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proclaimed。       And yet�察�even in this case�察�the desire for a child may have 

been the true cause of his weakness。             He did not see the whole truth�察�of 

course�此     �but   he   was   an   infinitely   better   man    than   the   men    around�此�

perhaps�察�all in all�察�one of the best men of his day。             Many here may have 

read   Mr。   Carlyle's   vindication   of   Mohammed   in   his   Lectures   on   Hero 

Worship�察�to those who have not�察�I shall only say�察�that I entreat them to do 

so�察�and that I assure them�察�that though I differ in many things utterly from 

Mr。    Carlyle's   inferences    and   deductions     in  that  lecture�察  �yet  that   I  am 

convinced�察      �from   my    own     acquaintance      with   the   original    facts   and 

documents�察�that the picture there drawn of Mohammed is a true and a just 

description of a much´calumniated man。 

     Now�察    �what   was    the  strength    of  Islam�拭    �The    common       answer    is�察�

fanaticism   and   enthusiasm。        To   such   answers   I   can   only   rejoin�此 �Such 



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terms   must   be   defined   before   they   are   used�察  �and   we   must   be   told   what 

fanaticism and enthusiasm are。             Till then I have no more e priori respect 

for a long word ending in ´ism or ´asm than I have for one ending in ´ation 

or   ´   ality。 But   while     fanaticism   and   enthusiasm   are   being        defineda 

work more difficult than is commonly fanciedwe will go on to consider 

another answer。        We are told that the strength of Islam lay in the hope of 

their sensuous Paradise and fear of their sensuous Gehenna。                     If so�察�this is 

the first and last time in the world's history that the strength of any large 

body of peopleperhaps of any single manlay in such a hope。                       History 

gives    us   innumerable      proofs    that  such    merely   selfish    motives     are  the 

parents   of   slavish   impotence�察  �of   pedantry   and   conceit�察  �of   pious   frauds�察�

often of the most devilish cruelty�此           �but�察�as far as my reading extends�察�of 

nothing better。      Moreover�察�the Christian Greeks had much the same hopes 

on   those   points   as   the   Mussulmans�察  �and   similar   causes   should   produce 

similar     effects�此   �but    those    hopes    gave    them    no   strength。     Besides�察�

according      to   the  Mussulmans'        own    account�察   �this   was   not   their   great 

inspiring idea�察�and it is absurd to consider the wild battle´cries of a few 

imaginative youths�察�about black´eyed and green´ kerchiefed Houris calling 

to them from the skies�察�as representing the average feelings of a generation 

of sober and self´restraining men�察�who showed themselves actuated by far 

higher motives。 

     Another   answer�察  �and   one   very   popular   now�察  �is   that   the   Mussulmans 

were strong�察�because they believed what they said�察�and the Greeks weak�察�

because   they   did   not   believe   what   they   said。     From   this   notion   I   shall 

appeal to another doctrine of the very same men who put it forth�察�and ask 

them�察�Can any man be strong by believing a lie�拭                   �Have you not told us�察�

nobly   enough�察  �that   every   lie   is   by   its   nature   rotten�察  �doomed   to   death�察�

certain to prove its own impotence�察�and be shattered to atoms the moment 

you try to use it�察�to bring it into rude actual contact with fact�察�and Nature�察�

and   the   eternal   laws�拭    �Faith   to   be   strong   must   be   faith   in   something 

which   is   not   one's   self�察  �faith   in   something   eternal�察  �something   objective�察�

something   true�察  �which   would   exist   just   as   much   though   we   and   all   the 

world   disbelieved   it。      The   strength   of   belief   comes   from   that   which   is 

believed in�察�if you separate it from that�察�it becomes a mere self´opinion�察�a 



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sensation of positiveness�察�and what sort of strength that will give�察�history 

will tell us in the tragedies of the Jews who opposed Titus�察�of the rabble 

who     followed     Walter    the   Penniless    to  the   Crusades�察    �of   the  Munster 

Anabaptists�察�and many another sad page of human folly。                    It may give the 

fury of idiots�察�not the deliberate might of valiant men。              Let us pass this by�察�

then�察   �believing    that   faith  can   only   give   strength    where    it  is  faith  in 

something true and right�此�and go on to another answer almost as popular 

as the last。 

     We are told that the might of Islam lay in a certain innate force and 

savage   virtue   of   the Arab   character。      If   we   have   discovered   this   in   the 

followers      of   Mohammed�察        �they    certainly    had    not   discovered      it  in 

themselves。       They spoke of themselves�察�rightly or wrongly�察�as men who 

had received a divine light�察�and that light a moral light�察�to teach them to 

love   that   which   was   good�察  �and   refuse   that   which   was   evil�察  �and   to   that 

divine   light   they   stedfastly   and   honestly   attributed   every   right   action   of 

their lives。    Most noble and affecting�察�in my eyes�察�is that answer of Saad's 

aged envoy to Yezdegird�察�king of Persia�察�when he reproached him with the 

past   savagery   and   poverty   of   the   Arabs。     ;Whatsoever   thou   hast   said�察─�

answered the old man�察 �regarding the former condition of the Arabs is true。 

Their food was green lizards�察�they buried their infant daughters alive�察�nay�察�

some   of   them   feasted   on   dead   carcases�察  �and   drank   blood�察  �while   others 

slew their kinsfolk�察�and thought themselves great and valiant�察�when by so 

doing they  became   possessed   of   more   property。 They  were   clothed   with 

hair   garments�察  �they   knew   not   good   from   evil�察  �and   made   no   distinction 

between   that   which   was   lawful   and   unlawful。        Such   was   our   state�察  �but 

God in his mercy has sent us�察�by a holy prophet�察�a sacred volume�察�which 

teaches us the true faith。; 

     These   words�察  �I   think�察  �show   us   the   secret   of   Islam。 They  are   a   just 

comment on that short and rugged chapter of the Koran which is said to 

have been Mohammed's first attempt either at prophecy or writing�察�when�察�

after long fasting and meditation among the desert hills�察�under the glorious 

eastern stars�察�he came down and told his good Kadijah that he had found a 

great thing�察�and that she must help him to write it down。 And what was 

this which seemed to the unlettered camel´driver so priceless a treasure�拭�



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Not merely that God was one Godvast as that discovery wasbut that he 

was a God ;who showeth to man the thing which he knew not�察─�a ;most 

merciful God�察─�a God�察�in a word�察�who could be trusted�察�a God who would 

teach and strengthen�察�a God�察�as he said�察�who would give him courage to 

set his face like a flint�察�and would put an answer in his mouth when his 

idolatrous countrymen cavilled and sneered at his message to them�察�to turn 

from     their  idols   of  wood    and    stone�察 �and    become     righteous    men�察  �as 

Abraham their forefather was righteous。 

     ;A  God   who   showeth   to   man   the   thing   which   he   knew   not。;    That 

idea gave might to Islam�察�because it was a real idea�察�an eternal fact�察�the 

result   of   a  true   insight   into the   character of   God。 And   that idea   alone�察�

believe   me�察  �will   give   conquering   might   either   to   creed�察  �philosophy�察  �or 

heart of man。       Each will be strong�察�each will endure�察�in proportion as it 

believes that God is one who shows to man the thing which he knew not�此�

as it believes�察�in short�察�in that Logos of which Saint John wrote�察�that He 

was the light who lightens every man who comes into the world。 

     In a word�察�the wild Koreish had discovered�察�more or less clearly�察�that 

end and object of all metaphysic whereof I have already spoken so often�察�

that external and imperishable beauty for which Plato sought of old�察�and 

had seen that its name was righteousness�察�and that it dwelt absolutely in an 

absolutely     righteous     person�察  �and    moreover�察    �that  this  person    was    no 

careless self´contented epicurean deity�察�but that He was�察�as they loved to 

call Him�察�the most merciful God�察�that He cared for men�察�that He desired to 

make     men    righteous。     Of   that   they  could    not  doubt。    The     fact  was 

palpable�察�historic�察�present。        To them the degraded Koreish of the desert�察�

who as t
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隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
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