as the glories of the eternal home burst upon our enraptured senses we shall remember that Jesus left all this for us； that He not only became an exile from the heavenly courts； but for us took the risk of failure and eternal loss。 Then we shall cast our crowns at His feet； and raise the song； 〃Worthy is the Lamb that was slain to receive power； and riches； and wisdom； and strength； and honor； and glory； and blessing。〃 Rev。 5：12。
（132）
Chapter 14
〃We Have Found the Messias〃
John the Baptist was now preaching and baptizing at Bethabara； beyond Jordan。 It was not far from this spot that God had stayed the river in its flow until Israel had passed over。 A little distance from here the stronghold of Jericho had been overthrown by the armies of heaven。 The memory of these events was at this time revived； and gave a thrilling interest to the Baptist's message。 Would not He who had wrought so wonderfully in ages past again manifest His power for Israel's deliverance？ Such was the thought stirring the hearts of the people who daily thronged the banks of the Jordan。
The preaching of John had taken so deep a hold on the nation as to demand the attention of the religious authorities。 The danger of insurrection caused every popular gathering to be looked upon with suspicion by the Romans； and whatever pointed toward an uprising of the people excited the fears of the Jewish rulers。 John had not recognized the authority of the Sanhedrin by seeking their sanction for his work； and
133
he had reproved rulers and people； Pharisees and Sadducees alike。 Yet the people followed him eagerly。 The interest in his work seemed to be continually increasing。 Though he had not deferred to them； the Sanhedrin accounted that； as a public teacher； he was under their jurisdiction。
This body was made up of members chosen from the priesthood； and from the chief rulers and teachers of the nation。 The high priest was usually the president。 All its members were to be men advanced in years； though not aged； men of learning； not only versed in Jewish religion and history； but in general knowledge。 They were to be without physical blemish； and must be married men； and fathers； as being more likely than others to be humane and considerate。 Their place of meeting was an apartment connected with the temple at Jerusalem。 In the days of Jewish independence the Sanhedrin was the supreme court of the nation； possessing secular as well as ecclesiastical authority。 Though now subordinated by the Roman governors； it still exercised a strong influence in civil as well as religious matters。
The Sanhedrin could not well defer an investigation of John's work。 There were some who recalled the revelation made to Zacharias in the temple； and the father's prophecy； that had pointed to his child as the Messiah's herald。 In the tumults and changes of thirty years； these things had in a great measure been lost sight of。 They were now called to mind by the excitement concerning the ministry of John。
It was long since Israel had had a prophet； long since such a reformation as was now in progress had been witnessed。 The demand for confession of sin seemed new and startling。 Many among the leaders would not go to hear John's appeals and denunciations； lest they should be led to disclose the secrets of their own lives。 Yet his preaching was a direct announcement of the Messiah。 It was well known that the seventy weeks of Daniel's prophecy； covering the Messiah's advent； were nearly ended； and all were eager to share in that era of national glory which was then expected。 Such was the popular enthusiasm that the Sanhedrin would soon be forced either to sanction or to reject John's work。 Already their power over the people was waning。 It was becoming a serious question how to maintain their position。 In the hope of arriving at some conclusion； they dispatched to the Jordan a deputation of priests and Levites to confer with the new teacher。
A multitude were gathered； listening to his words； when the delegates approached。 With an air of authority designed to impress the people
134
and to command the deference of the prophet the haughty rabbis came。 With a movement of respect； almost of fear； the crowd opened to let them pass。 The great men； in their rich robes； in the pride of rank and power； stood before the prophet of the wilderness。
〃Who art thou？〃 they demanded。
Knowing what was in their thoughts； John answered； 〃I am not the Christ。〃
〃What then？ Art thou Elias？〃
〃I am not。〃
〃Art thou that prophet？〃
〃No。〃
〃Who art thou？ that we may give an answer to them that sent us。 What sayest thou of thyself？〃
〃I am the voice of one crying in the wilderness； Make straight the way of the Lord； as said the prophet Esaias。〃
The scripture to which John referred is that beautiful prophecy of Isaiah： 〃Comfort ye； comfort ye My people； saith your God。 Speak
135
ye comfortably to Jerusalem； and cry unto her； that her appointed time is accomplished； that her iniquity is pardoned。 。 。 。 The voice of him that crieth in the wilderness； Prepare ye the way of the Lord； make straight in the desert a highway for our God。 Every valley shall be exalted； and every mountain and hill shall be made low： and the crooked shall be made straight； and the rough places plain： and the glory of the Lord shall be revealed； and all flesh shall see it together。〃 Isa。 40：1…5； margin。
Anciently； when a king journeyed through the less frequented parts of his dominion； a company of men was sent ahead of the royal chariot to level the steep places and to fill up the hollows； that the king might travel in safety and without hindrance。 This custom is employed by the prophet to illustrate the work of the gospel。 〃Every valley shall be exalted； and every mountain and hill shall be made low。〃 When the Spirit of God； with its marvelous awakening power； touches the soul； it abases human pride。 Worldly pleasure and position and power are seen to be worthless。 〃Imaginations； and every high thing that exalteth itself against the knowledge of God〃 are cast down； every thought is brought into captivity 〃to the obedience of Christ。〃 2 Cor。 10：5。 Then humility and self…sacrificing love； so little valued among men； are exalted as alone of worth。 This is the work of the gospel； of which John's message was a part。
The rabbis continued their questioning： 〃Why baptizest thou then； if thou be not that Christ； nor Elias； neither that prophet？〃 The words 〃that prophet〃 had reference to Moses。 The Jews had been inclined to the belief that Moses would be raised from the dead； and taken to heaven。 They did not know that he had already been raised。 When the Baptist began his ministry； many thought that he might be the prophet Moses risen from the dead； for he seemed to have a thorough knowledge of the prophecies and of the history of Israel。
It was believed also that before the Messiah's advent； Elijah would personally appear。 This expectation John met in his denial； but his words had a deeper meaning。 Jesus afterward said； referring to John； 〃If ye are willing to receive it； this is Elijah； which is to come。〃 Matt。 11：14； R。 V。 John came in the spirit and power of Elijah； to do such a work as Elijah did。 If the Jews had received him； it would have been accomplished for them。 But they did not receive his message。 To them he was not Elijah。 He could not fulfill for them the mission he came to accomplish。
136
Many of those gathered at the Jordan had been present at the baptism of Jesus； but the sign then given had been manifest to but few among them。 During the preceding months of the Baptist's ministry； many had refused to heed the call to repentance。 Thus they had hardened their hearts and darkened their understanding。 When Heaven bore testimony to Jesus at His baptism； they perceived it not。 Eyes that had never been turned in faith to Him that is invisible beheld not the revelation of the glory of God； ears that had never listened to His voice heard not the words of witness。 So it is now。 Often the presence of Christ and the ministering angels is manifest in the assemblies of the people； and yet there are many who know it not。 They discern nothing unusual。 But to some the Saviour's presence is revealed。 Peace and joy animate their hearts。 They are comforted； encouraged； and blessed。
The deputies from Jerusalem had demanded of John； 〃Why baptizest thou？〃 and they were awaiting his answer。 Suddenly； as his glance swept over the throng； his eye kindled； his face was lighted up； his whole being