嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
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indian boyhood(喩頃戻扮旗)-及27嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




to see that no unworthy maiden should join in the feast。; 

     The herald   soon   completed the   rounds   of the different   camps�察 �and   it 

was not long before the girls began to gather in great numbers。                    The fort 

was   fully   alive   to   the   interest   of   these   savage   en´   tertainments。  This 

particular   feast   was   looked   upon   as   a   semi´sacred   affair。    It   would   be 

dese´ cration for any to attend who was not perfectly virtuous。                   Hence it 

was     regarded     as  an   opportune      time    for  the   young     men    to   satisfy 

themselves as to who were the virtuous maids of the tribe。 

     There were apt to be surprises before the end of the day。                 Any young 

man   was   permitted   to   challenge   any   maiden   whom   he   knew   to   be   un´ 

worthy。     But woe to him who could not prove his case。                   It meant little 

short of death to the man who endeavored to disgrace a woman without 

cause。 

     The youths had a similar feast of their own�察�in which the eligibles were 

those   who   had   never   spoken   to   a   girl   in   the   way   of   courtship。 It   was 

considered ridiculous so to do before attaining some honor as a warrior�察�

and the novices prided themselves greatly upon their self control。 

     From the various camps the girls came singly or in groups�察�dressed in 

bright´colored calicoes or in heavily fringed and beaded buckskin。 Their 

smooth cheeks and the central part of their glossy hair was touched with 

vermilion。      All   brought   with   them   wooden   basins   to   eat   from。      Some 

who came from a considerable distance were mounted upon ponies�察�a few�察�

for company or novelty's sake�察�rode double。 

     The   maidens'   circle   was   formed   about   a   cone´   shaped   rock   which 

stood upon   its base。       This   was painted   red。      Beside  it   two new  arrows 

were lightly stuck into the ground。            This is a sort of altar�察�to which each 

maiden comes before taking her as´ signed place in the circle�察�and lightly 

touches first the stone and then the arrows。             By this oath she declares her 

purity。    Whenever   a   girl   approaches   the   altar   there   is   a   stir   among   the 



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spectators�察�and sometimes a rude youth would call out�此�

     ;Take care� �You will overturn the rock�察�or pull out the arrows� ─�

     Such a remark makes the girls nervous�察�and es´ pecially one who is not 

sure of her composure。 

     Immediately       behind     the   maidens'    circle   is   the  old   women's      or 

chaperons' circle。       This second circle is almost as interesting to look at as 

the   in´   ner   one。  The   old   women   watched   every   move´   ment   of   their 

respective charges with the utmost concern�察�having previously instructed 

them how they should conduct themselves in any event。 

     There was never a more gorgeous assembly of the kind than this one。 

The     day    was    perfect。     The     Crees�察   �displaying      their   characteristic 

horseman´       ship�察 �came    in  groups�察   �the  Assiniboines�察    �with    their  curious 

pompadour   well   covered   with   red   paint。 The   various   bands   of   Sioux   all 

carefully observed the traditional peculiarities of dress and behavior。 The 

attaches of the fort were fully represented at the entertainment�察�and it was 

not unusual to see a pale´face maiden take part in the feast。 

     The whole population of the region had assem´ bled�察�and the maidens 

came shyly  into the   circle。 The simple   ceremonies   observed prior to the 

serv´ ing of the food were in progress�察�when among a group of Wahpeton 

Sioux young men there was a stir of excitement。               All the maidens glanced 

ner´    vously   toward     the  scene   of   the  disturbance。     Soon     a  tall  youth 

emerged   from   the   throng   of   spectators   and   advanced   toward   the   circle。 

Every   one   of   the   chaperons   glared   at   him   as   if   to   deter   him   from   his 

purpose。      But with a steady step he passed them by and approached the 

maidens' circle。 

     At last he stopped behind a pretty Assiniboine maiden of good family 

and said�此�

     ;I am sorry�察�but�察�according to custom�察�you should not be here。; 

     The girl arose in confusion�察�but she soon recov´ ered her self´control。 

     ;What   do   you   mean�拭─  �she   demanded�察  �indig´   nantly。        ;Three   times 

you have come to court me�察�but each time I have refused to listen to you。 

I turned my back upon you。            Twice I was with Mashtinna。            She can tell 

the people that this is true。       The third time I had gone for water when you 

intercepted me and begged me to stop and listen。 I refused because I did 



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not know you。     My chaperon�察�Makatopawee�察�knows that I was gone but a 

few minutes。    I never saw you any´ where else。; 

    The young man was unable to answer this un´ mistakable statement of 

facts�察�and it became ap´ parent that he had sought to revenge himself for 

her repulse。 

    ;Woo� �woo� �Carry him out� ─�was the order of the chief of the Indian 

police�察�and the audacious youth was hurried away into the nearest ravine 

to be chastised。 

    The young woman who had thus established her good name returned 

to the circle�察�and the feast was served。     The ;maidens' song; was sung�察�

and four times they danced in a ring around the altar。      Each maid as she 

departed once more took her oath to remain pure until she should meet her 

husband。 



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     IX More Legends 



     I�此�A Legend of Devil's Lake 



     AFTER   the   death   of   Smoky   Day�察  �old   Weyuha   was   regarded   as   the 

greatest story´teller among the Wahpeton Sioux。 

     ;Tell me�察�good Weyuha�察�a le´ gend of your father's country�察─�I said to 

him one   evening�察 �for   I   knew  the   country  which is now known   as   North 

Dakota and South´ ern Manitoba was their ancient hunting´ground。                     I was 

prompted   by   Uncheedah   to   make   this   re´   quest�察  �after   the   old   man   had 

eaten in our lodge。 

     ;Many   years   ago�察─  �he   began�察  �as   he   passed   the   pipe   to   uncle�察   �we 

traveled from the Otter´tail to Minnewakan ��Devil's Lake��。                   At that time 

the mound was very distinct where Chotanka lies buried。                   The people of 

his immediate band had taken care to preserve it。 

     ;This   mound   under   which   lies the   great   medi´   cine   man   is upon   the 

summit of Minnewakan Chantay�察�the highest hill in all that region。                     It is 

shaped like an animal's heart placed on its base�察�with the apex upward。 

     ;The reason why this hill is called Minnewa´ kan Chantay�察�or the Heart 

of   the   Mysterious   Land�察 �I   will now  tell   you。    It   has   been handed   down 

from     generation    to  generation�察    �far  beyond     the  memory      of  our   great´ 

grandparents。       It   was   in   Chotanka's   line   of   descent   that   these   legends 

were   originally   kept�察  �but   when   he   died   the   stories   became   everybody's�察�

and then no one believed in them。            It was told in this way。; 

     I sat facing him�察�wholly wrapped in the words of the story´teller�察�and 

now I took a deep breath and settled myself so that I might not disturb him 

by the slightest movement while he was reciting his tale。                We were taught 

this courtesy to our elders�察�but I was impulsive and sometimes forgot。 

     ;A  long   time   ago�察─  �resumed   Weyuha�察   �the   red   people   were   many   in 

number�察�and they inhabi´ ted all the land from the coldest place to the re´ 

gion   of   perpetual   summer   time。       It   seemed   that   they   were   all   of   one 

tongue�察�and all were friends。 



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     ;All the animals were considered people in those days。                  The buffalo�察�

the elk�察�the antelope�察�were tribes of considerable importance。                  The bears 

were a smaller band�察�but they obeyed the mandates of the Great Mystery 

and were his favorites�察�and for this reason they have always known more 

about the secrets of medicine。           So they were held in much honor。              The 

wolves�察  �too�察  �were   highly   re´   garded   at   one   time。  But   the   buffalo�察  �elk�察�

moose�察�deer and antelope were the ruling people。 

  
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��