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worst�察�the  Lutheran Prussian�察 �the Catholic   Bavarian�察�or  the peoples   who 

have been nurtured by the Greek Church�拭�If we�察�of the West�察�have done 

better�察 �is   it   not   rather  an   older   and   higher  civilisation   and   freer  political 

institutions   that   have   held   us   back   from   all   the   cruelties�察  �excesses   and 

immoralities which have taken the world back to the dark ages�拭�It will not 

do    to   say   that   they   have    occurred      in  spite   of   Christianity�察   �and    that 

Christianity is�察�therefore�察�not to blame。 It is true that Christ's teaching is 

not to blame�察�for it is often spoiled in the transmission。 But Christianity 

has   taken   over   control   of   the   morals   of   Europe�察  �and   should   have   the 

compelling force which would ensure that those morals would not go to 

pieces   upon   the   first   strain。   It   is   on   this   point   that   Christianity   must   be 

judged�察�and the judgment can only be that it has failed。 It has not been an 

active controlling force upon the minds of men。 And why�拭�It can only be 

because there is something essential which is wanting。 Men do not take it 

seriously。   Men   do   not   believe   in   it。   Lip   service   is   the   only   service   in 

innumerable cases�察�and even lip service grows fainter。 

     Men�察  �as   distinct   from   women�察  �have�察  �both   in   the   higher   and   lower 

classes   of   life�察  �ceased�察  �in   the   greater   number   of   cases�察  �to   show   a   living 

interest in religion。 The churches lose their grip upon the peopleand lose 

it rapidly。 Small inner circles�察�convocations�察�committees�察�assemblies�察�meet 

and   debate   and   pass   resolutions   of   an   ever   narrower   character。   But   the 

people   go   their   way   and   religion   is   dead�察  �save   in   so   far   as   intellectual 



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culture   and   good      taste   can   take  its   place。   But  when     religion   is  dead�察�

materialism becomes active�察�and what active materialism may produce has 

been   seen   in   Germany。   Is   it   not   time�察  �then�察  �for   the   religious   bodies   to 

discourage   their   own   bigots   and   sectarians�察  �and   to   seriously   consider�察  �if 

only for self´preservation�察�how they can get into line once more with that 

general level of human thought which is now so far in front of them�拭�I say 

that they can do more than get levelthey can lead。 But to do so they must�察�

on the one hand�察�have the firm courage to cut away from their own bodies 

all   that   dead   tissue   which   is   but   a   disfigurement   and   an   encumbrance。 

They      must    face   difficulties    of   reason�察   �and   adapt    themselves       to  the 

demands of the human intelligence which rejects�察�and is right in rejecting�察�

much which they offer。 Finally�察�they must gather fresh strength by drawing 

in all the new truth and all the new power which are afforded by this new 

wave of inspiration which has been sent into the world by God�察�and which 

the    human     race�察  �deluded      and   bemused      by   the   would´be      clever�察   �has 

received   with   such   perverse   and   obstinate   incredulity。   When   they   have 

done all this�察�they will find not only that they are leading the world with an 

obvious right to the leadership�察�but�察�in addition�察�that they have come round 

once   more   to   the very  teaching   of   that   Master   whom  they  have   so   long 

misrepresented。 



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     APPENDICES 



       A。 DOCTOR GELEY'S EXPERIMENTS 

       Nothing   could   be   imagined   more   fantastic   and   grotesque   than   the 

results   of   the   recent   experiments   of   Professor   Geley�察  �in   France。   Before 

such   results   the   brain�察  �even   of   the   trained   psychical   student�察  �is   dazed�察�

while that of the orthodox man of science�察�who has given no heed to these 

developments�察  �is   absolutely   helpless。   In   the   account   of   the   proceedings 

which he read lately before the Institut General Psychologique in Paris�察�on 

January of last year�察�Dr。 Geley says�此 �I do not merely say that there has 

been   no   fraud�察  �I   say�察   �there   has   been   no   possibility   of   fraud。'   In   nearly 

every   case   the   materialisations   were   done   under   my�察  �eyes�察  �and   I   have 

observed      their   whole    genesis    and   development。;       He    adds   that�察 �in  the 

course of the experiments�察�more than a hundred experts�察�mostly doctors�察�

checked   the   results。 These  results   may   be   briefly  stated   thus。 A  peculiar 

whitish matter exuded from the subject�察�a girl named Eva�察�coming partly 

through her skin�察�partly from her hands�察�partly from the orifices of her face�察�

especially her mouth。 This was photographed repeatedly at every stage of 

its   production�察 �these   photographs   being   appended to   the  printed   treatise。 

This   stuff�察  �solid   enough   to   enable   one   to   touch   and   to   photograph�察  �has 

been   called   the   ectoplasm。   It   is   a   new   order   of   matter�察  �and   it   is   clearly 

derived from the subject herself�察�absorbing into her system once more at 

the end of the experiment。 It exudes in such quantities as to entirely�察�cover 

her sometimes as with an apron。 It is soft and glutinous to the touch�察�but 

varies in form and even in colour。 Its production causes pain and groans 

from the subject�察�and any violence towards it would appear also to affect 

her。 A  sudden   flash   of   light�察  �as   in   a   flash´photograph�察  �may   or   may   not 

cause   a   retraction   of   the   ectoplasm�察  �but   always   causes   a   spasm   of   the 

subject。 When re´absorbed�察�it leaves no trace upon the garments through 

which it   has passed。 This is   wonderful enough�察 �but   far more  fantastic is 

what has still to be told。 The most marked property of this ectoplasm�察�very 

fully illustrated in the photographs�察�is that it sets or curdles into the shapes 

of human membersof fingers�察�of hands�察�of faces�察�which are at first quite 

sketchy and rudimentary�察�but rapidly coalesce and develop until they are 



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undistinguishable from those of living beings。 Is not this the very strangest 

and   most   inexplicable   thing   that   has   ever   yet   been   observed   by   human 

eyes�拭�These faces or limbs are usually the size of life�察�but they frequently 

are   quite   miniatures。   Occasionally   they   begin   by   being   miniatures�察  �and 

grow into full size。 On their first appearance in the ectoplasm the limb is 

only on one plane of matter�察�a mere flat appearance�察�which rapidly rounds 

itself off�察�until it has assumed all three planes and is complete。 It may be a 

mere simulacrum�察�like a wax hand�察�or it may be endowed with full power 

of grasping another hand�察�with every articulation in perfect working order。 

The faces   which are   produced in   this amazing   way are   worthy of   study。 

They do not appear to have represented anyone who has ever been known 

in   life   by   Doctor   Geley。��8�А  �My   impression   after   examining   them   is   that 

they are much more likely to be within the knowledge of the subject�察�being 

girls   of   the   French   lower   middle   class   type�察  �such   as   Eva   was�察  �I   should 

imagine�察  �in   the   habit   of   meeting。   It   should   be   added   that   Eva   herself 

appears in the photograph as well as the simulacra of humanity。 The faces 

are�察�on the whole�察�both pretty and piquant�察�though of a rather worldly and 

unrefined type。 The latter adjective would not apply to the larger and most 

elaborate photograph�察�which represents a very beautiful young woman of a 

truly   spiritual   cast   of   face。   Some   of   the   faces   are   but   partially   formed�察�

which   gives   them   a   grotesque   or   repellant   appearance。   What   are   we   to 

make of such phenomena�拭�There is no use deluding ourselves by the idea 

that there may be some mistake or some deception。 There is neither one 

nor the other。 Apart from the elaborate checks upon these particular results�察�

they correspond closely with those got by Lombroso in Italy�察�by Schrenk´ 

Notzing in Germany�察�and by other careful observers。 One thing we must 

bear in mind constantly in considering them�察�and that is their abnormality。 

At a liberal estimate�察�it is not one person in a million who possesses such 

powersif   a   thing   which   is   outside   our   volition   can   be   described   as   a 

power。 It is the mechanism of the materialisation medium which has been 

explored   by   the   acute   brain   a
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