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indian boyhood(喩頃戻扮旗)-及15嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




their leader gave the signal�察�then a great shout arose�察�and the chipmunks in 

their flight all ran up the different trees。 

     Now the shooting´match began。 The little creatures seemed to realize 

their hopeless posi´ tion�察�they would try again and again to come down the 

trees   and   flee   away   from   the   deadly   aim   of   the   youthful   hunters。  But 

they   were   shot   down   very   fast�察  �and   whenever   several   of   them   rushed 

toward the ground�察�the little red´skin hugged the tree and yelled frantically 

to scare them up again。 



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     Each boy shoots always against the trunk of the tree�察�so that the arrow 

may bound back to him every time�察�otherwise�察�when he had shot away all 

of them�察�he would be helpless�察�and another�察�who had cleared his own tree�察�

would   come   and   take   away   his   game�察  �so   there   was   warm   competition。 

Some´ times a desperate chipmunk would jump from the top of the tree in 

order to escape�察�which was con´ sidered a joke on the boy who lost it and a 

triumph for the brave little animal。           At last all were killed or gone�察�and 

then we went on to another place�察�keeping up the sport until the sun came 

out and the chipmunks refused to answer the call。 

     When we went out on the prairies we had a dif´ ferent and less lively 

kind of sport。      We used to snare with horse´hair and bow´strings all the 

small   ground   animals�察  �including   the   prairie´dog。       We   both   snared   and 

shot   them。    Once   a   little   boy   set   a   snare   for   one�察  �and   lay   flat   on   the 

ground a little way from the hole�察�holding the end of the string。               Presently 

he felt something move and pulled in a huge rattlesnake�察�and to this day�察�

his name is ;Caught´the´Rattlesnake。; Very often a boy got a new name in 

some such manner。          At another time�察�we were playing in the woods and 

found a fawn's track。        We followed and caught it while asleep�察�but in the 

struggle to get away�察�it kicked one boy�察�who is still called ;Kicked´by´the´ 

Fawn。; 

     It became a necessary part of our education to learn to prepare a meal 

while   out   hunting。    It   is   a   fact   that   most   Indians   will   eat   the   liver   and 

some other portions of large animals raw�察�but they do not eat fish or birds 

uncooked。       Neither will they eat a frog�察�or an eel。         On our boyish hunts�察�

we   often   went   on   until   we   found   ourselves   a   long   way   from   our   camp�察�

when we would kindle a fire and roast a part of our game。 

     Generally we broiled our meat over the coals on a stick。                We roasted 

some of it over the open fire。         But the best way to cook fish and birds is 

in the ashes�察�under a big fire。         We take the fish fresh from the creek or 

lake�察�have a good fire on the sand�察�dig in the sandy ashes and bury it deep。 

The same thing is done in case of a bird�察�only we wet the feathers first。 

When it is done�察�the scales or feath´ ers and skin are stripped off whole�察�

and the deli´ cious meat retains all its juices and flavor。             We pulled it off 

as we ate�察�leaving the bones undis´ turbed。 



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     Our people had also a method of boiling with´ out pots or kettles。                     A 

large   piece   of   tripe   was   thoroughly   washed   and   the   ends   tied�察  �then   sus´ 

pended   between   four   stakes   driven   into   the   ground   and   filled   with   cold 

water。     The meat was then placed in this novel receptacle and boiled by 

means of the addition of red´hot stones。 

     Chatanna was a good hunter。            He called the doe and fawn beautifully 

by   using   a   thin   leaf   of   birch´   bark   between   two   flattened   sticks。 One 

morning we found the tracks of a doe and fawn who had passed within the 

hour�察�for the light dew was brushed from the grass。 

     ;What shall we do�拭─�I asked。           ;Shall we go back to the teepee and tell 

uncle to bring his gun�拭─�

     ;No�察  �no� ─  �exclaimed   Chatanna。         ;Did   not   our   people   kill   deer   and 

buffalo long   ago   without guns�拭�We   will   entice   her into   this   open   space�察�

and�察  �while   she   stands   bewildered�察  �I   can   throw   my   lasso   line   over   her 

head。; 

     He   had   called   only  a   few   seconds   when   the   fawn   emerged   from  the 

thick woods and stood before us�察�prettier than a picture。                  Then I uttered 

the    call�察 �and   she   threw    her   tobacco´leaf´like      ears   toward    me�察   �while 

Chatanna threw his lasso。           She gave one scream and launched forth into 

the air�察�almost throwing the boy hunter to the ground。                   Again and again 

she   flung   herself   desperately   into   the   air�察  �but   at   last   we   led   her   to   the 

nearest tree and tied her securely。 

     ;Now�察─�said he�察 �go and get our pets and see what they will do。; 

     At that time he had a good´sized black bear partly tamed�察�while I had a 

young   red   fox   and   my   faithful   Ohitika   or   Brave。    I   untied   Chagoo�察  �the 

bear�察 �and Wanahon�察 �the   fox�察 �while   Ohitika   got   up   and   welcomed   me   by 

wagging his tail in a dig´ nified way。 

     ;Come�察─�I said�察        �all three of you。       I think   we have something   you 

would all like to see。; 

     They seemed   to understand me�察 �for   Chagoo be´   gan   to pull his   rope 

with both paws�察�while Wana´ hon undertook the task of digging up by the 

roots the sapling to which I had tied him。 

     Before we got to the open spot�察�we already heard Ohitika's joyous bark�察�

and the two wild pets be´ gan to run�察�and pulled me along through the un´ 



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derbrush。     Chagoo soon assumed the utmost pre´ caution and walked as if 

he had splinters in his soles�察�while Wanahon kept his nose down low and 

sneaked through the trees。 

     Out into the open glade we came�察�and there�察�be´ fore the three rogues�察�

stood   the   little   innocent   fawn。  She   visibly   trembled   at   the   sight   of   the 

motley group。        The two human rogues looked to her�察�I presume�察�just as 

bad as the other three。        Chagoo regarded her with a mixture of curiosity 

and     defi´    ance�察  �while    Wanahon      stood   as  if  rooted    to  the   ground�察�

evidently   planning   how   to   get   at   her。   But   Ohitika   ��Brave���察    �generous 

Ohitika�察�his occasional barking was only in jest。            He did not care to touch 

the helpless thing。 

     Suddenly the fawn sprang high into the air and then dropped her pretty 

head on the ground。 

     ;Ohiyesa�察�the fawn is dead�察─�cried Chatanna。 ;I wanted to keep her。; 

     ;It is a shame�察─�I chimed in。 

     We five guilty ones came and stood around her helpless form。                  We all 

looked very sorry�察�even Chagoo's eyes showed repentance and regret。                    As 

for   Ohitika�察   �he  gave   two   great   sighs   and   then   be´  took   himself    to  a 

respectful distance。       Chatanna had two big tears gradually swamping his 

long�察�black eye´lashes�察�and I thought it was time to hide my face�察�for I did 

not want him to look at me。 



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     IV Hakadah's First Offering 



     ;HAKADAH�察�coowah� ─�was the sonorous call that came from a large 

teepee in the midst of the Indian encampment。             In answer to the summons 

there emerged from the woods�察�which were only a few steps away�察�a boy�察�

accompanied        by  a  splendid    black    dog。   There     was   little  in  the  ap´ 

pearance of the little fellow to distinguish him from the other Sioux boys。 

     He hastened to the tent from which he had been summoned�察�carrying 

in his hands a bow and arrows gorgeously painted�察�while the small birds 

and squirrels that he had killed with these weap´ ons dangled from his belt。 

     Within   the   tent   sat   two   old   women�察  �one   on   each   side   of   the   fire。 

Uncheedah was the boy's grandmother�察�who had brought up the mother´ 

less   child。   Wahchewin   was   only   a   caller�察  �but   she   had   been   invited   to 

remain and assist in the first personal offering of Hakadah to the ;Great 

Mys´ tery。; 

     This    was    a   matter   which     had�察  �for   several    days�察  �pretty   much 

monopolized Uncheedah's mind。              It was her custom to see to this when 

each   of   her   children   attained   the   age   of   eight   
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隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
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