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indian boyhood(喩頃戻扮旗)-及35嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




spot�察  �and   carefully   lined   with   dry   grass   and   bark。    Here   they   left   their 

surplus   stores   for   a   time   of   need。   Our   people   were   very   ingenious   in 

cover´ ing up all traces of the hidden food。              A common trick was to build 

a   fire   on   top   of   the   mound。  As   much   of   the   rice   as   could   be   carried 

conveniently was packed in par´fleches�察�or cases made of raw´ hide�察�and 

brought back with us to our village。 

     After   all�察  �the   wild   Indians   could   not   be   justly   termed   improvident�察�

when their manner of life is taken into consideration。                    They let nothing 

go to waste�察�and labored incessantly during the summer and fall to lay up 

provision       for   the   inclement      sea´    son。    Berries    of    all  kinds     were 

industriously gathered�察�and dried in the sun。               Even the wild cherries were 

pounded   up�察  �stones   and   all�察  �made   into   small   cakes   and   dried   for   use   in 

soups   and   for   mixing   with   the   pounded   jerked   meat   and   fat   to   form   a 

much´prized Indian delicacy。 

     Out on the prairie in July and August the wo´ men were wont to dig 

teepsinna   with   sharpened   sticks�察 �and   many  a   bag   full   was   dried   and   put 

away。      This teepsinna is the root of a certain plant growing mostly upon 

high sandy soil。        It is starchy but solid�察�with a sweetish taste�察�and is very 

fatten´ ing。      The fully grown teepsinna is two or three inches long�察�and 

has   a   dark´brown   bark   not   unlike   the   bark   of   a   young   tree。    It   can   be 

eaten raw or stewed�察�and is always kept in a dried state�察�except when it is 

first dug。 

     There was another root that our people gath´ ered in small quantities。 

It is a wild sweet potato�察�found in bottom lands or river beds。 

     The primitive housekeeper exerted herself much to secure a variety of 

appetizing   dishes�察  �she   even   robbed   the   field   mouse   and   the   muskrat   to 

accom´ plish her end。          The tiny mouse gathers for her winter use several 

excellent   kinds   of   food。     Among   these   is   a   wild   bean   which   equals   in 

flavor   any   do´   mestic   bean   that   I   have   ever   tasted。    Her   storehouse   is 



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usually   under   a   peculiar   mound�察  �which        the   un´   trained   eye   would   be 

unable      to  distinguish     from    an   ant´hill。     There     are   many     pockets 

underneath�察     �into   which     she   industriously     gathers    the   harvest   of   the 

summer。 

     She is fortunate if the quick eye of a native woman does not detect her 

hiding´place。       About   the   month   of   September�察  �while   traveling   over   the 

prairie�察  �a   woman   is   occasionally   observed   to   halt   suddenly   and   waltz 

around   a   suspected   mound。        Finally   the   pressure   of   her   heel   causes   a 

place to give way�察�and she settles contentedly down to rob the poor mouse 

of the fruits of her labor。 

     The different kinds of beans are put away in different pockets�察�but it is 

the   oomenechah   she   wants。        The   field   mouse   loves   this   savory   veget´ 

able�察�for she always gathers it more than any other。              There is also some of 

the   white   star´like   manak´   cahkcah�察�the   root   of   the   wild   lily。  This is   a 

good medicine and good to eat。 

     When   our   people   were gathering   the   wild   rice�察�they  always   watched 

for another plant that grows in the muddy bottom of lakes and ponds。                       It 

is a white bulb about the size of an ordinary onion。                This is stored away 

by   the   muskrats   in   their   houses   by   the   waterside�察  �and   there   is   often   a 

bushel or more of the psinchinchah to be found within。                    It seemed as if 

everybody was good to the wild Indian�察�at least we thought so then。 

     I   have   referred   to   the   opportunities   for   courting   upon   the   wild   rice 

fields。    Indian courtship is very peculiar in many respects�察�but when you 

study their daily life you will see the philosophy of their etiquette of love´ 

making。      There was no parlor courtship�察�the life was largely out´of´doors�察�

which was very favorable to the young men 

     In a nomadic life where the female members of the family have entire 

control   of   domestic   affairs�察  �the   work   is   divided   among   them   all。   Very 

often the bringing of the wood and water devolves upon the young maids�察�

and the spring or the woods become the battle´ground of love's warfare。 

The nearest water may be some distance from the camp�察�which is all the 

better。    Sometimes�察�too�察�there is no wood to be had�察�and in that case�察�one 

would     see   the  young     women      scattered   all  over   the   prairie�察 �gathering 

buffalo chips for fuel。 



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     This is the way the red men go about to induce the aboriginal maids to 

listen to their suit。     As soon as the youth has returned from the war´path 

or   the   chase�察  �he   puts   on   his   porcupine´quill   embroidered   moccasins   and 

leggings�察�and folds his best robe about him。              He brushes his long�察�glossy 

hair with a brush made from the tail of the porcupine�察�per´ fumes it with 

scented grass or leaves�察�then arranges it in two plaits with an otter skin or 

some   other   or´   nament。     If   he   is   a   warrior�察  �he   adds   an   eagle   feather   or 

two。 

     If he chooses to ride�察�he takes his best pony。            He jumps upon its bare 

back�察�simply throwing a part of his robe under him to serve as a saddle�察�

and holding the end of a lariat tied about the animal's neck。                  He guides 

him altogether by the   motions of his body。              These wily ponies seem  to 

enter into the spirit of the occasion�察�and very often capture the eyes of the 

maid by their graceful movements�察�in perfect obedience to their master。 

     The general custom is for the young men to pull their robes over their 

heads�察�leaving only a slit to look through。             Sometimes the same is done 

by the maidenespecially in public courtship。 

     He approaches the girl while she is coming from the spring。                 He takes 

up his position directly in her path。         If she is in a hurry or does not care to 

stop�察�she goes around him�察�but if she is willing to stop and listen she puts 

down on the ground the vessel of water she is carrying。 

     Very   often   at   the   first   meeting   the   maiden   does   not   know   who   her 

lover   is。   He   does   not   introduce   himself   immediately�察  �but   waits   until   a 

second meeting。        Sometimes she does not see his face at all�察�and then she 

will   try   to   find   out   who   he   is   and   what   he   looks   like   before   they   meet 

again。     If he is not a desirable suitor�察�she will go with her chaperon and 

end the affair there。 

     There are times when maidens go in twos�察�and then there must be two 

young men to meet them。 

     There is some courtship in the night time�察�either in the early part of the 

evening�察�on the outskirts of dances and other public affairs�察�or after every´ 

body is supposed to be asleep。           This is the secret courtship。         The youth 

may  pull up   the  tentpins   just back   of  his sweetheart   and   speak   with  her 

during the night。       He must be a smart young man to do that undetected�察�



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for the grandmother�察�her chaperon�察�is usually ;all ears。; 

     Elopements   are   common。          There   are   many   reasons   for   a   girl   or   a 

youth to defer   their   wedding。        It   may  be   from  personal   pride   of   one   or 

both。     The   well´born   are   married   publicly�察  �and   many   things   are   given 

away in their honor。         The maiden may desire to attend a certain number 

of maidens' feasts before marrying。             The youth may be poor�察�or he may 

wish to achieve another honor before surren´ dering to a woman。 

     Sometimes a youth is so infatuated with a maid´ en that he will follow 

her to any part of the country�察�

     even   after   their   respective   bands   have   separated   for   the   season。    I 

knew  of   one such   case。      Patah Tankah had   courted   a   distant   relative   of 

my uncle for a long time。         There seemed to be some objec´ tion to him on 

the part of the girl's parents�察�al´ though the girl herself 
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��