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indian boyhood(喩頃戻扮旗)-及2嫗

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to   a   flour�察  �and   kept   it   in   water   till   the   nourishing   juices   were   extracted�察�

then    mixed    with   it  some    pounded     maize�察   �which    was   browned      before 

pounding。       This soup of wild rice�察�pounded veni´ son and maize was my 

main´stay。      But soon my teeth camemuch earlier than the white children 

usually cut theirs�察�and then my good   nurse gave me a little more   varied 

food�察�and I did all my own grinding。 

     After   I   left   my   cradle�察  �I   almost   walked   away   from   it�察  �she   told   me。 

She then began calling my attention to natural objects。                Whenever I heard 

the song of a bird�察�she would tell me what bird it came from�察�something 

after this fashion�此�

       ;Hakadah�察�listen to Shechoka ��the robin�� call´ ing his mate。                He says 

he has just found some´ think good to eat。; Or ;Listen to Oopehanska ��the 

thrush���察�he is singing for his little wife。          He will sing his best。; When in 

the evening the whippoorwill started his song with vim�察�no further than a 

stone's throw from our tent in the woods�察�she would say to me�此�

     ;Hush�      �It may be an Ojibway scout� ─�

     Again�察�when I waked at midnight�察�she would say�此�

     ;Do not cry� �Hinakaga ��the owl�� is watch´ ing you from the tree´top。; 

     I   usually    covered     up   my    head�察   �for  I  had    perfect    faith  in   my 



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                            INDIAN BOYHOOD BY OHIYESA 



grandmother's admonitions�察�and she had given me a dreadful idea of this 

bird。    It was one of her legends that a little boy was once stand´ ing just 

outside   of   the   teepee   ��tent���察  �crying   vigor´   ously   for   his   mother�察  �when 

Hinakaga swooped down in the darkness and carried the poor little fellow 

up    into  the  trees。   It  was    well   known    that   the  hoot   of  the  owl    was 

commonly imitated by Indian scouts when on the war´path。                       There had 

been   dreadful   massacres   immediately   following   this   call。        Therefore   it 

was deemed wise to impress the sound early upon the mind of the child。 

     Indian children were trained so that they hardly ever cried much in the 

night。    This was very ex´ pedient and necessary in their exposed life。                 In 

my infancy it was my grandmother's custom to put me to sleep�察�as she said�察�

with the birds�察�and to waken me with them�察�until it became a habit。                    She 

did this with an object in view。          An Indian must al´ ways rise early。            In 

the first place�察�as a hunter�察�he finds his game best at daybreak。              Secondly�察�

other tribes�察�when on the war´path�察�usually make their attack very early in 

the morning。       Even when our people are moving about leisurely�察�we like 

to   rise  before   daybreak�察    �in  order   to  travel  when     the  air  is  cool�察 �and 

unobserved�察�perchance�察�by our enemies。 

     As a little child�察�it was instilled into me to be silent and reticent。           This 

was one of the most im´ portant traits to form in the character of the Indian。 

As a hunter and warrior it was considered abso´ lutely necessary to him�察�

and    was    thought    to  lay  the  foundations      of  patience    and   self´control。 

There are times when boisterous mirth is indulged in by our people�察�but 

the rule is gravity and decorum。 

     After all�察�my babyhood was full of interest and the beginnings of life's 

realities。    The spirit of daring was already whispered into my ears。                 The 

value   of   the   eagle   feather   as   worn   by   the   warrior   had   caught   my   eye。 

One day�察�when I was left alone�察�at scarcely two years of age�察�I took my 

uncle's war   bonnet and plucked out   all   its eagle   feathers to   decorate   my 

dog and myself。 So soon the life that was about me had made its impress�察�

and already I desired intensely to comply with all of its demands。 



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     II�此�Early Hardships 



     ONE of the earliest recollections of my adventurous childhood is the 

ride I had on a pony's side。 I was passive in the whole mat´ ter。                 A little 

girl cousin of mine was put in a bag and suspended from the horn of an 

Indian saddle�察�but her  weight must   be balanced   or the  saddle would not 

remain   on the   animal's   back。     Accordingly�察  �I   was   put   into   another   sack 

and made to keep the saddle and the girl in position� �I did not object at all�察�

for I had a very pleasant game of peek´a´ boo with the little girl�察�until we 

came to a big snow´drift�察�where the poor beast was stuck fast and began to 

lie down。     Then it was not so nice� �

     This   was   the   convenient   and   primitive   way   in   which   some   mothers 

packed   their   children   for   winter   journeys。     However   cold   the   weather 

might be�察�the inmate of the fur´lined sack was usually very comfortableat 

least I used to think so。 I believe I was accustomed to all the pre´ carious 

Indian   conveyances�察  �and�察  �as   a   boy�察  �I   en´   joyed   the   dog´travaux   ride   as 

much as any。       The travaux consisted of a set of rawhide strips secure´ ly 

lashed to the tent´poles�察�which were harnessed to the sides of the animal as 

if he stood between shafts�察�while the free ends were allowed to drag on the 

ground。     Both ponies and large dogs were used as beasts of burden�察�and 

they carried in this way the smaller children as well as the baggage。 

     This mode of travelling for children was possi´ ble only in the summer�察�

and as the dogs were some´ times unreliable�察�the little ones were exposed 

to a certain amount of danger。           For instance�察�when´ ever a train of dogs 

had   been   travelling   for   a   long   time�察  �almost   perishing   with   the   heat   and 

their heavy loads�察�a glimpse of water would cause them to forget all their 

responsibilities。     Some   of   them�察  �in   spite   of   the   screams   of   the   women�察�

would swim with their burdens into the cooling stream�察�and I was thus�察�on 

more than one occasion�察�made to partake of an unwilling bath。 

     I was a little over four years old at the time of the ;Sioux massacre; in 

Minnesota。       In the general turmoil�察�we took flight into British Columbia�察�

and the journey is still vividly remem´ bered by all our family。               A yoke of 

oxen and a lumber´wagon were taken from some white farmer and brought 

home for our conveyance。 



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     How delighted I was when I learned that we were to ride behind those 

wise´looking   animals   and   in   that   gorgeously   painted   wagon�   �It   seemed 

almost like a living creature to me�察�this new vehicle with four legs�察�and the 

more     so  when     we   got  out   of  axle´grease     and   the  wheels    went    along 

squealing like pigs� �

     The boys found a great deal of innocent fun in jumping from the high 

wagon while the   oxen were leisurely  moving along。                  My elder   brothers 

soon became experts。          At last�察�I mustered up courage enough to join them 

in this sport。     I was sure they stepped on the wheel�察�so I cautiously placed 

my     moccasined      foot  upon    it。  Alas�    �before    I  could   realize   what   had 

happened�察 �I  was under the  wheels�察 �and   had   it   not   been   for  the  neighbor 

immediately behind us�察 �I might have been   run over by the   next team  as 

well。 

     This was my first experience with a civilized vehicle。                 I cried out all 

possible   reproaches   on   the   white   man's   team   and   concluded   that   a   dog´ 

travaux   was   good   enough   for   me。      I   was   really   rejoiced   that   we   were 

moving away from the people who made the wagon that had almost ended 

my life�察�and it did not occur to me that I alone was to blame。                 I could not 

be persuaded to ride in that wagon again and was glad when we finally left 

it beside the Missouri river。 

     The summer after the ;Minnesota massacre�察─�General Sibley pursued 

our people across this river。         Now the Missouri is considered one of the 

most   treacherous   rivers   in   the   world。    Even   a   good   modern   boat   is   not 

safe upon its uncertain current。           We were forced to cross in buffalo´skin 

boatsas round as tubs� �

     The Washechu ��white men�� were coming in great numbers with their 

big guns�察�and while most of our men were fighting them to gain time�察�the 

women and the old men made and equipped the temporary boats�察�braced 

with ribs of willow。       Some of these were towed by two or three women or 

men   swimmi
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隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
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