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indian boyhood(喩頃戻扮旗)-及29嫗

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my   medicine。'   So   speaking�察  �he   gave   me   a   rabbit   skin   and   the   gum   of   a 

certain plant。      'When you come near the goal�察�rub yourself with the gum�察�

and throw the rabbit skin between you。             He cannot pass you。' 

     ;'And who are you�察�grandfather��' Chotanka inquired。 

     ;'I am the medicine turtle��' the old man re´ plied。               'The gambler is a 

spirit   from  heaven�察  �and   those   whom  he   outruns   must   shortly  die。        You 

have heard�察�no doubt�察�that all animals know be´ forehand when they are to 

be killed�察�and any man who understands these mysteries may also know 

when he is to die。' 

     The race was announced to the world。                The buffalo�察�elk�察�wolves and 

all the animals came to look on。             All the spirits of the air came also to 

cheer   for   their   comrade。   In   the   sky   the   trumpet   was   soundedthe   great 

medicine drum was struck。            It was the signal for a start。      The course was 

around   the   Minnewakan。   ��That   means   around   the   earth   or   the   ocean。�� 

Everywhere the multi´ tude cheered as the two sped by。 

     ;The   young   man   kept   behind   Chotanka   all   the   time   until   they   came 

once   more   in   sight   of   the   Chantay。  Then   he   felt   a   slight shock   and he 

threw   his   rabbit   skin   back。    The   stranger   tripped   and   fell。    Chotanka 

rubbed himself with the gum�察�and ran on until he reached the goal。                    There 

was a great shout that echoed over the earth�察�but in the heavens there was 

muttering and grumbling。            The referee de´ clared that the winner would 

live to a good old age�察�and Zig´Zag Fire promised to come at his call。                   He 

was indeed great medicine�察─�Weyuha concluded。 



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     ;But you have not told me how Chotanka be´ came a man�察─�I said。 

     ;One night a beautiful woman came to him in his sleep。                   She enticed 

him into her white teepee to see what she had there。                 Then she shut the 

door of the teepee and Chotanka could not get out。                 But the woman was 

kind and petted him so that he loved to stay in the white teepee。                  Then it 

was   that   he   became   a   human   born。     This   is   a   long   story�察  �but   I   think�察�

Ohiyesa�察�that you will re´ member it�察─�said Weyuha�察�and so I did。 



     II�此�Manitoshaw's Hunting 



     IT  was   in the   winter�察 �in  the   Moon   of   Difficulty  ��January��。     We   had 

eaten    our   venison    roast  for   sup´  per�察 �and    the  embers    were    burn´   ing 

brightly。    Our teepee was es´ pecially cheerful。             Uncheedah sat near the 

entrance�察�my uncle and his wife upon the opposite side�察�while I with my 

pets occupied the remaining space。 

     Wabeda�察�the dog�察�lay near the fire in a half doze�察�watching out of the 

corners   of   his   eyes   the   tame   raccoon�察  �which   snuggled   back   against   the 

walls of the teepee�察�his shrewd brain�察�doubtless�察�concocting some mischief 

for the hours of darkness。          I had already recited a legend of our people。 

All agreed that I had done well。           Having been generously praised�察�I was 

eager   to   earn   some   more   compli´   ments   by   learning   a   new   one�察  �so   I 

begged my uncle to tell me a story。           Musingly he replied�此�

     ;I can give you a Sioux´Cree tradition�察─�and immediately began�此�

     ;Many winters ago�察�there were six teepees stand´ ing on the southern 

slope   of   Moose   mountain   in   the   Moon   of   Wild   Cherries   ��September��。 

The   men   to   whom   these   teepees   belonged   had   been   at´   tacked   by   the 

Sioux   while   hunting   buffalo�察  �and   nearly   all   killed。    Two   or   three   who 

managed to get home to tell their sad story were mortally wounded�察�and 

died soon afterward。        There was only one old man and several small boys 

left   to   hunt   and   provide   for   this   unfortunate   little   band   of   women   and 

children。 

     ;They lived upon teepsinna ��wild turnips�� and berries for many days。 

They   were   almost   famished   for   meat。       The   old   man   was   too   feeble   to 

hunt successfully。       One day in this desolate camp a young Cree maiden 



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for such they weredeclared that she could no longer sit still and see her 

peo´ ple suffer。     She took down her dead father's second bow and quiver 

full of arrows�察�and begged her old grandmother to accompany her to Lake 

Wana´ giska�察�where she knew that moose had oftentimes been found。                        I 

forgot to tell you that her name was Manitoshaw。 

     This Manitoshaw and her old grandmother�察�Nawakewee�察�took each a 

pony and went far up into the woods on the side of the mountain。                    They 

pitched   their   wigwam   just   out   of   sight   of   the   lake�察  �and   hobbled   their 

ponies。     Then the old woman said to Manitoshaw�此�

     ;'Go�察  �my   granddaughter�察  �to   the   outlet   of   the   Wanagiska�察  �and   see   if 

there are any moose tracks there。           When I was a young woman�察�I came 

here with your father's father�察�and we pitched our tent near this spot。 In the 

night there came three dif´ ferent moose。             Bring me leaves of the birch 

and cedar twigs�察�I will make medicine for moose��' she added。 

     Manitoshaw obediently disappeared in the woods。                 It was a grove of 

birch   and   willow�察  �with   two   good   springs。   Down   below   was   a   marshy 

place。    Nawakewee had bidden the maiden look for nib´ bled birch and 

willow twigs�察�for the moose loves to eat them�察�and to have her arrow ready 

upon the bow´string。 I have seen this very place many a time�察─�added my 

uncle�察�and this simple remark gave to the story an air of real´ ity。 

     ;The Cree maiden went first to the spring�察�and there found fresh tracks 

of the animal she sought。         She gathered some cedar berries and chewed 

them�察�and rubbed some of them on her garments so that the moose might 

not scent her。      The sun was al´ ready set�察�and she felt she must return to 

Na´ wakewee。 

     ;Just   then   Hinhankaga�察  �the   hooting   owl�察  �gave   his   doleful   night   call。 

The girl stopped and lis´ tened attentively。 

     ;'I thought it was a lover's call��' she whispered to herself。           A singular 

challenge   pealed   across   the   lake。   She   recognized   the   alarm   call   of   the 

loon�察�and fancied that the bird might have caught a glimpse of her game。 

     ;Soon   she   was   within   a   few   paces   of   the   tem´   porary   lodge   of   pine 

boughs     and   ferns   which    the   grandmother      had   constructed。     The    old 

woman met her on the trail。 

     ;'Ah�察�my child�察�you have returned none too soon。                I feared you had 



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ventured too far away�察�for the Sioux often come to this place to hunt。 You 

must not expose yourself carelessly on the shore。' 

     ;As   the   two   women   lay   down   to   sleep   they   could   hear   the   ponies 

munch the rich grass in an open spot near by。              Through the smoke hole of 

the   pine´bough   wigwam   Manitoshaw   gazed   up   into   the   starry   sky�察  �and 

dreamed of what she would do on the morrow when she should surprise 

the wily moose。        Her grandmother was already sleep´ ing so noisily that 

it   was   enough   to   scare   away   the   game。    At   last   the   maiden�察  �too�察  �lost 

herself in sleep。 

     ;Old    Nawakewee        awoke     early。   First   of  all  she   made    a  fire  and 

burned   cedar   and   birch   so   that   the   moose   might   not   detect   the   human 

smell。     Then she quickly prepared a meal of wild turnips and berries�察�and 

awoke the maiden�察�who was surprised to see that the sun was already up。 

She ran down to the spring and hastily splashed handsful of the cold water 

in   her   face�察 �then   she   looked    for   a  moment    in  its  mirror´like    surface。 

There was the reflection of two moose by the open shore and beyond them 

Manitoshaw seemed to see a young man standing。                   In another moment all 

three had disappeared。 

     ;'What   is   the   matter   with   my  eyes�拭  �I   am  not   fully  awake   yet�察  �and   I 

imagine things。       Ugh�察�it is all in my eyes��' the maiden repeated to her´ self。 

She hastened back to Nawakewee。               The vision was so unexpected and so 

startling that she could not believe in its truth�察�and she 
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隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��