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the vital message(麼佚)-及12嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




will bear repetition�察�that the use of the seance should�察�in his opinion�察�be 

carefully regulated as well as reverently conducted。 Having once satisfied 

himself of the absolute existence of the unseen world�察�and of its proximity 

to    our   own�察   �the   inquirer    has   got   the   great   gift   which    psychical 

investigation can give him�察�and thenceforth he can regulate his life upon 

the lines which the teaching from beyond has shown to be the best。 There 

is much force in the criticism that too constant intercourse with the affairs 

of   another   world   may   distract   our   attention   and   weaken   our   powers   in 

dealing with our obvious duties in this one。 A seance�察�with the object of 

satisfying curiosity or of rousing interest�察�cannot be an elevating influence�察�

and the mere sensation´monger can make this holy and wonderful thing as 

base as the over´indulgence in a stimulant。 On the other hand�察�where the 

seance is used for the purpose of satisfying ourselves as to the condition of 

those whom we have lost�察�or of giving comfort to others who crave for a 

word from beyond�察�then it is�察�indeed�察�a blessed gift from God to be used 

with   moderation   and   with   thankfulness。   Our   loved   ones   have   their   own 

pleasant tasks in their new  surroundings�察�and though   they assure  us that 

they love to clasp the hands which we stretch out to them�察�we should still 

have   some   hesitation   in   intruding   to   an   unreasonable   extent   upon      the 



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                                    THE VITAL MESSAGE 



routine of their lives。 A word should be said as to that fear of fiends and 

evil spirits which appears to have so much weight with some of the critics 

of   this   subject。   When   one   looks   more   closely   at   this   emotion   it   seems 

somewhat   selfish        and   cowardly。     These   creatures      are   in  truth   our  own 

backward brothers�察�bound for the same ultimate destination as ourselves�察�

but   retarded   by   causes   for   which   our   earth   conditions   may   have   been 

partly responsible。 Our pity and sympathy should go out to them�察�and if 

they do indeed manifest at a seance�察�the proper Christian attitude is�察�as it 

seems to me�察�that we should reason with them and pray for them in order 

to help them upon their difficult way。 Those who have treated them in this 

way      have      found     a    very    marked       difference      in   the    subsequent 

communications。          In  Admiral      Usborne     Moore's     ;Glimpses       of  the   Next 

State;   there   will   be   found   some   records   of   an   American   circle   which 

devoted   itself   entirely   to   missionary   work   of   this   sort。   There   is   some 

reason to believe that there are forms of imperfect development which can 

be   helped   more   by   earthly   than   by   purely   spiritual   influences�察  �for   the 

reason�察�perhaps�察�that they are closer to the material。 In a recent case I was 

called in to endeavour to check a very noisy entity which frequented an 

old   house   in   which   there   were   strong   reasons   to   believe   that   crime   had 

been committed�察�and also that the criminal was earth´bound。 Names were 

given by the unhappy  spirit which proved to  be correct�察�and a   cupboard 

was   described�察  �which   was   duly   found�察  �though   it   had   never   before   been 

suspected。  On getting into   touch   with the   spirit   I   endeavoured to   reason 

with it and to explain how selfish it was to cause misery to others in order 

to satisfy any feelings of revenge which it might have carried over from 

earth life。 We then prayed for its   welfare�察�exhorted it to rise higher�察  �and 

received   a   very   solemn   assurance�察  �tilted   out   at   the   table�察  �that   it   would 

mend its ways。 I have very gratifying reports that it has done so�察�and that 

all   is   now   quiet   in   the   old   house。   Let   us   now   consider   the   life   in   the 

Beyond as it is shown to us by the new revelation。 



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                                    THE VITAL MESSAGE 



                                CHAPTER IV 



                                      THE COMING WORLDTHE COMING WORLD 

                                      THE COMING WORLDTHE COMING WORLD 



       We   come   first   to the  messages   which tell   us of   the   life beyond   the 

grave�察�sent by those who are actually living it。 I have already insisted upon 

the fact that they have three weighty claims to our belief。 The one is�察�that 

they   are   accompanied   by   ;signs�察─  �in   the   Biblical   sense�察  �in   the   shape   of 

;miracles;   or   phenomena。   The   second   is�察  �that   in   many   cases   they   are 

accompanied by assertions about this life of ours which prove to be correct�察�

and which are beyond the possible knowledge of the medium after every 

deduction   has   been   made   for   telepathy  or   for unconscious   memory。 The 

third   is�察  �that   they   have   a   remarkable�察  �though   not   a   complete�察  �similarity 

from whatever source they come。 

     It may be noted that the differences of opinion become most marked 

when   they   deal   with   their   own   future�察  �which   may   well   be   a   matter   of 

speculation   to   them   as   to   us。   Thus�察  �upon   the   question   of   reincarnation 

there   is   a   distinct   cleavage�察  �and   though   I   am   myself   of   opinion   that   the 

general   evidence   is   against   this   oriental   doctrine�察  �it   is   none   the   less   an 

undeniable   fact      that   it   has  been   maintained   by   some       messages      which 

appear in other ways to be authentic�察�and�察�therefore�察�it is necessary to keep 

one's mind open on the subject。 Before entering upon the substance of the 

messages I should wish to emphasize the second of these two points�察�so as 

to reinforce the reader's confidence in the authenticity of these assertions。 

To this end I will give a detailed example�察�with names almost exact。 The 

medium   was   Mr。   Phoenix�察  �of   Glasgow�察  �with   whom   I   have   myself   had 

some      remarkable      experiences。      The     sitter  was    Mr。    Ernest    Oaten�察   �the 

President   of   the   Northern   Spiritual   Union�察  �a   man   of   the   utmost   veracity 

and precision of statement。 The dialogue�察�which came by the direct voice�察�

a trumpet acting as megaphone�察�ran like this�此�

       The Voice�此�Good evening�察�Mr。 Oaten。 Mr。 O。�此�Good evening。 Who are 

you�拭�The Voice�此�My name is Mill。 You know my father。 Mr。 O。�此�No�察�I don't 

remember anyone of the name。 The Voice�此�Yes�察�you were speaking to him 

the other day。 Mr。 O。�此�To be sure。 I remember now。 I only met him casually。 



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                                   THE VITAL MESSAGE 



The Voice�此�I want you to give him a message from me。 Mr。 O。�此�What is it�拭�

The Voice�此�Tell him that he was not mistaken at midnight on Tuesday last。 

Mr。 O。�此�Very good。 I will say so。 Have you passed long�拭�The Voice�此�Some 

time。 But our time is different from yours。 Mr。 O。�此�What were you�拭�The 

Voice�此�A Surgeon。 Mr。 O。�此�How did you pass�拭�The Voice�此�Blown up in a 

battleship   during   the   war。   Mr。   O。�此�Anything   more�拭  �The   answer   was   the 

Gipsy   song      from   ;Il  Trovatore�察─    �very   accurately   whistled�察  �and      then   a 

quick´step。 After the latter�察�the voice said�此 �That is a test for father。; This 

reproduction       of   conversation      is   not   quite    verbatim�察    �but   gives    the 

condensed   essence。   Mr。   Oaten   at   once   visited   Mr。   Mill�察  �who   was   not   a 

Spiritualist�察�and found that every detail was correct。 Young Mill had lost 

his   life   as   narrated。   Mr。   Mill�察  �senior�察  �explained   that   while   sitting   in   his 

study at midnight on the date named he had heard the Gipsy song from ;Il 

Trovatore�察─�which had been a favourite of his boy's�察�and being unable to 

trace the origin of the music�察�had finally thought that it was a freak of his 

imagination。   The   test   connected   with   the   quick´step   had   reference   to   a 

tune which the young man used to play upon the piccolo�察�but which was 

so rapid that he never could get it right�察�for which he was chaffed by the 

family。   I   tell   this   story   at   length   to   make   the   reader   realise   that   when 

young Mill�察�and others like him�察�give such proofs of accuracy�察�which we 

can test for ourselves�察�we are bound to take their assertions very seriously 

when they deal with the life they are actually leading�察�though in their very 

nature we can only check their accounts by comparison with others。 Now 

let   me    epitomise     what    these   assertions    are。   They    say   that   they   ar
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隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��