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     ;I was rudely awakened by the report of a gun directly under me。                      At 

the same   time�察  �I   thought   some   one   was trying   to   shake   me   off   the   tree�察�

Instantly I reached for my gun。            Alas� �it was gone � �At the first shake of 

the tree by my visi´ tor�察�a grizzly bear�察�the gun had fallen�察�and as it was 

cocked�察�it went off。 

     ;The bear picked up the weapon and threw it violently away�察�then he 

again shook the tree with all his strength。            I shouted�此�

     ;'I have still a bow and a quiver full of arrows�察�you had better let me 

alone。' 

     ;He replied to this with a rough growl。              I sent an arrow into his side�察�

and he groaned like a man as he tried hard to pull it out。 I had to give him 

several more before he went a short distance away�察�and died。 It was now 

daylight�察�so I came down from my perch。                I was stiff�察�and scarcely able to 

walk。     I   found   that   the   bear   had   killed  both   of   my   little   friends�察 �the 



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porcupines�察�and eaten most of the meat。 

     ;Perhaps   you   wonder�察  �Ohiyesa�察  �why   I   did   not   use   my   gun   in   the 

beginning�察�but I had learned that if I once missed my aim with it�察�I had no 

second chance。       I have told of this particular ad´ venture�察�because it was 

an unusual experience to see so many different animals in one night。                    I 

have often been in similar places�察�and killed one or two。            Once a common 

black bear stole a whole deer from me without waking me。                   But all this 

life is fast disappearing�察�and the world is becoming different。; 



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     VII The End of the Bear Dance 



     IT   was   one   of   the   superstitions   of   the   Santee   Sioux   to   treat   disease 

from  the   standpoint   of   some   ani´   mal   or   inanimate   thing。   That   person 

who�察    �according    to  their  belief�察  �had   been   commissioned       to  become     a 

medicine man or a war chief�察�must not disobey the bear or other creature 

or thing which gave him his commission。 If he ever ventured to do so�察�the 

offender must pay for his insubor´ dination with his life�察�or that of his own 

child    or   dearest   friend。   It  was    supposed     to   be   necessary     that  the 

supernatural orders be carried into effect at a particular age and a certain 

season     of  the  year。   Occasionally   a     very   young    man�察   �who    ex´  cused 

himself on the ground of youth and mod´ esty�察�might be forgiven。 

     One of my intimate friends had been a sufferer from what�察�I suppose�察�

must   have   been   consump´   tion。     He�察  �like   myself�察  �had   a   grandmother   in 

whom      he   had   unlimited     faith。   But    she   was   a  very    ambitious    and 

pretentious woman。         Among her many claims was that of being a great 

;medicine woman�察─�and many were deceived by it�察�but really she was a 

fraud�察   �for   she   did  not   give   any    medicine�察    �but  ;conjured;     the   sick 

exclusively。 

     At   this   time   my   little   friend   was   fast   losing   ground�察  �in   spite   of   his 

grandmother's great preten´ sions。           At last I hinted to him that my grand´ 

mother was a herbalist�察�and a skilful one。            But he hinted back to me that 

'most any old woman who could dig roots could be a herbalist�察�and that 

with´ out a supernatural commission there was no power that could cope 

with    disease。     I   defended     my    ideal   on   the   ground    that   there   are 

supernatural   powers   in   the   herbs   themselves�察  �hence   those   who        under´ 

stand them have these powers at their command。 

     ;But�察─�insisted my friend�察 �one must get his knowledge from the Great 

Mystery� ─�

     This completely silenced my argument�察�but did not shake my faith in 

my grandmother's ability。 

     Redhorn was a good boy�察�and I loved him。                I visited him often�察�and 



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found him growing weaker day by day。 

     ;Ohiyesa�察─�he said to me one day�察 �my grand´ mother has discovered 

the cause of my sickness。; 

     I   eagerly   interrupted   him   by   shouting�此   �And   can   she   cure   you   now�察�

Redhorn�拭─�

     ;Of    course�察─   �he   replied�察    �she   cannot    until   I  have    fulfilled   the 

commandment。          I have confessed to her that two years ago I received my 

commis´   sion�察  �and   I   should   have   made   a   Bear   Dance   and   proclaimed 

myself a medicine man last spring�察�when I had seen thirteen winters。                  You 

see�察�I was ashamed to proclaim myself a medicine man�察�being so young�察�

and for this I am punished。          However�察�my grandmother says it is not yet 

too late。    But�察�Ohiyesa�察�I am as weak now as a rheumatic old man。                  I can 

scarcely stand up。       They say that I can ap´ point some one else to act for 

me。     He    will  be   the  active   bearI   shall  have   to  remain    in  the  hole。 

Would you�察�Ohiyesa�察�be willing to act the bear for me�拭�You know he has 

to chase the dancers away from his den。; 

     ;Redhorn�察─�I replied with much embarrass´ ment�察─�I should be happy 

to do anything that I could for you�察�but I cannot be a bear。              I feel that I am 

not   fit。  I   am   not   large   enough�察  �I   am   not   strong   enough�察  �and   I   don't 

understand   the   habits   of   the   animal   well   enough。     I   do   not   think   you 

would be pleased with me as your substitute。; 

     Redhorn finally decided that he would engage a larger boy to perform 

for   him。    A   few   days   later�察  �it   was announced   by   the   herald   that   my 

friend    would     give   a  Bear    Dance�察   �at   which    he   was   to   be   publicly 

proclaimed   a   medicine   man。       It   would   be   the   great   event   of   his   short 

existence�察�for the dis´ ease had already exhausted his strength and vital´ ity。 

Of course�察�we all understood that there would be an active youth to exhibit 

the ferocious nature of the beast after which the dance is named。 

     The Bear Dance was an entertainment�察�a relig´ ious rite�察�a method of 

treating diseaseall in one。        A strange thing about it was that no woman 

was allowed to participate in the orgies�察�unless she was herself the bear。 

     The den was usually dug about two hundred yards from the camp�察�on 

some conspicuous plain。           It was about two feet deep and six feet square 

and    over   it  was   constructed     an  arbor   of  boughs     with   four   openings。 



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When the bear man sang�察�all the men and boys would gather and dance 

about the den�察�and when he came out and pursued them there was a hasty 

retreat。   It   was   supposed   that   whoever   touched   the   bear   without   being 

touched by him would overcome a foe in the field。                    If one was touched�察�

the   reverse   was   to   be   expected。    The   thing   which   caused   most   anxiety 

among      the   dancers     was   the   superstition    that   if  one   of  them     should 

accidentally trip and fall while pursued by the bear�察�a sudden death would 

visit him or his nearest relative。 

     Boys   of   my   age   were   disposed   to   run   some   risk   in   this   dance�察  �they 

would take every opportunity to strike at the bear man with a short switch�察�

while the older men shot him with powder。                  It may as well be admitted 

that   one   reason    for   my   declining    the   honor   offered   me   by   my   friend 

Redhorn was that I was afraid of powder�察�and I much preferred to be one 

of   the   dancers   and   take   my   chances   of   touching   the   bear   man   without 

being touched。 

     It   was   a   beautiful   summer's   day。    The   forest   behind   our   camp   was 

sweet with the breath of blossoming flowers。                 The teepees faced a large 

lake�察    �which     we    called    Bedatanka。       Its    gentle    waves     cooled     the 

atmosphere。        The   water´fowl disported   themselves over its surface�察  �and 

the   birds   of   pass´   age   overhead   noisily   expressed   their   surprise   at   the 

excitement and confusion in our midst。 

     The herald�察�with his brassy voice�察�again went the rounds�察�announcing 

the day's event and the tardy fulfillment of the boy's commission。                     Then 

came   the   bustle   of   preparation。     The   out´door  
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